Acts 14.20-27 (Epistle)

20A kad ga opkoliše uèenici njegovi, ustade i uðe u grad, i sjutradan iziðe s Varnavom u Dervu. 21I propovjedivši jevanðelje gradu onome i nauèivši mnoge vratiše se u Listru i Ikoniju i Antiohiju 22Utvrðujuæi duše uèenika i svjetujuæi ih da ostanu u vjeri, i da nam kroz mnoge nevolje valja uæi u carstvo Božije. 23I postavivši im starješine po svijem crkvama, i pomolivši se Bogu s postom, predadoše ih Gospodu koga vjerovaše. 24I prošavši Pisidiju doðoše u Pamfiliju. 25I govorivši rijeè Gospodnju u Perzi siðoše u Ataliju. 26I odande otploviše u Antiohiju, odakle bijahu predani blagodati Božijoj na djelo koje svršiše. 27A kad doðoše i sabraše crkvu, kazaše sve šta uèini Bog s njima, i kako otvori neznabošcima vrata vjere.

John 9.39-10.9 (Gospel)

39I reèe Isus: ja doðoh na sud na ovaj svijet, da vide koji ne vide, i koji vide da postanu slijepi. 40I èuše ovo neki od fariseja koji bijahu s njim, i rekoše mu: eda li smo i mi slijepi? 41Reèe im Isus: kad biste bili slijepi, ne biste imali grijeha, a sad govorite da vidite, tako vaš grijeh ostaje.

1Zaista, zaista vam kažem: ko ne ulazi na vrata u tor ovèij nego prelazi na drugom mjestu on je lupež i hajduk; 2A koji ulazi na vrata jest pastir ovcama: 3Njemu vratar otvora, i ovce glas njegov slušaju, i svoje ovce zove po imenu, i izgoni ih; 4I kad svoje ovce istjera, ide pred njima, i ovce idu za njim, jer poznaju glas njegov. 5A za tuðinom neæe da idu, nego bježe od njega, jer ne poznaju glasa tuðega. 6Ovu prièu kaza im Isus, ali oni ne razumješe šta to bijaše što im kaza. 7Tada im reèe Isus opet: zaista, zaista vam kažem: ja sam vrata k ovcama. 8Svi koliko ih god doðe prije mene lupeži su i hajduci; ali ih ovce ne poslušaše. 9Ja sam vrata; ko uðe kroza me spašæe se, i uæi æe i iziæi æe, i pašu æe naæi.

Translation of the relics of St Nicholas the Wonderworker from Myra to Bari (1087)

In 1087 the Saint’s relics were taken from Myra in Lycia (on the southern coast of present-day Turkey) to the town of Bari in Italy. This was done due to a Muslim attack on Lycia. At that time Bari was Orthodox and under the administration of the Patriarch of Constantinople. The Saint’s relics now lie in a Roman Catholic church in Bari; each year the casket containing the relics is opened by a Roman Catholic and Orthodox bishop together, and quantities of fragrant myrrh are removed, for the healing and encouragement of the faithful.

Holy Prophet Isaiah (7th c. BC)

He is counted as the greatest of the Old Testament Prophets. His incomparably beautiful verses foretell Christ in many places. He chastised, comforted, and counseled the pious king Hezekiah; but when he denounced the impiety and lawlessness of Hezekiah’s son Manasseh, he was sawn in two outside Jerusalem, receiving a martyr’s crown. His name means “The Lord is helper.”

The Fifth Biblical Ode, “Out of the night my spirit waketh at dawn unto Thee, O God…” is taken from Isaiah.

Holy Martyr Christopher (3rd c.)

He was originally named Reprobus. In the time of the persecutions under the Emperor Decius, Reprobus, seeing the sufferings of the Christians, rebuked the rulers for their cruelty. The governor sent soldiers to arrest him, but he converted them and was baptised along with them, receiving the name Christopher. After he was brought before the governor, he was imprisoned with two harlots sent to seduce him, but he converted them also. He, the soldiers, and the former harlots were subjected to torture and finally beheaded.

It is this Saint Christopher who is portrayed on the medals often worn for protection in the Latin West. The image of him carrying the child Jesus comes from his name, which means ‘Christ-bearer,’ not from any incident in his life.