20 Septembrie 2027
Monday of the 14th week after Pentecost

No Fast

Commemorations

Great Martyr Eustathius (Eustace) Placidas, with his family (118)
Holy Martyrs Hypatius and Andrew, Confessors of the Holy Icons (8th c.)
Sts Anastasius, Theodore, Euprepius and Anastasius the Younger, confessors and disciples of St Maximos the Confessor (7th c.)

Scripture Readings

2 Corinthians 12.10-19 (Epistle)

10De aceea simt plăcere în slăbiciuni, în defăimări, în nevoi, în prigoniri, în strâmtorări, pentru Hristos; căci când sunt slab, atunci sunt tare. 11Am ajuns nebun: voi m-aţi silit. Dar voi trebuia să mă lăudaţi; căci, măcar că nu sunt nimic, totuşi cu nimic n-am fost mai prejos de aceşti apostoli aşa de minunaţi. 12Semnele unui apostol le-aţi avut printre voi în toată răbdarea, prin semne, puteri şi minuni care au fost făcute între voi. 13În adevăr, în ce aţi fost voi puşi mai prejos decât celelalte biserici, afară doar că numai eu singur nu v-am fost o sarcină? O, iertaţi-mi nedreptatea aceasta!… 14Iată că sunt gata să vin a treia oară la voi; şi tot nu vă voi fi o sarcină; căci nu caut bunurile voastre, ci pe voi înşivă. Ce-i drept, nu copiii sunt datori să agonisească pentru părinţii lor, ci părinţii pentru copiii lor. 15Şi eu voi cheltui prea bucuros din ale mele şi mă voi cheltui în totul şi pe mine însumi pentru sufletele voastre. Dacă vă iubesc mai mult, sunt iubit cu atât mai puţin? 16Fie şi-aşa! Nu v-am fost sarcină deloc. „Dar”, zic ei, „ca un om isteţ ce sunt, v-am prins prin şiretlic.” – 17Dar, am tras eu oare vreun folos de la voi prin vreunul din aceia pe care i-am trimis la voi? 18Am rugat pe Tit să vină să vă vadă; şi împreună cu el am trimis şi pe fratele; a cerut Tit ceva de la voi? N-am fost noi călăuziţi de acelaşi Duh şi n-am călcat noi pe aceleaşi urme? 19De multă vreme voi vă închipuiţi că vrem să ne apărăm înaintea voastră! Noi vorbim înaintea lui Dumnezeu în Hristos; şi toate aceste lucruri le spunem, preaiubiţilor, pentru zidirea voastră.

Luke 3.19-22 (Gospel)

19Dar cârmuitorul Irod, care era mustrat de Ioan pentru Irodiada, nevasta fratelui său Filip, şi pentru toate relele pe care le făcuse, 20a mai adăugat la toate celelalte rele şi pe acela că a închis pe Ioan în temniţă. 21După ce a fost botezat tot norodul, a fost botezat şi Isus; şi pe când Se ruga, s-a deschis cerul, 22şi Duhul Sfânt S-a coborât peste El în chip trupesc, ca un porumbel. Şi din cer s-a auzit un glas care zicea: „Tu eşti Fiul Meu preaiubit: în Tine Îmi găsesc toată plăcerea Mea!”

Commemorations

Great Martyr Eustathius (Eustace) Placidas, with his family (118)

Before baptism he was a renowned military commander under Trajan. While hunting in the woods, he met a great stag with a shining Cross between his antlers. Through the stag, the Lord spoke to Placidas (his pagan name) and told him to find a priest and be baptized into Christ. Returning home, he found that his wife Tatiana had also had a vision in which she was told to become a Christian. They were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized with them. Eustathius and his family were almost immediately subjected to a series of grievous trials, in which all were separated from one another. After years of hardship they were re-united, and returned to Rome with honor when the Emperor sought out Eustathius to command his army once again. But when the Emperor Hadrian (who had succeeded Trajan) commanded them to worship the idols, all of them refused. They were put together into a large bronze ox which was heated white-hot in a fire. When their bodies were removed, they were found to be dead but intact. The Prologue concludes, ‘Thus this glorious general gave to Caesar that which is Caesar’s, and to God that which is God’s, and entered into the eternal Kingdom of Christ our God.’

Holy Martyrs Hypatius and Andrew, Confessors of the Holy Icons (8th c.)

They were friends from childhood, fellow-strugglers for holiness. Their godly way of life attracted the attention of the Bishop of Ephesus, who made Hypatius a bishop and Andrew a deacon and itinerant preacher. During the reign of Leo the Isaurian (714-41) they were both imprisoned for confessing the Orthodox faith and defending the veneration of the holy icons. They were subjected to various tortures, including having icons set afire on their heads in mockery of their faithfulness. They were executed near Constantinople and their bodies thrown to the dogs.

Sts Anastasius, Theodore, Euprepius and Anastasius the Younger, confessors and disciples of St Maximos the Confessor (7th c.)

These saints were disciples of St Maximos the Confessor (January 21) and suffered with him for their condemnation of the Monothelite doctrine promoted by the Emperor Constans II. Anastasius the elder (who had been the Papal representative to Constantinople) and Anastasius the younger were present at the Lateran Council called by St Martin, Pope of Rome (April 13), which condemned the Monothelite heresy. For this the Pope himself, and the two confessors named Anastasius, were seized by the Emperor. Along with St Maximos, the two endured many tortures; when St Maximos had his right hand cut off and his tongue cut out, Anastasius the elder suffered the same punishment. They, along with their fellow-disciples Euprepius and Theodore and St Maximos himself, were sent into exile to Lazica in the Caucasus, where all of them died. Euprepius died after one year; Saint Maximos after three years; Anastasius the younger a few days before St Maximos; Anastasius the elder after seven years of exile; and Theodore after twenty years. All remained steadfast until the end, and all are proclaimed as Confessors of the Faith.