Orthodox Calendar

19. август 2028.
Saturday of the 11th week after Pentecost

No Fast

Commemorations

  • Martyr Andrew Strateletes and 2,593 soldiers with him in Cilicia (ca. 289)

Scripture Readings

1 Corinthians 1.3-9 (Epistle)

3Blagodat vam i mir od Boga oca našega i Gospoda Isusa Hrista. 4Zahvaljujem svagda Bogu svojemu za vas što vam je dana blagodat Božija u Hristu Isusu, 5Te se u svemu obogatiste kroza nj, u svakoj rijeèi i svakom razumu, 6Kao što se svjedoèanstvo Hristovo utvrdi meðu vama; 7Tako da nemate nedostatka ni u jednome daru, vi koji èekate otkrivenja Gospoda našega Isusa Hrista, 8Koji æe vas i utvrditi do samoga kraja da budete pravi na dan Gospoda našega Isusa Hrista. 9Vjeran je Bog koji vas pozva u zajednicu sina svojega Isusa Hrista Gospoda našega.

Matthew 19.3-12 (Gospel)

3I pristupiše k njemu fariseji da ga kušaju, i rekoše mu: može li èovjek pustiti ženu svoju za svaku krivicu? 4A on odgovarajuæi reèe im: nijeste li èitali da je onaj koji je u poèetku stvorio èovjeka muža i ženu stvorio ih? 5I reèe: zato ostaviæe èovjek oca svojega i mater, i prilijepiæe se k ženi svojoj, i biæe dvoje jedno tijelo. 6Tako nijesu više dvoje, nego jedno tijelo; a što je Bog sastavio èovjek da ne rastavlja. 7Rekoše mu: zašto dakle Mojsije zapovijeda da se da knjiga raspusna, i da se pusti? 8Reèe im: Mojsije je vama dopustio po tvrði vašega srca puštati svoje žene; a ispoèetka nije bilo tako. 9Nego ja vam kažem: ako ko pusti svoju ženu, osim za kurvarstvo, i oženi se drugom, èini preljubu; i koji uzme puštenicu èini preljubu. 10Rekoše mu uèenici njegovi: ako je tako èovjeku sa ženom, nije se dobro ženiti. 11A on reèe im: ne mogu svi primiti tijeh rijeèi do oni kojima je dano. 12Jer ima uškopljenika koji su se tako rodili iz utrobe materine; a ima uškopljenika koje su ljudi uškopili; a ima uškopljenika koji su sami sebe uškopili carstva radi nebeskoga. Ko može primiti neka primi.

Commemorations

Martyr Andrew Strateletes and 2,593 soldiers with him in Cilicia (ca. 289)

“He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ’s aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew’s popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God’s revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs’ blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs’ bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God.” (Prologue)