Luke 7.17-30 (Matins Gospel, Forerunner)

17I otide glas ovaj o njemu po svoj Judeji i po svoj okolini. 18I javiše Jovanu uèenici njegovi za sve ovo. 19I dozvavši Jovan dva od uèenika svojijeh posla ih k Isusu govoreæi: jesi li ti onaj što æe doæi, ili drugoga da èekamo? 20Došavši pak ljudi k njemu rekoše: Jovan krstitelj posla nas k tebi govoreæi: jesi li ti onaj što æe doæi, ili drugoga da èekamo? 21A u taj èas iscijeli mnoge od bolesti i od muka i od zlijeh duhova, i mnogima slijepijem darova vid. 22I odgovarajuæi Isus reèe im: idite i kažite Jovanu što vidjeste i èuste: slijepi progledaju, hromi hode, gubavi èiste se, gluhi èuju, mrtvi ustaju, siromašnima propovijeda se jevanðelje. 23I blago onome koji se ne sablazni o mene. 24A kad otidoše uèenici Jovanovi, poèe narodu govoriti za Jovana: šta ste izišli u pustinji da vidite? Trsku, koju ljulja vjetar? 25Šta ste dakle izišli da vidite? Èovjeka u meke haljine obuèena? Eto, koji gospodske haljine nose i u slastima žive po carskijem su dvorovima. 26Šta ste dakle izišli da vidite? Proroka? Da, ja vam kažem, i više od proroka; 27Jer je ovo onaj za koga je pisano: eto ja šaljem anðela svojega pred licem tvojijem koji æe pripraviti put tvoj pred tobom. 28Jer vam kažem: nijedan izmeðu roðenijeh od žena nije veæi prorok od Jovana krstitelja; a najmanji u carstvu Božijemu veæi je od njega. 29I svi ljudi koji slušahu i carinici opravdaše Boga, i krstiše se krštenjem Jovanovijem; 30A fariseji i književnici odbaciše svjet Božij za njih, i ne htješe da ih on krsti.

Isaiah 8.13-9.7 (6th Hour)

13Gospoda nad vojskama svetite; i on neka vam je strah i bojazan. 14I biæe vam svetinja, a kamen za spoticanje i stijena za sablazan objema domovima Izrailjevijem, zamka i mreža stanovnicima Jerusalimskim. 15I spotaknuæe se mnogi i pašæe i satræe se, zaplešæe se i uhvatiæe se. 16Sveži svjedoèanstvo, zapeèati zakon mojim uèenicima. 17Èekaæu dakle Gospoda, koji je sakrio lice svoje od doma Jakovljeva, i uzdaæu se u nj. 18Evo ja i djeca koju mi je dao Gospod jesmo znak i èudo Izrailju od Gospoda nad vojskama, koji nastava na gori Sionu. 19I ako vam reku: pitajte vraèe i gatare, koji šapæu i mrmljaju; recite: ne treba li narod da pita Boga svojega? ili æe pitati mrtve mjesto živijeh? 20Zakon i svjedoèanstvo tražite. Ako li ko ne govori tako, njemu nema zore. 21I hodiæe po zemlji potucajuæi se i gladujuæi; i kad bude gladan, ljutiæe se i psovati cara svojega i Boga svojega gore. 22A kad pogleda na zemlju, a to nevolja i mrak i teška muka, i on zagnan u tamu.

1Ali neæe se onako zamraèiti pritiješnjena zemlja kao prije kad se dotaèe zemlje Zavulonove i zemlje Neftalimove, ili kao poslije kad dosaðivaše na putu k moru s one strane Jordana Galileji neznabožaèkoj. 2Narod koji hodi u tami vidjeæe vidjelo veliko, i onima koji sjede u zemlji gdje je smrtni sjen zasvijetliæe vidjelo. 3Umnožio si narod, a nijesi mu uvelièao radosti; ali æe se radovati pred tobom kao što se raduju o žetvi, kao što se vesele kad dijele plijen. 4Jer si slomio jaram u kom vucijaše, i štap kojim ga bijahu po pleæima i palicu nasilnika njegova kao u dan Madijanski. 5Jer æe obuæa svakoga ratnika koji se bije u graji i odijelo u krv uvaljano izgorjeti i biti hrana ognju. 6Jer nam se rodi dijete, sin nam se dade, kojemu je vlast na ramenu, i ime æe mu biti: divni, savjetnik, Bog silni, otac vjeèni, knez mirni. 7Bez kraja æe rasti vlast i mir na prijestolu Davidovu i u carstvu njegovu da se uredi i utvrdi sudom i pravdom otsada dovijeka. To æe uèiniti revnost Gospoda nad vojskama.

Genesis 6.9-22 (Vespers)

9Ovo su dogaðaji Nojevi: Noje bješe èovjek pravedan i bezazlen svojega vijeka; po volji Božjoj svagda življaše Noje. 10I rodi Noje tri sina: Sima, Hama i Jafeta. 11A zemlja se pokvari pred Bogom, i napuni se zemlja bezakonja. 12I pogleda Bog na zemlju, a ona bješe pokvarena; jer svako tijelo pokvari put svoj na zemlji. 13I reèe Bog Noju: kraj svakome tijelu doðe preda me, jer napuniše zemlju bezakonja; i evo hoæu da ih zatrem sa zemljom. 14Naèini sebi kovèeg od drveta gofera, i naèini pregratke u kovèegu; i zatopi ga smolom iznutra i spolja. 15I naèini ga ovako: u dužinu neka bude trista lakata, u širinu pedeset lakata, i u visinu trideset lakata; 16Pusti dosta svjetlosti u kovèeg; i krov mu svedi ozgo od lakta; i udari vrata kovèegu sa strane; i naèini ga na tri boja: donji, drugi i treæi. 17Jer evo pustiæu potop na zemlju, da istrijebim svako tijelo, u kojem ima živa duša pod nebom; što je god na zemlji sve æe izginuti. 18Ali æu s tobom uèiniti zavjet svoj: i uæi æeš u kovèeg ti i sinovi tvoji i žena tvoja i žene sinova tvojih s tobom. 19I od svega živa, od svakoga tijela, uzeæeš u kovèeg po dvoje, da saèuvaš u životu sa sobom, a muško i žensko neka bude. 20Od ptica po vrstama njihovijem, od stoke po vrstama njezinijem, i od svega što se mièe na zemlji po vrstama njegovijem, od svega po dvoje neka uðe s tobom, da ih saèuvaš u životu. 21I uzmi sa sobom svega što se jede, i èuvaj kod sebe, da bude hrane tebi i njima. 22I Noje uèini, kako mu zapovjedi Bog, sve onako uèini.

Proverbs 8.1-21 (Vespers)

1Ne vièe li mudrost? i razum ne pušta li glas svoj? 2Navrh visina, na putu, na rasputicama stoji, 3Kod vrata, na ulasku u grad, gdje se otvoraju vrata, vièe: 4Vas vièem, o ljudi, i glas svoj obraæam k sinovima ljudskim. 5Nauèite se ludi mudrosti, i bezumni orazumite se. 6Slušajte, jer æu govoriti velike stvari, i usne moje otvorajuæi se kazivaæe što je pravo. 7Jer usta moja govore istinu, i mrska je usnama mojim bezbožnost. 8Prave su sve rijeèi usta mojih, ništa nema u njima krivo ni izopaèeno. 9Sve su obiène razumnomu i prave su onima koji nalaze znanje. 10Primite nastavu moju a ne srebro, i znanje radije nego najbolje zlato. 11Jer je bolja mudrost od dragoga kamenja, i što je god najmilijih stvari ne mogu se izjednaèiti s njom. 12Ja mudrost boravim s razboritošæu, i razumno znanje nalazim. 13Strah je Gospodnji mržnja na zlo; ja mrzim na ponositost i na oholost i na zli put i na usta opaka. 14Moj je savjet i što god jest; ja sam razum i moja je sila. 15Mnom carevi caruju, i vladaoci postavljaju pravdu. 16Mnom vladaju knezovi i poglavari i sve sudije zemaljske. 17Ja ljubim one koji mene ljube, i koji me dobro traže nalaze me. 18U mene je bogatstvo i slava, postojano dobro i pravda. 19Plod je moj bolji od zlata i od najboljega zlata, i dobitak je moj bolji od najboljega srebra. 20Putem pravednijem hodim, posred staza pravice, 21Da onima koji me ljube dam ono što jest, i riznice njihove da napunim.

Composite 8 - Isaiah 40, 41, 45, 48, 54 (Vespers, Forerunner)

1Thus says the Lord: Comfort, comfort my people, says God. Priests, speak to the heart of Jerusalem. Comfort her, because her humiliation has been completed; for her has sin has been abolished, because she has received from the Lord’s hand double for her sins. A voice of one crying in the wilderness: Prepare the way of the Lord, make straight the paths of our God. Every valley will be filled and every mountain and hill made low; what is crooked will become straight, and the rough ways will be made smooth; and all flesh shall see the salvation of God. Go up onto a high mountain, you who bring good tidings to Sion; lift up your voice with strength, you who bring good tidings to Jerusalem. Lift it up, do not be afraid. I the Lord God, I, the God of Israel, will hearken and will not forsake them; but I will open rivers from the mountains and springs in the middle of plains. I will turn the wilderness into water meadows and the thirsty earth with water courses. Let the heavens rejoice from on high and let the clouds rain justice. Let the earth sprout and blossom with mercy and justice. Announce a voice of gladness to the end of the earth and let this be heard: Say that the Lord has delivered his servant Jacob. And if they thirst through deserts, he will bring water for them from a rock. Rejoice you barren who have never given birth, break out and shout, you who have never known birth pangs, for the children of the deserted are more than those of her who has a husband.

Composite 9 - Malachi 3, 4 (Vespers, Forerunner)

1Thus says the Lord Almighty: See, I am sending my Angel, my messenger, before your face, who will prepare your way before you. And the Lord whom you seek will come to his temple. And who will endure the day of his entrance? And who will withstand at his appearing? Because he will enter like fire in a smelting furnace and like the lye of launderers. And he will come to you in judgement; and he will be a swift witness against the wicked and against adulteresses and against those swear falsely in his name and those who do not fear him, says the Lord Almighty. Because I am the Lord your God, and I have not changed and you, children of Jacob, have perverted the laws and not kept them. Therefore turn back to me and I will turn back to you, says the Lord Almighty. And all the nations will call you blessed and you will know that I am the Lord who discern between just and lawless on the day on which I make a peculiar possession of those who love me. Know then and remember the law of Moses my servant, as I gave him commandment on Horeb, to all Israel ordinances and judgements. And see, I will send you Elias the Thesbite, before the great and manifest day of the Lord comes; he will turn again the heart of father to son and of a man to his neighbour, lest when I come I smite the earth grievously, says the Lord Almighty, God the Holy One of Israel.

Composite 3 - Wisdom of Solomon 4, 5 (Vespers, Forerunner)

1A just man if he comes to his end will be at rest. A just man who dies will condemn the ungodly who are alive; for they will see the end of a just man and will not understand what they counselled concerning him. For the Lord will break the ungodly, render them voiceless and cast them headlong, and he will shake them from the foundations and they will be utterly worsted in sorrow, and their memory shall perish. They shall come with fear at the accounting of their sins, and their iniquities will convict them to their face. Then the just will stand with much boldness in the face of those who afflicted him and made his toils of no account. When they see this they will be troubled with great fear and will be amazed at the wonder of his salvation. For they will say as they repent and with anguish they will groan and say: Is this he whom we fools once made a laughing stock and a byword of reproach? We reckoned his life folly and his end dishonour. How has he been numbered among the children of God and his lot with the Saints? Therefore we have erred from the way of truth and the light of righteousness has not shone on us and the sun has not dawned on us. We have been filled with paths of lawlessness and destruction and journeyed through trackless paths, but have not known the way of the Lord.

2 Corinthians 4.6-15 (Epistle, Forerunner)

6Jer Bog koji reèe da iz tame zasvijetli vidjelo, zasvijetli u srcima našima na svjetlost poznanja slave Božije u licu Isusa Hrista. 7Ali ovo blago imamo u zemljanijem sudovima, da premnoštvo sile bude od Boga a ne od nas. 8U svemu imamo nevolje, ali nam se ne dosaðuje; zbunjeni smo, ali ne gubimo nada; 9Progone nas, ali nijesmo ostavljeni; obaljuju nas, ali ne ginemo. 10I jednako nosimo na tijelu smrt Gospoda Isusa, da se i život Isusov na tijelu našemu pokaže. 11Jer mi živi jednako se predajemo na smrt za Isusa, da se i život Isusov javi na smrtnome tijelu našemu. 12Zato dakle smrt vlada u nama, a život u vama. 13Imajuæi pak onaj isti duh vjere kao što je napisano: vjerovah, zato govorih; mi vjerujemo, zato i govorimo. 14Znajuæi da æe onaj koji podiže Isusa, i nas podignuti s Isusom, i postaviti s vama. 15Jer je sve vas radi, da blagodat umnožena izobiluje hvalama na slavu Božiju.

Matthew 11.2-15 (Gospel, Forerunner)

2A Jovan èuvši u tamnici djela Hristova posla dvojicu uèenika svojijeh, 3I reèe mu: jesi li ti onaj što æe doæi, ili drugoga da èekamo? 4A Isus odgovarajuæi reèe im: idite i kažite Jovanu što èujete i vidite: 5Slijepi progledaju i hromi hode, gubavi èiste se i gluhi èuju, mrtvi ustaju i siromašnima propovijeda se jevanðelje. 6I blago onome koji se ne sablazni o mene. 7A kad ovi otidoše, poèe Isus ljudima govoriti o Jovanu: šta ste izišli u pustinji da vidite? Trsku, koju ljulja vjetar? 8Ili šta ste izišli da vidite? Èovjeka u meke haljine obuèena? Eto, koji meke haljine nose po carskijem su dvorovima. 9Ili šta ste izišli da vidite? Proroka? Da, ja vam kažem, i više od proroka. 10Jer je ovo onaj za koga je pisano: eto, ja šaljem anðela svojega pred licem tvojijem, koji æe pripraviti put tvoj pred tobom. 11Zaista vam kažem: nijedan izmeðu roðenijeh od žena nije izišao veæi od Jovana krstitelja; a najmanji u carstvu nebeskome veæi je od njega. 12A od vremena Jovana krstitelja dosad carstvo nebesko na silu se uzima, i siledžije dobijaju ga. 13Jer su svi proroci i zakon proricali do Jovana. 14I ako hoæete vjerovati, on je Ilija što æe doæi. 15Koji ima uši da èuje neka èuje.

First (4th c.) and Second (9th c.) Findings of the Precious Head of St John the Baptist

After the Forerunner was beheaded at the order of Herod and his illicit wife Herodias, his head was discarded in what the Synaxarion calls “an unseemly location,” presumably a privy. According to some, it was secretly recovered by Joanna, one of the Myrrhbearing women, and given honorable burial near Jerusalem. There it was found, through a revelation of the Forerunner, by two monks who had come to Jerusalem to worship at the tomb of our Savior (the first finding). Putting the head in a bag, the monks returned home. On the way, they met an indigent potter from Emesa. That night the Forerunner appeared to the poor man and instructed him to make off with the relic. He returned with it to Emesa and immediately began to prosper in his business. Just before he died, he put the holy relic in a chest, which he left to his sister with these instructions: never to open it without instructions from the one hidden inside it; and to pass it on to a pious man beloved of God. Thus the Head of the Baptist passed through many generations, eventually being concealed in a cave near a monastery founded during the reign of Marcian (450-457), whose abbot was the godly Marcellus.

The blessed Forerunner appeared several times to Marcellus, embracing him and once even giving him a pot of honey. The Baptist ordered Marcellus to follow a star which led him to the cave and came to rest in front of a niche in the wall. Marcellus dug there and came upon a marble slab, under which was a large jar containing the precious Head. The holy relic was taken with rejoicing to the cathedral in Emesa,where it worked many wonders. In the reign of Michael III (842-867), it was taken to Constantinople. It was at this translation that the present Feast was instituted.

The version given here is that of St Symeon Metaphrastes. Other sources give substantially different accounts.

The Prologue observes: “It is important and interesting to note that, while he was alive, John did not work a single miracle (Jn 10:41), but to his relics was given the blessed power of working miracles.”

Saint Aethelberht (Ethelbert), first Christian King of Kent (616)

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.

The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.

Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.