Mark 16.9-20 (3rd Matins Gospel)

9A Isus ustavši rano u prvi dan nedjelje javi se najprije Mariji Magdalini, iz koje je istjerao sedam ðavola. 10A ona otide te javi onima što su bili s njim, koji plakahu i ridahu. 11I oni èuvši da je živ i da ga je ona vidjela ne vjerovaše. 12A potom javi se na putu dvojici od njih u drugome oblièju, kad su išli u selo. 13I oni otišavši javiše ostalima; i ni njima ne vjerovaše. 14A najposlije javi se kad njih jedanaestorica bijahu za trpezom, i prekori ih za njihovo nevjerje i tvrðu srca što ne vjerovaše onima koji su ga vidjeli da je ustao; 15I reèe im: idite po svemu svijetu i propovjedite jevanðelje svakome stvorenju. 16Koji uzvjeruje i pokrsti se, spašæe se; a ko ne vjeruje osudiæe se. 17A znaci onima koji vjeruju biæe ovi: imenom mojijem izgoniæe ðavole; govoriæe novijem jezicima; 18Uzimaæe zmije u ruke, ako i smrtno što popiju, neæe im nauditi; na bolesnike metaæe ruke, i ozdravljaæe. 19A Gospod pošto im izgovori uze se na nebo, i sjede Bogu s desne strane. 20A oni iziðoše i propovijedaše svuda, i Gospod ih potpomaga, i rijeè potvrðiva znacima koji su se potom pokazivali. Amin.

Romans 13.11-14.4 (Epistle)

11I znajuæi ovo vrijeme da je veæ èas došao da ustanemo od sna; jer nam je sad bliže spasenije negoli kad vjerovasmo. 12Noæ proðe a dan se približi: da odbacimo dakle sva djela tamna, i da se obuèemo u oružje vidjela. 13Da hodimo pošteno kao po danu: ne u žderanju i pijanstvu, ne u kurvarstvu i neèistoti, ne u svaðanju i zavisti; 14Nego se obucite u Gospoda našega Isusa Hrista; i tijelu ne ugaðajte po željama.

1A slaboga u vjeri primajte lijepo, da se ne smeta savjest. 2Jer jedan vjeruje da smije svašta jesti, a koji je slab jede zelje. 3Koji jede neka ne ukorava onoga koji ne jede; i koji ne jede neka ne osuðuje onoga koji jede; jer ga Bog primi. 4Ko si ti koji sudiš tuðemu sluzi? On svojemu gospodaru stoji ili pada. Ali æe ustati; jer je Bog kadar podignuti ga.

Matthew 6.14-21 (Gospel)

14Jer ako opraštate ljudima grijehe njihove, oprostiæe i vama otac vaš nebeski. 15Ako li ne opraštate ljudima grijeha njihovijeh, ni otac vaš neæe oprostiti vama grijeha vašijeh. 16A kad postite, ne budite žalosni kao licemjeri; jer oni naèine blijeda lica svoja da ih vide ljudi gdje poste. Zaisto vam kažem da su primili platu svoju. 17A ti kad postiš, namaži glavu svoju, i lice svoje umij, 18Da te ne vide ljudi gdje postiš, nego otac tvoj koji je u tajnosti; i otac tvoj koji vidi tajno, platiæe tebi javno. 19Ne sabirajte sebi blaga na zemlji, gdje moljac i rða kvari, i gdje lupeži potkopavaju i kradu; 20Nego sabirajte sebi blago na nebu, gdje ni moljac ni rða ne kvari, i gdje lupeži ne potkopavaju i ne kradu. 21Jer gdje je vaše blago, ondje æe biti i srce vaše.

Great-martyr Theodore the Tyro (ca. 306)

The Greek Tyron means “conscript.” This holy Martyr of Christ came from Pontus and was a Roman legionary during Maximian’s persecution (ca. 303). Though he had been a Christian since childhood, he kept his faith secret while in the army. While his cohort was stationed near a town called Euchaita, he learned that the people there were being terrorized by a dragon which lived in the neighboring forest. He set off to face the dragon, praying to God that the outcome of the contest would be a sign to him of whether the time had come to offer himself for martyrdom. He found the fire-spitting monster and, arming himself with the sign of the Cross, drove his spear through its head and killed it.

His success convinced him that, having vanquished this fleshly dragon, he was ready to vanquish the spiritual dragon, the Devil. When the commander of his camp next ordered a sacrifice to the Gods, Theodore boldly refused, saying “I am a Christian!” Further, he encouraged the other Christians in his company to do the same. That night he went to a nearby pagan temple of Rhea, mother of the gods, and burned it down. He was seen by the caretaker of the temple and was brought unresisting to the governor Publius. Theodore was thrown into a solitary dungeon cell; there he refused bread and water, saying that Christ had promised him food from heaven. He spent his time there chanting hymns with the angels, so that the guards were convinced that other Christians had somehow joined him in his cell.

When all argument, cajolery, bribery and threat had failed to turn the soldier from Christ, the governor resorted to torture, subjecting the Saint to terrible mutilations; but when Theodore endured them calmly and resolutely, the governor began to fear that his example would encourage other Christians, and ordered that he be burned. Taken to the stake, the Martyr walked freely into the flames, where he gave back his soul to God. When his body was ransomed and taken from the ashes by a pious Christian, it was found to be untouched. A church was built in Euchaita in honor of the Martyr; many pilgrims came there for the healing of soul and body.

In 361, the Emperor Julian the Apostate ordered the Prefect of Constantinople to have all foods in the marketplaces sprinkled with blood of animals sacrificed to the pagan gods during the first week of Lent, so that Christians would be unable to escape contact with idolatry. But St Theodore appeared in a vision to Patriarch Eudoxius (360-364), warned him of the plan and told him to instruct his flock not to buy any food in the marketplace, but to eat kolyva made from boiled wheat grains. So, through the Saint’s intervention, the people were preserved from the stain of idolatry. Ever since, the Church has commemorated the miracle on the first Saturday of Great Lent. Since that time kolyva has come to be offered also in honor of the Saints and in memory of the departed. The whole grain represents the body, sown corruptible, which will be raised incorruptible (2 Cor. 15:37); it is usually sweetened with honey to signify the delights of Paradise.