Orthodox Calendar

24. мај 2028.
Wednesday of the 6th Sunday of Pascha

Fast — Fish, Wine and Oil are Allowed

Feasts

  • Leavetaking of Pascha / Forefeast of Ascension

Commemorations

  • St Symeon Stylites (the Younger) of the Wonderful Mountain (595)
  • Our Holy Father Nikita Stylites (1186)
  • St Vincent of Lerins (445)

Scripture Readings

Acts 18.22-28 (Epistle)

22I došavši u Æesariju, iziðe i pozdravi se s crkvom, i siðe u Antiohiju. 23I provedavši nekoliko vremena iziðe i proðe redom Galatijsku zemlju i Frigiju utvrðujuæi sve uèenike. 24A doðe u Efes jedan Jevrejin, po imenu Apolos, rodom iz Aleksandrije, èovjek rjeèit i silan u knjigama. 25Ovaj bješe upuæen na put Gospodnji, i goreæi duhom, govoraše i uèaše pravo o Gospodu, a znadijaše samo krštenje Jovanovo. 26I ovaj poèe slobodno propovijedati po zbornicama. A kad ga èuše Akila i Priskila, primiše ga i još mu bolje pokazaše put Gospodnji. 27A kad on šæaše da prijeðe u Ahaju, poslaše braæa naprijed i pisaše uèenicima da ga prime. I on došavši onamo pomože mnogo onima koji vjerovahu blagodaæu; 28Jer zdravo nadvlaðivaše Jevreje jednako pred narodom dokazujuæi iz pisma da je Isus Hristos.

John 12.36-47 (Gospel)

36Dok vidjelo imate vjerujte vidjelo, da budete sinovi vidjela. Rekavši ovo Isus otide i sakri se od njih. 37Ako je i èinio tolika èudesa pred njima, opet ga ne vjerovahu; 38Da se zbude rijeè Isaije proroka koji reèe: Gospode! ko vjerova govorenju našemu? i ruka Gospodnja kome se otkri? 39Zato ne mogahu vjerovati, jer opet reèe Isaija: 40Zaslijepio je oèi njihove i okamenio srca njihova, da ne vide oèima ni srcem razumiju, i ne obrate se da ih iscijelim. 41Ovo reèe Isaija kad vidje slavu njegovu i govori za njega. 42Ali opet i od knezova mnogi ga vjerovaše; nego radi fariseja ne priznavahu, da ne bi bili izgnani iz zbornice; 43Jer im veæma omilje slava ljudska nego slava Božija. 44A Isus povika i reèe: ko mene vjeruje ne vjeruje mene, nego onoga koji me posla; 45I ko vidi mene vidi onoga koji me posla. 46Ja doðoh vidjelo na svijet, da nijedan koji me vjeruje ne ostane u tami. 47I ko èuje moje rijeèi i ne vjeruje, ja mu neæu suditi; jer ja ne doðoh da sudim svijetu, nego da spasem svijet.

Commemorations

St Symeon Stylites (the Younger) of the Wonderful Mountain (595)

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called ‘Wonderful’, where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says ‘The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.’ He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

Our Holy Father Nikita Stylites (1186)

As a youth, he was heedless and corrupt; but one day he entered a church and heard the words of Isaiah, ‘Wash you, make you clean’ (Is. 1:16). His life changed completely: he left his family and property to enter a monastery near Pereyaslavl, where he took on a life of severe asceticism. He wore chains and (in the words of the Prologue) ‘shut himself up in a pillar’, for which he was called the Stylite. He was granted the gift of healing and by his prayers restored many who came to him, including Michael, Prince of Chernigov, whom he healed of palsy. Some thieves, seeing his chains and thinking that they were made of silver, killed him one night and made off with the chains. Soon afterward, Saint Nikita appeared to an elder named Simeon and told him to put the chains with him in his grave when they were found.

St Vincent of Lerins (445)

He was born in Toul in Gaul (modern-day France); he was the brother of St Lupus, Bishop of Troyes. He served as a soldier, but eventually became a monk at the monastery of Lerins. There he lived out the remainder of his life, and wrote his Commonitorium, an exposition of the true Orthodox faith; it contains the well-know statement that Christians must hold to the Faith that has been believed “everywhere, always, and by all.” He reposed in peace.