Orthodox Calendar

27. мај 2026.
Wednesday of the 7th Sunday of Pascha

Fast — Wine and Oil are Allowed

Commemorations

  • Martyr Isidore of Chios (251)
  • Our Holy Father Serapion the Sindonite (5th c.)
  • Blessed Isidore the Fool for Christ (1484)

Scripture Readings

Acts 23.1-11 (Epistle)

1A Pavle pogledavši na skupštinu reèe: ljudi braæo! ja sa svom dobrom savjesti življeh pred Bogom do samoga ovog dana. 2A poglavar sveštenièki Ananija zapovjedi onima što stajahu kod njega da ga biju po ustima. 3Tada mu reèe Pavle: tebe æe Bog biti, zide okreèeni! I ti sjediš te mi sudiš po zakonu, a prestupajuæi zakon zapovijedaš da me biju. 4A oni što stajahu naokolo rekoše: zar psuješ Božijeg poglavara sveštenièkoga? 5A Pavle reèe: ne znadoh, braæo, da je poglavar sveštenièki, jer stoji napisano: starješini naroda svojega da ne govoriš ružno. 6A znajuæi Pavle da je jedan dio sadukeja a drugi fariseja, povika na skupštini: ljudi braæo! ja sam farisej i sin farisejev: za nad i za vaskrsenije iz mrtvijeh doveden sam na sud. 7A kad on ovo reèe, postade raspra meðu sadukejima i farisejima, i razdijeli se narod. 8Jer sadukeji govore da nema vaskrsenija, ni anðela ni duha; a fariseji priznaju oboje. 9I postade velika vika, i ustavši književnici od strane farisejske prepirahu se meðu sobom govoreæi: nikakvo zlo ne nalazimo na ovome èovjeku; ako li mu govori duh ili anðeo, da se ne suprotimo Bogu. 10A kad posta raspra velika, pobojavši se vojvoda da Pavla ne raskinu, zapovjedi da siðu vojnici i da ga otmu izmeðu njih, i da ga odvedu u oko. 11A onu noæ stade Gospod predanjga i reèe: ne boj se, Pavle, jer kao što si svjedoèio za mene u Jerusalimu, tako ti valja i u Rimu svjedoèiti.

John 16.15-23 (Gospel)

15Sve što ima otac moje je: zato rekoh da æe od mojega uzeti, i javiti vam. 16Još malo, i neæete me vidjeti, i opet malo, pa æete me vidjeti: jer idem k ocu. 17A neki od uèenika njegovijeh rekoše meðu sobom: šta je to što nam kaže: još malo, i neæete me vidjeti; i opet malo pa æete me vidjeti; i: ja idem k ocu? 18Govorahu dakle: šta je to što govori: malo? ne znamo šta govori. 19A Isus razumje da šæadijahu da ga zapitaju, pa im reèe: zato li se zapitujete meðu sobom što rekoh: još malo i neæete me vidjeti, i opet malo pa æete me vidjeti? 20Zaista, zaista vam kažem da æete vi zaplakati i zaridati, a svijet æe se radovati; i vi æete žalosni biti, ali æe se vaša žalost okrenuti na radost. 21Žena kad raða trpi muku; jer doðe èas njezin: ali kad rodi dijete, više se ne opominje žalosti od radosti, jer se rodi èovjek na svijet. 22Tako i vi dakle imate sad žalost; ali æu vas opet vidjeti, i radovaæe se srce vaše, i vaše radosti niko neæe uzeti od vas; 23I u onaj dan neæete me pitati ni za što. Zaista, zaista vam kažem da što god uzištete u oca u ime moje, daæe vam.

Commemorations

Martyr Isidore of Chios (251)

A devout Christian from his early youth, he was kidnapped from his native Chios and impressed into the army. When he openly confessed himself a Christian, his commander ordered him to make sacrifice to the gods. When he resolutely refused, the commander ordered him to be beaten with iron flails, then had his tongue cut out. But even without a tongue, Isidore was miraculously enabled to speak, and clearly proclaimed the name of Christ. At the same moment, the commander was struck mute. The commander then ordered by signs that Isidore be beheaded. Isidore went to his death rejoicing and praising God. This occurred during the persecutions of the Emperor Decius.

Our Holy Father Serapion the Sindonite (5th c.)

“ ‘Sindon’ means ‘linen cloth,’ and this saint was called ‘the Sindonite’ because he covered his naked body only with a linen cloth. He carried the Gospels in his hand. Serapion lived like the birds, with no roof and no cares, moving from one place to another. He gave his linen cloth to a poor wretch who was shivering with cold, and himself remained completely naked. When someone asked him: ‘Serapion, who made you naked?’, he indicated the Gospels and said: ‘This!’ But, after that, he gave away the Gospels also for the money needed by a man who was being hounded to prison by a creditor in debt. [note: Gospel books were all hand-written, and were uncommon and valuable.] At one time in Athens, he did not eat for four days, having nothing, and began to cry out with hunger. When the Athenian philosophers asked him what he was shouting about, he replied: ‘There were three to whom I was in debt: two have quietened down, but the third is still tormenting me. The first creditor is carnal lust, who has tormented me from my youth; the second is love of money, and the third is the stomach. The first two have left me alone, but the third one still torments me.’ The philosophers gave him some gold to buy bread. He went to a baker, bought a single loaf, put down all the gold and went out. He went peacefully to the Lord in old age, in the 5th century.” (Prologue)

Blessed Isidore the Fool for Christ (1484)

He was German by birth but, drawn to the Orthodox faith, he moved to Rostov and not only became Orthodox, but took on the podvig of folly for Christ. He lived in complete destitution, spending the days pretending madness and the nights in prayer. Many wonders were performed by this Saint even in his lifetime. When he died in his meager hut in 1484, the people of Rostov smelled a fragrant odor throughout the city. A merchant whom he had miraculously saved from drowning built a church in the place where his hut had stood.