Orthodox Calendar

1. септембар 2027.
Wednesday of the 11th week after Pentecost

Fast

Commemorations

  • Martyr Andrew Strateletes and 2,593 soldiers with him in Cilicia (ca. 289)

Scripture Readings

2 Corinthians 3.4-11 (Epistle)

4A takovo pouzdanje imamo kroz Hrista u Boga, 5Ne da smo vrsni od sebe pomisliti što, kao od sebe, nego je naša vrsnoæa od Boga; 6Koji i uèini nas vrsne da budemo sluge novom zavjetu, ne po slovu nego po duhu; jer slovo ubija, a duh oživljuje. 7Ako li služba smrti koja je u kamenju izrezana slovima, bi u slavi da sinovi Izrailjevi ne mogoše pogledati na lice Mojsijevo od slave lica njegova koja prestaje: 8Akamoli neæe mnogo veæma služba duha biti u slavi? 9Jer kad je služba osuðenja slava, mnogo veæma izobiluje služba pravde u slavi. 10Jer i nije slavno što se proslavi s ove strane prema prevelikoj slavi. 11Jer kad je slavno ono što prestaje, mnogo æe veæma biti u slavi ono što ostaje.

Matthew 23.29-39 (Gospel)

29Teško vama književnici i fariseji, licemjeri, što zidate grobove prorocima i krasite rake pravednika, 30I govorite: da smo mi bili u vrijeme svojijeh otaca, ne bismo s njima pristali u krv proroka. 31Tijem samo svjedoèite za sebe da ste sinovi onijeh koji su pobili proroke. 32I vi dopunite mjeru otaca svojijeh. 33Zmije, porodi aspidini! kako æete pobjeæi od presude u oganj pakleni? 34Zato evo ja æu k vama poslati proroke i premudre i književnike; i vi æete jedne pobiti i raspeti, a jedne biti po zbornicama svojima i goniti od grada do grada, 35Da doðe na vas sva krv pravedna što je prolivena na zemlji od krvi Avelja pravednoga do krvi Zarije sina Varahijna, kojega ubiste meðu crkvom i oltarom. 36Zaista vam kažem da æe ovo sve doæi na rod ovaj. 37Jerusalime, Jerusalime, koji ubijaš proroke i zasipaš kamenjem poslane k sebi! koliko puta htjeh da skupim èeda tvoja, kao što kokoš skuplja piliæe svoje pod krila, i ne htjeste! 38Eto æe vam se ostaviti vaša kuæa pusta. 39Jer vam kažem: neæete mene vidjeti otsele dok ne reèete: blagosloven koji ide u ime Gospodnje.

Commemorations

Martyr Andrew Strateletes and 2,593 soldiers with him in Cilicia (ca. 289)

“He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ’s aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew’s popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God’s revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs’ blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs’ bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God.” (Prologue)