Orthodox Calendar

18. август 2028.
Friday of the 11th week after Pentecost

Fast

Commemorations

  • Martyrs Florus and Laurus of Illyria (2nd c.)
  • Our Holy Father John, Abbot of Rila (946)

Scripture Readings

2 Corinthians 4.13-18 (Epistle)

13Imajuæi pak onaj isti duh vjere kao što je napisano: vjerovah, zato govorih; mi vjerujemo, zato i govorimo. 14Znajuæi da æe onaj koji podiže Isusa, i nas podignuti s Isusom, i postaviti s vama. 15Jer je sve vas radi, da blagodat umnožena izobiluje hvalama na slavu Božiju. 16Zato nam se ne dosaðuje; no ako se naš spoljašnji èovjek i raspada, ali se unutrašnji obnavlja svaki dan. 17Jer naša laka sadašnja briga donosi nam vjeènu i od svega pretežniju slavu, 18Nama koji ne gledamo na ovo što se vidi, nego na ono što se ne vidi; jer je ovo što se vidi, za vrijeme, a ono što se ne vidi, vjeèno.

Matthew 24.27-33, 42-51 (Gospel)

27Jer kako što munja izlazi od istoka i pokazuje se do zapada, taki æe biti dolazak sina èovjeèijega. 28Jer gdje je strvina onamo æe se i orlovi kupiti. 29I odmah æe po nevolji dana tijeh sunce pomrèati, i mjesec svoju svjetlost izgubiti, i zvijezde s neba spasti, i sile nebeske pokrenuti se. 30I tada æe se pokazati znak sina èovjeèijega na nebu; i tada æe proplakati sva plemena na zemlji; i ugledaæe sina èovjeèijega gdje ide na oblacima nebeskima sa silom i slavom velikom. 31I poslaæe anðele svoje s velikijem glasom trubnijem; i sabraæe izbrane njegove od èetiri vjetra, od kraja do kraja nebesa. 32Od smokve nauèite se prièi: kad se veæ njezine grane pomlade i ulistaju, znate da je blizu ljeto. 33Tako i vi kad vidite sve ovo, znajte da je blizu kod vrata. 42Stražite dakle, jer ne znate u koji æe èas doæi Gospod vaš. 43Ali ovo znajte: kad bi znao domaæin u koje æe vrijeme doæi lupež, èuvao bi i ne bi dao potkopati kuæe svoje. 44Zato i vi budite gotovi; jer u koji èas ne mislite doæi æe sin èovjeèij. 45Ko je dakle taj vjerni i mudri sluga kojega je postavio gospodar njegov nad svojima domašnjima da im daje hranu na obrok? 46Blago tome sluzi kojega došavši gospodar njegov naðe da izvršuje tako. 47Zaista vam kažem: postaviæe ga nad svijem imanjem svojim. 48Ako li taj rðavi sluga reèe u srcu svome: neæe moj gospodar još zadugo doæi; 49I poène biti svoje drugare, i jesti i piti s pijanicama; 50Doæi æe gospodar toga sluge u dan kad se ne nada, i u èas kad ne misli. 51I rasjeæi æe ga napola, i daæe mu platu kao i licemjerima; ondje æe biti plaè i škrgut zuba.

Commemorations

Martyrs Florus and Laurus of Illyria (2nd c.)

“Brothers in both the flesh and the spirit, they were both zealous Christians, and stonemasons by craft. They lived in Illyria. Some pagan prince set them to build a pagan temple. It happened during the course of their work that a fragment of stone splintered off and flew into the eye of the pagan priest’s son, who was watching the building work with curiosity. Seeing his son blinded and bleeding, the priest shouted at Florus and Laurus and tried to thrash them. Then the holy brothers told him that, if he would believe in the God in whom they believed, his son would be restored to health. The priest promised. Florus and Laurus prayed to the one, living Lord with tears and made the sign of the Cross over the child’s stricken eye. The child was healed instantly and his eye became whole as it had been before. Then the priest, Merentius, and his son were baptised, and they both very soon suffered for Christ in the flames. But Florus and Laurus, when they had finished the temple, put a Cross on it, called together all the Christians, and consecrated it in the name of the Lord Jesus with an all-night vigil of hymns. Hearing of this, the governor of Illyria burned many of these Christians by fire and had Florus and Laurus thrown alive into a well, which was then filled with earth. Their relics were later discovered and taken to Constantinople. These two wonderful brothers suffered for Christ, and were glorified by Him, in the second century.” (Prologue)

Our Holy Father John, Abbot of Rila (946)

He was born near Sophia in Bulgaria during the reign of the Emperor Boris. When his parents died he withdrew from the world to a cave high in the mountains, where he gave himself to the ascetical struggle. There the Prologue says that he ‘endured many assaults both by demons and men, from robbers and from his kinsmen.’ In time he moved to the mountain of Rila, where he lived in a hollow tree, eating only the wild herbs and fruits there. On Rila he saw no human being for many years, but was eventually discovered by a shepherd, after which his fame spread quickly: many came to him for counsel and for the healing of diseases, and Peter, King of Bulgaria, visited him for advice. Many people seeking their salvation settled near him, and soon a church and monastery developed around him. St John reposed in 946 and appeared to his disciples after his death. His relics are venerated at the monastery of Rila, which has for centuries been a lighthouse of Orthodox spirituality in Bulgaria.