John 21.15-25 (11th Matins Gospel)

15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? 21Peter seeing him saith to Jesus, Lord, and what shall this man do? 22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. 23Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? 24This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. 25And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

1 Corinthians 9.2-12 (Epistle)

2If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. 3Mine answer to them that do examine me is this, 4Have we not power to eat and to drink? 5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? 6Or I only and Barnabas, have not we power to forbear working? 7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? 8Say I these things as a man? or saith not the law the same also? 9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. 11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? 12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

Matthew 18.23-35 (Gospel)

23Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30And he would not: but went and cast him into prison, till he should pay the debt. 31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Sts Isaac, Dalmatus and Faustus, ascetics of the Dalmatian Monastery, Constantinople (5th c.)

St Isaac is also commemorated May 30; see his life there. St Dalmatus was a soldier in the Imperial army, but along with his son Faustus left all to become a monk at the monastery founded by St Isaac. He was present at the Third Ecumenical Council at Ephesus in 431; there he labored zealously for the Orthodox faith against Patriarch Nestorius. He was made Archimandrite of all the monasteries in Constantinople, and reposed in peace, having lived for more than eighty years.

Holy Myrrh-bearer Salome

She was the mother of the Apostles James and John, the wife of Zebedee, and the daughter of Joseph the Betrothed, who was a widower when he became betrothed to the Mother of God. She was a disciple of the Lord and one of the Myrrh-bearing women who first brought tidings of the Resurrection to the world.

Our Holy Father Antony the Roman (1148)

He was born in Rome in 1086 to wealthy and pious parents. When the Roman Church broke away from the Orthodox around that time, those who continued to uphold Orthodoxy, Antony among them, were persecuted. Antony gave away his worldly possessions and fled to a small rocky island in the sea, where he spent fourteen months in asceticism. During this time, the island miraculously floated like a ship to Novgorod. There, Archbishop Nikita received the young monk and helped him to build a church to the holy Theotokos, which in time became a monastery. St Anthony served there as abbot for many years, reposing in peace in 1148.

Holy Martyr Razhden the Persian, Protomartyr of Georgia (457)

Razhden was of a noble Persian family, and a Zoroastrian. When the holy King Vakhtang Gorgasali of Georgia married Balendukht, the daughter of the Persian king Hormizd III, she took Razhden with her to Georgia. In Kartli he became a Christian, and King Vakhtang gave him an estate and made him a military adviser and commander. Angered that Vakhtang was a Christian, the Persian king Peroz (reigned 457–484) invaded Georgia with an enormous army, and Razhden fought bravely against him. Peroz ordered him taken captive. He was brought bound before the King, who greeted him with feigned tenderness and asked why he had turned from the faith of his fathers; and Razhden declared without fear that Christianity is the only true faith, and Christ the only true Saviour of mankind. Peroz had him beaten without mercy: his teeth were knocked out, he was dragged across jagged rocks, and he was cast into prison in heavy chains.

When the Georgian nobles heard of his sufferings, they came to Peroz and asked him to set Razhden free. Peroz released him on his vow to return. Razhden went to Mtskheta, took leave of his family and of King Vakhtang and, though those who loved him begged him not to, went back to Peroz. When he still would not return to the religion of his fathers, Peroz sent him to the Persian camp at Tsromi, in central Georgia, and secretly ordered its commander to make him renounce Christ or put him to death. To these appeals Razhden replied: “Your flattery and bribes are insulting to me. With joy I am prepared to endure every suffering for the sake of Christ!” The Persians condemned him with the words “If he hopes in the Crucified One, then he also is fit to suffer crucifixion!” They crucified him and shot him with arrows. His last words were “Into Thy hands, O Lord, I commit my spirit!” He died on the cross in 457. That night Christians took his body down from the cross and buried it in secret. Some years later King Vakhtang translated his relics from Tsromi to Nikozi and laid them in the cathedral he had built there, and he built churches in his honour at Ujarma and Samgori. He is the first martyr of the Church of Georgia. (Archpriest Zakaria Machitadze, The Lives of the Georgian Saints)