Isaiah 29.13-23 (6th Hour)

13Zato reèe Gospod: što se ovaj narod približuje ustima svojima i usnama svojim poštuje me, a srce im daleko stoji od mene, i strah kojim me se boje zapovijest je ljudska kojoj su nauèeni, 14Zato æu evo još raditi èudesno s tijem narodom, èudesno i divno, i mudrost mudrijeh njegovijeh poginuæe i razuma razumnijeh nestaæe. 15Teško onima koji duboko sakrivaju od Gospoda namjeru, koji rade u mraku i govore: ko nas vidi? i ko nas zna? 16Naopake misli vaše nijesu li kao kao lonèarski? Govori li djelo za onoga koji ga je naèinio: nije me naèinio? i lonac govori li za onoga koji ga je naèinio: ne razumije? 17Neæe li se doskora i Livan pretvoriti u polje, i polje se uzimati za šumu? 18I u taj æe dan gluhi èuti rijeèi u knjizi, i iz tame i mraka vidjeæe oèi slijepijeh. 19I krotki æe se veoma radovati u Gospodu, i ništi izmeðu ljudi veseliæe se sa sveca Izrailjeva. 20Jer nasilnika neæe biti, i nestaæe potsmjevaèa, i istrijebiæe se svi koji gledaju da èine bezakonje, 21Koji okrivljuju èovjeka za rijeè, i meæu zamku onome koji kara na vratima, i obaraju pravednoga lažju. 22Zato Gospod, koji je otkupio Avrama, ovako govori za dom Jakovljev: neæe se više Jakov postidjeti, niti æe mu lice poblijedjeti. 23Jer kad vidi usred sebe djecu svoju, djelo ruku mojih, tada æe oni svetiti ime moje, svetiæe sveca Jakovljeva i bojaæe se Boga Izrailjeva.

Genesis 12.1-7 (Vespers)

1I reèe Gospod Avramu: idi iz zemlje svoje i od roda svojega i iz doma oca svojega u zemlju koju æu ti ja pokazati. 2I uèiniæu od tebe velik narod, i blagosloviæu te, i ime tvoje proslaviæu, i ti æeš biti blagoslov. 3Blagosloviæu one koji tebe uzblagosiljaju, i prokleæu one koji tebe usproklinju; i u tebi æe biti blagoslovena sva plemena na zemlji. 4Tada poðe Avram, kao što mu kaza Gospod, i s njim poðe Lot. A bješe Avramu sedamdeset i pet godina kad poðe iz Harana. 5I uze Avram Saru ženu svoju i Lota sina brata svojega sa svijem blagom koje bjehu stekli i s dušama koje bjehu dobili u Haranu; i poðoše u zemlju Hanansku, i doðoše u nju. 6I proðe Avram tu zemlju do mjesta Sihema i do ravnice Moreške; a bijahu tada Hananeji u toj zemlji. 7I javi se Gospod Avramu i reèe: tvojemu sjemenu daæu zemlju ovu. I Avram naèini ondje žrtvenik Gospodu, koji mu se javio.

Proverbs 14.15-26 (Vespers)

15Lud vjeruje svašta, a pametan pazi na svoje korake. 16Mudar se boji i uklanja se od zla, a bezuman navire i slobodan je. 17Nagao èovjek èini bezumlje, a pakostan je èovjek mrzak. 18Ludi našljeðuje bezumlje, a razboriti vjenèava se znanjem. 19Klanjaju se zli pred dobrima i bezbožni na vratima pravednoga. 20Ubogi je mrzak i prijatelju svom, a bogati imaju mnogo prijatelja. 21Ko prezire bližnjega svojega griješi; a ko je milostiv ubogima, blago njemu. 22Koji smišljaju zlo, ne lutaju li? a milost i vjera biæe onima koji smišljaju dobro. 23U svakom trudu ima dobitka, a govor usnama samo je siromaštvo. 24Mudrima je vijenac bogatstvo njihovo, a bezumlje bezumnijeh ostaje bezumlje. 25Istinit svjedok izbavlja duše, a lažan govori prijevaru. 26U strahu je Gospodnjem jako pouzdanje, i sinovima je utoèište.

St Sophronios, patriarch of Jerusalem (638)

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.

The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.

St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

St John Moschos, author of the Spiritual Meadow (622)

He is commemorated today along with his disciple and friend St Sophronius (see above).

Holy Martyr Pionius (250)

“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)