Orthodox Calendar

12. мај 2026.
Tuesday of the 5th Sunday of Pascha

No Fast

Commemorations

  • Apostles Jason and Sosipater
  • St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

Scripture Readings

Acts 12.25-13.12 (Epistle)

25A Varnava i Savle predavši pomoæ vratiše se iz Jerusalima u Antiohiju, uzevši sa sobom i Jovana koji se zvaše Marko.

1A u crkvi koja bješe u Antiohiji bijahu neki proroci i uèitelji, to jest: Varnava i Simeun koji se zvaše Nigar, i Lukije Kirinac, i Manail odgajeni s Irodom èetverovlasnikom, i Savle. 2A kad oni služahu Gospodu i pošæahu, reèe Duh sveti: odvojte mi Varnavu i Savla na djelo na koje ih pozvah. 3Tada postivši i pomolivši se Bogu metnuše ruke na njih, i otpustiše ih. 4Ovi dakle poslani od Duha svetoga siðoše u Seleukiju, i odande otploviše u Kipar. 5I došavši u Salamin javiše rijeè Božiju u zbornicama Jevrejskima; a imahu i Jovana slugu. 6A kad proðoše ostrvo tja do Pafa, naðoše nekakvoga èovjeka vraèara i lažna proroka, Jevrejina, kome bješe ime Varisus, 7Koji bješe s namjesnikom Srðem Pavlom, èovjekom razumnijem. Ovaj dozvavši Varnavu i Savla zaiska da èuje rijeè Božiju. 8A Elima vraèar jer to znaèi ime njegovo) stade im se suprotiti, gledajuæi da odvrati namjesnika od vjere. 9A Savle koji se zvaše i Pavle, pun Duha svetoga pogledavši na nj 10Reèe: o napunjeni svakoga lukavstva i svake pakosti, sine ðavolji! neprijatelju svake pravde! zar ne prestaješ kvariti pravijeh putova Gospodnjijeh? 11I sad eto ruke Gospodnje na te, i da budeš slijep da ne vidiš sunca za neko vrijeme. I ujedanput napade na nj mrak i tama, i pipajuæi tražaše voða. 12Tada namjesnik, kad vidje šta bi, vjerova, diveæi se nauci Gospodnjoj.

John 8.51-59 (Gospel)

51Zaista, zaista vam kažem: ko održi rijeè moju neæe vidjeti smrti dovijeka. 52Tada mu rekoše Jevreji: sad vidjesmo da je ðavo u tebi: Avraam umrije i proroci, a ti govoriš: ko održi rijeè moju neæe okusiti smrti dovijeka. 53Eda li si ti veæi od oca našega Avraama, koji umrije? I proroci pomriješe: ko se ti sam gradiš? 54Isus odgovori: ako se ja sam slavim, slava je moja ništa: otac je moj koji me slavi, za kojega vi govorite da je vaš Bog. 55I ne poznajete ga, a ja ga znam; i ako reèem da ga ne znam biæu laža kao vi. Nego ga znam, i rijeè njegovu držim. 56Avraam, otac vaš, bio je rad da vidi dan moj; i vidje, i obradova se. 57Tada mu rekoše Jevreji: još ti nema pedeset godina, i Avraama li si vidio? 58A Isus im reèe: zaista, zaista vam kažem: ja sam prije nego se Avraam rodio. 59Tada uzeše kamenje da bace na nj; a Isus se sakri, i iziðe iz crkve prošavši izmeðu njih i otide tako.

Commemorations

Apostles Jason and Sosipater

Both were disciples of the Apostle Paul, who mentions them in his Epistle to the Romans: “Jason and Sosipater my kinsmen greet you” (16:21). Jason was born in Tarsus of Cilicia (as was the Apostle Paul), and became bishop of that town. Sosipater was from Patras of Achaia (now Greece), and became bishop of Iconium. After serving their flocks for many years, these two travelled together to Corfu, where they were the first to preach the Gospel. They were furiously opposed by the ruler of that island, but when he died, the new king came to faith in Christ and was baptised with the name Sebastian. Jason and Sosipater remained on Corfu, freely preaching the Gospel and building up the Church until they reposed in great old age. An ancient church in the city of Corfu, dating from the first centuries, bears inscriptions that mention the Saints by name.

They are commemorated April 28 on the Slavic calendar.

St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, “keeping it from the cruelty of the Turks and the guile of the Latins” (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His body has remained whole, incorrupt, healing and wonderworking to this day. Innumerable miracles have been worked at his grave; both Christians and Muslims seek out his relics for healing from sicknesses and sufferings.

(A story heard from a parishioner at St Basil of Ostrog Church in Illinois: while the Saint’s relics remain intact, reputedly his shoes wear out from time to time and need to be replaced.)