Hebrews 12.25-26, 13.22-25 (Epistle)

25Luaţi seama ca nu cumva să nu voiţi să ascultaţi pe Cel ce vă vorbeşte! Căci, dacă n-au scăpat cei ce n-au vrut să asculte pe Cel ce vorbea pe pământ, cu atât mai mult nu vom scăpa noi, dacă ne întoarcem de la Cel ce vorbeşte din ceruri, 26al cărui glas a clătinat atunci pământul, şi care acum a făcut făgăduinţa aceasta: „Voi mai clătina încă o dată nu numai pământul, ci şi cerul.” 22Vă rog, fraţilor, să primiţi bine acest cuvânt de sfătuire, căci v-am scris pe scurt. 23Să ştiţi că fratelui Timotei i s-a dat drumul. Dacă vine curând, voi veni împreună cu el să vă văd. 24Spuneţi sănătate tuturor mai marilor voştri şi tuturor sfinţilor. Cei din Italia vă trimit sănătate. 25Harul să fie cu voi cu toţi! Amin.

Mark 8.22-26 (Gospel)

22Au venit la Betsaida; au adus la Isus un orb şi L-au rugat să Se atingă de el. 23Isus a luat pe orb de mână şi l-a scos afară din sat; apoi i-a pus scuipat pe ochi, Şi-a pus mâinile peste el şi l-a întrebat: „Vezi ceva?” 24El s-a uitat şi a zis: „Văd nişte oameni umblând, dar mi se par ca nişte copaci.” 25Isus i-a pus din nou mâinile pe ochi; i-a spus să se uite ţintă; şi, când s-a uitat, a fost tămăduit şi a văzut toate lucrurile desluşit. 26Atunci Isus l-a trimis acasă şi i-a zis: „Să nu intri în sat şi nici să nu spui cuiva în sat.”

Holy Prophet Haggai (ca. 520 BC)

He was born in Babylon, of the priestly tribe of Levi, during the captivity of the Jews. After their return to Jerusalem, the Jews began to rebuild the Temple and to worship there according to the Law, but were discouraged by opposition from the local population (many of them Jews who had not gone into captivity). So God raised up the holy Prophets Haggai and Zechariah (February 8) to stir the people to complete their sacred work. Haggai’s prophecies reveal that the drought that the Hebrews were suffering was brought about by their failure to complete the rebuilding of Jerusalem, and would only end when they rededicated themselves to their work. He is ranked tenth among the minor Prophets.

Holy Empress and Wonderworker Theophano (893)

She was born to noble parents in Constantinople. Beautiful and pious, she was chosen by the Emperor Basil (867-886) to be the bride of his son Leo VI the Wise. When Leo ascended the throne, the Empress showed no attraction to the honors and pleasures of the royal life, but devoted her days to prayer and almsgiving. She fulfilled all the duties of her Imperial station while living a life of austerity whenever out of the world’s sight. Beneath her rich garments she wore coarse haircloth, and kept fasts and vigils as if she were living the monastic life. She was humble and respectful to all, and would address even her servants as ‘Master’ or ‘Mistress.’ At night, after her servants had left her alone, she would leave her fine bed and sleep on a mat on the floor, rising often during the night to pray.

After her daughter Eudocia died in 892, she wished to leave the world and enter a monastery, but her spiritual father St Euthymius (August 5) would not give his blessing. Nonetheless, her time in the world was not long: only three years later she died, before she had reached the age of thirty. Immediately after her funeral in the Church of the Holy Apostles, her holy relics became the source of many miracles and healings, and are venerated to this day in the Ecumenical Patriarchate in Constantinople.