Orthodox Calendar

20 August 2026
Thursday of the 12nd week after Pentecost

Dormition Fast

Commemorations

  • Martyr Dometius of Persia (363) and two disciples
  • Holy Martyrs Marinus the Soldier and Asterius the Senator (260)
  • Our Holy Father Or (Horus) of the Thebaid (390)
  • Our Holy Father Pimen the Much-Ailing (1110)

Scripture Readings

2 Corinthians 7.1-10 (Epistle)

1Deci fiindcă avem astfel de făgăduinţe, preaiubiţilor, să ne curăţăm de orice întinăciune a cărnii şi a duhului şi să ne ducem sfinţirea până la capăt, în frica de Dumnezeu. 2Înţelegeţi-ne bine! N-am nedreptăţit pe nimeni, n-am vătămat pe nimeni, n-am înşelat pe nimeni. 3Nu spun aceste lucruri ca să vă osândesc, căci am spus mai înainte că sunteţi în inimile noastre pe viaţă şi pe moarte. 4Am o mare încredere în voi. Am tot dreptul să mă laud cu voi. Sunt plin de mângâiere, îmi saltă inima de bucurie în toate necazurile noastre. 5Căci, şi după venirea noastră în Macedonia, trupul nostru n-a avut nicio odihnă. Am fost necăjiţi în toate chipurile: de afară, lupte, dinăuntru, temeri. 6Dar Dumnezeu, care mângâie pe cei smeriţi, ne-a mângâiat prin venirea lui Tit. 7Şi nu numai prin venirea lui, ci şi prin mângâierea cu care a fost mângâiat şi el de voi. El ne-a istorisit despre dorinţa voastră arzătoare, despre lacrimile voastre, despre râvna voastră pentru mine, aşa că bucuria mea a fost şi mai mare. 8Măcar că v-am întristat prin epistola mea, nu-mi pare rău; şi, chiar dacă mi-ar fi părut rău – căci văd că epistola aceea v-a întristat (măcar că pentru puţină vreme) – 9totuşi acum mă bucur, nu pentru că aţi fost întristaţi, ci pentru că întristarea voastră v-a adus la pocăinţă. Căci aţi fost întristaţi după voia lui Dumnezeu, ca să n-aveţi nicio pagubă din partea noastră. 10În adevăr, când întristarea este după voia lui Dumnezeu, aduce o pocăinţă care duce la mântuire şi de care cineva nu se căieşte niciodată; pe când întristarea lumii aduce moartea.

Mark 1.29-35 (Gospel)

29După ce a ieşit din sinagogă, a intrat împreună cu Iacov şi Ioan în casa lui Simon şi a lui Andrei. 30Soacra lui Simon zăcea în pat prinsă de friguri; şi îndată au vorbit lui Isus despre ea. 31El a venit, a apucat-o de mână, a ridicat-o în sus, şi au lăsat-o frigurile. Apoi ea a început să le slujească. 32Seara, după asfinţitul soarelui, au adus la El pe toţi bolnavii şi îndrăciţii. 33Şi toată cetatea era adunată la uşă. 34El a vindecat pe mulţi care pătimeau de felurite boli; de asemenea, a scos mulţi draci şi nu lăsa pe draci să vorbească, pentru că-L cunoşteau. 35A doua zi dimineaţa, pe când era încă întuneric de tot, Isus S-a sculat, a ieşit şi S-a dus într-un loc pustiu. Şi Se ruga acolo.

Commemorations

Martyr Dometius of Persia (363) and two disciples

“Born a pagan in Persia in the time of the Emperor Constantine, he came to know the Christian faith as a young man, forsook his paganism and received baptism. He was so enchanted with the true Faith that he left all worldly things and became a monk in a monastery near the town of Nisibis. He lived among the brethren for some time, then withdrew into silence, going to Archimandrite Urbel […]. Urbel made him a deacon, but, when he wanted to make him a priest, Dometius fled to a distant mountain and settled in a cave there. He attained such perfection through fasting, prayer, vigils and meditation that he was able to heal the sick. When Julian the Apostate came to that place, he heard of Dometius and sent men to wall him up alive in the cave, with two of his disciples. Thus died this saint of God, in 363, and went to the Kingdom of God.” (Prologue). The Great Horologion says that Dometius and his disciples were stoned to death.

Holy Martyrs Marinus the Soldier and Asterius the Senator (260)

Marinus was a soldier in the Roman army, serving in Caesarea in Palestine. During a persecution under the Emperor Gallienus, he was arrested and beheaded for his Christian faith. The senator Asterius, also a Christian, was present at his execution. Asterius took off his senatorial toga, wrapped the martyr’s body in it, and carried the holy body away to bury it. For this he too was beheaded.

Our Holy Father Or (Horus) of the Thebaid (390)

He was a native of Egypt; his name is that of one of the Egyptian gods. He fled to the desert to live as a hermit, but after many years he became a well-known spiritual guide and founded several monastic communities. A first-hand account of him, by Rufinus, says ‘In appearance he is like an angel of God; an old man of ninety with a long snow-white beard. The impression left by his presence is delightful. His gaze is imbued with more-than-human radiance.’ He received communion every day. So detached was he from the world that his disciples once had to remind him that Pascha had come. Hearing this, he went outside, raised his hands to heaven and prayed without ceasing for three days. When he had done he said to his disciples ‘This is the monk’s celebration of Pascha: the lifting up of the mind to unity with God.’ He reposed in peace at a great age.

Our Holy Father Pimen the Much-Ailing (1110)

“He was sickly from his youth, and from his youth desired monasticism. Brought to the Monastery of the Caves for healing, he remained there till his death. He prayed more for sickness than for health. One night, angels appeared to him and tonsured him as a monk, telling him at the same time that he would be sick until his death, and would be healed at that moment. And so it was; he lay sick for twenty years, working wonders even during his lifetime and being possessed of a rare gift of discernment. At the time of his death, he got up from his bed completely healed, immediately prepared his grave and entered into rest in the Lord, in the year 1110.” (Prologue)