Orthodox Calendar

18 Februarie 2028
Friday of Meatfare

Fast

Feasts

  • Repose St Theodosius of Chernigov

Commemorations

  • Holy Martyr Agatha of Palermo in Sicily (251)
  • Our Holy Father Polyeuctus, Patriarch of Constantinople (970)
  • Holy New Martyr Antony of Athens (1774)

Scripture Readings

Composite 2 - Proverbs 10, 3, 8 (Vespers)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (Vespers)

1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’

Wisdom of Solomon 4.7-15 (Vespers)

John 10.9-16 (Matins Gospel)

9Eu sunt Uşa. Dacă intră cineva prin Mine, va fi mântuit; va intra şi va ieşi şi va găsi păşune. 10Hoţul nu vine decât să fure, să înjunghie şi să prăpădească. Eu am venit ca oile să aibă viaţă, şi s-o aibă din belşug. 11Eu sunt Păstorul cel bun. Păstorul cel bun Îşi dă viaţa pentru oi. 12Dar cel plătit, care nu este păstor şi ale cărui oi nu sunt ale lui, când vede lupul venind, lasă oile şi fuge; şi lupul le răpeşte şi le împrăştie. 13Cel plătit fuge, pentru că este plătit şi nu-i pasă de oi. 14Eu sunt Păstorul cel bun. Eu Îmi cunosc oile Mele, şi ele Mă cunosc pe Mine, 15aşa cum Mă cunoaşte pe Mine Tatăl şi cum cunosc Eu pe Tatăl; şi Eu Îmi dau viaţa pentru oile Mele. 16Mai am şi alte oi, care nu sunt din staulul acesta; şi pe acelea trebuie să le aduc. Ele vor asculta de glasul Meu, şi va fi o turmă şi un Păstor.

2 John 1.1-13 (Epistle)

1Prezbiterul, către aleasa Doamnă şi către copiii ei, pe care-i iubesc în adevăr – şi nu numai eu, ci toţi cei ce cunosc adevărul – 2pentru adevărul acesta care rămâne în noi şi care va fi cu noi în veac: 3Harul, îndurarea şi pacea să fie cu voi din partea lui Dumnezeu Tatăl şi din partea Domnului Isus Hristos, Fiul Tatălui, în adevăr şi în dragoste! 4M-am bucurat foarte mult când am aflat pe unii din copiii tăi umblând în adevăr, după porunca pe care am primit-o de la Tatăl. 5Şi acum, te rog, Doamnă, nu ca şi cum ţi-aş scrie o poruncă nouă, ci cea pe care am avut-o de la început: să ne iubim unii pe alţii! 6Şi dragostea stă în vieţuirea după poruncile Lui. Aceasta este porunca în care trebuie să umblaţi, după cum aţi auzit de la început. 7Căci în lume s-au răspândit mulţi amăgitori, care nu mărturisesc că Isus Hristos vine în trup. Iată amăgitorul, iată Antihristul! 8Păziţi-vă bine să nu pierdeţi rodul muncii voastre, ci să primiţi o răsplată deplină. 9Oricine o ia înainte, şi nu rămâne în învăţătura lui Hristos, n-are pe Dumnezeu. Cine rămâne în învăţătura aceasta are pe Tatăl şi pe Fiul. 10Dacă vine cineva la voi, şi nu vă aduce învăţătura aceasta, să nu-l primiţi în casă şi să nu-i ziceţi: „Bun venit!” 11Căci cine-i zice: „Bun venit!”, se face părtaş faptelor lui rele. 12Aş avea să vă spun multe lucruri; dar nu voiesc să vi le scriu pe hârtie şi cu cerneală; ci nădăjduiesc să vin la voi şi să vă vorbesc gură către gură, pentru ca bucuria noastră să fie deplină. 13Copiii surorii tale alese îţi trimit sănătate. Amin.

Hebrews 13.17-21 (Epistle, St Theodosius)

17Ascultaţi de mai marii voştri şi fiţi-le supuşi, căci ei priveghează asupra sufletelor voastre, ca unii care au să dea socoteală de ele; pentru ca să poată face lucrul acesta cu bucurie, nu suspinând, căci aşa ceva nu v-ar fi de niciun folos. 18Rugaţi-vă pentru noi; căci suntem încredinţaţi că avem un cuget bun, dorind să ne purtăm bine în toate lucrurile. 19Mai ales vă rog cu stăruinţă să faceţi lucrul acesta, ca să vă fiu înapoiat mai curând. 20Dumnezeul păcii, care, prin sângele legământului celui veşnic, a sculat din morţi pe Domnul nostru Isus, marele Păstor al oilor, 21să vă facă desăvârşiţi în orice lucru bun, ca să faceţi voia Lui şi să lucreze în noi ce-I este plăcut, prin Isus Hristos. A Lui să fie slava în vecii vecilor! Amin.

Mark 15.22, 25, 33-41 (Gospel)

22Şi au adus pe Isus la locul numit Golgota, care tălmăcit înseamnă: „Locul căpăţânii”. 25Când L-au răstignit, era ceasul al treilea. 33La ceasul al şaselea, s-a făcut întuneric peste toată ţara, până la ceasul al nouălea. 34Şi, în ceasul al nouălea, Isus a strigat cu glas tare: „Eloi, Eloi, lama sabactani”, care tălmăcit înseamnă: „Dumnezeul Meu, Dumnezeul Meu, pentru ce M-ai părăsit?” 35Unii din cei ce stăteau acolo, când L-au auzit, ziceau: „Iată, cheamă pe Ilie!” 36Şi unul din ei a alergat de a umplut un burete cu oţet, l-a pus într-o trestie şi I-a dat să bea, zicând: „Lăsaţi să vedem dacă va veni Ilie să-L coboare de pe cruce!” 37Dar Isus a scos un strigăt tare şi Şi-a dat duhul. 38Perdeaua dinăuntrul Templului s-a rupt în două, de sus până jos. 39Sutaşul care stătea în faţa lui Isus, când a văzut că Şi-a dat astfel duhul, a zis: „Cu adevărat, Omul acesta era Fiul lui Dumnezeu!” 40Acolo erau şi nişte femei care priveau de departe. Printre ele erau Maria Magdalena, Maria, mama lui Iacov cel mic şi a lui Iose, şi Salome, 41care, pe când era El în Galileea, mergeau după El şi-I slujeau; şi multe alte femei care se suiseră împreună cu El în Ierusalim.

Luke 6.17-23 (Gospel, St Theodosius)

17S-a coborât împreună cu ei şi S-a oprit într-un podiş unde se aflau mulţi ucenici de ai Lui şi o mare mulţime de oameni, care veniseră din toată Iudeea, din Ierusalim şi de pe lângă marea Tirului şi a Sidonului ca să-L asculte şi să fie vindecaţi de bolile lor. 18Cei chinuiţi de duhuri necurate erau vindecaţi. 19Şi tot norodul căuta să se atingă de El, pentru că din El ieşea o putere care-i vindeca pe toţi. 20Atunci Isus Şi-a ridicat ochii spre ucenicii Săi şi a zis: „Ferice de voi care sunteţi săraci, pentru că Împărăţia lui Dumnezeu este a voastră! 21Ferice de voi care sunteţi flămânzi acum, pentru că voi veţi fi săturaţi! Ferice de voi care plângeţi acum, pentru că voi veţi râde! 22Ferice de voi, când oamenii vă vor urî, vă vor izgoni dintre ei, vă vor ocărî şi vor lepăda numele vostru ca ceva rău, din pricina Fiului omului! 23Bucuraţi-vă în ziua aceea şi săltaţi de veselie; pentru că răsplata voastră este mare în cer; căci tot aşa făceau părinţii lor cu prorocii.

Commemorations

Holy Martyr Agatha of Palermo in Sicily (251)

She is one of the best loved and most venerated Martyrs of the West. She was born to a noble family in Catania or Palermo in Sicily. At an early age she consecrated herself to the Lord and, though very beautiful, sought only to adorn herself with the virtues. During the persecution under Decius (251), she was arrested as a Christian; at this time she was about fifteen years old. Quintinian, the Governor of Sicily, was taken by her beauty and offered to marry her, thinking in that way not only to possess her body but her riches as well. When she spurned his advances, and continued to mock the idols, he grew angry and decided to have her tortured. She was gruesomely tormented and cast bleeding into a dungeon to die; but in the night her Guardian Angel brought the Apostle Peter to her, and he healed her wounds. The following day, the Governor ordered that she be subjected to further torments, but at his words the city was shaken by an earthquake and part of the palace collapsed. The terrified people stormed the palace and demanded that Agatha be released, lest they be subject to the wrath of her God. The Saint was returned to her prison cell, where in response to her prayers she was allowed to give up her soul to God.

At Agatha’s burial, attended by many, her Guardian Angel appeared and placed a marble slab on her tomb, inscribed with the words ‘A righteous mind, self- determining, honor from God, the deliverance of her fatherland.’ Quintinian died soon thereafter, thrown from his chariot.

On the first anniversary of Agatha’s death, Mt Etna erupted and Catania was about to be engulfed in lava. Christians and pagans together, remembering the inscription on her tomb, took the slab from the tomb and bore it like a shield to the river of lava, which was immediately stopped. The same miracle has happened many times in the following centuries, and Saint Agatha is venerated as the Protectress of Catania and Sicily, loved and honored by Christians of the East and the West.

Our Holy Father Polyeuctus, Patriarch of Constantinople (970)

Born in Constantinople, he was made a eunuch in childhood by his parents, who hoped that he would go into the Byzantine civil service. But he became a monk, and so distinguished himself for his holiness and learning that in 956 he was made Patriarch of Constantinople by the Emperor Constantine VII Porphyrogenitos. In his own day he was called ‘the Second Chrysostom’ for the power of his preaching and his zeal for the Orthodox faith.

In 957, St Polyeuctus baptized the Russian princess St Olga (July 11) in Constantinople; at her baptism, he spoke these prophetic words: ‘Blessed are you among all the women of Russia, for you have rejected darkness and desired the light. Moreover, the children of the Russian land will bless you in every generation.’ He fell asleep in peace in 970.

Holy New Martyr Antony of Athens (1774)

‘Saint Antony was the son of poor Christians from Athens. In order to help his parents, he entered the service of an Albanian Muslim at the age of twelve. In 1770, during the repression which followed the Greek rising in the Peloponnese, his masters sold him to some Turks, who tried in vain to convert him. He was then sold to a succession of five harsh, fanatical masters, but he remained unshaken in the Faith, and was bought at last by a Christian coppersmith in Constantinople. Having been warned one night in a dream that he would receive God’s help to obtain the glory of martyrdom, he was recognized next day in the street by one of his former masters, who began shouting to the passers-by that the young Christian was his runaway slave and an apostate from Islam. Antony was dragged to the court amid much commotion. He confessed that he was willing to die a thousand deaths for the love of Christ. “You would become a Christian more easily than you could make me deny my Christ,” he told the judge. Unable to persuade the Saint to feign conversion in order to save his life and under pressure from false witnesses, the judge reluctantly committed him to prison. Antony consoled the other Christian prisoners, gave away what little money he had to the poor, and wrote to thank his master for all his kindnesses and through him asked the forgiveness of all Christians and besought the prayers of the Church.

‘As the vizir delayed passing sentence, the Saint’s accusers made a complaint to the Sultan Abdul Hamid who, fearing a breach of the peace, ordered his immediate execution. The valiant sixteen-year-old went joyfully to the place of martyrdom. He offered his neck to the executioner, who struck him lightly three times to see if the pain would make him yield. Then, finding that he remained steady, he cut his throat like a slaughtered lamb.’ (Synaxarion)