2 Peter 1.1-10 (Epistle)

1Simon Petru, rob şi apostol al lui Isus Hristos, către cei ce au căpătat o credinţă de acelaşi preţ cu a noastră, prin dreptatea Dumnezeului şi Mântuitorului nostru Isus Hristos: 2Harul şi pacea să vă fie înmulţite prin cunoaşterea lui Dumnezeu şi a Domnului nostru Isus Hristos! 3Dumnezeiasca Lui putere ne-a dăruit tot ce priveşte viaţa şi evlavia, prin cunoaşterea Celui ce ne-a chemat prin slava şi puterea Lui, 4prin care El ne-a dat făgăduinţele Lui nespus de mari şi scumpe, ca prin ele să vă faceţi părtaşi firii dumnezeieşti, după ce aţi fugit de stricăciunea care este în lume prin pofte. 5De aceea, daţi-vă şi voi toate silinţele ca să uniţi cu credinţa voastră fapta; cu fapta, cunoştinţa; 6cu cunoştinţa, înfrânarea; cu înfrânarea, răbdarea; cu răbdarea, evlavia; 7cu evlavia, dragostea de fraţi; cu dragostea de fraţi, iubirea de oameni. 8Căci, dacă aveţi din belşug aceste lucruri în voi, ele nu vă vor lăsa să fiţi nici leneşi, nici neroditori în ce priveşte deplina cunoştinţă a Domnului nostru Isus Hristos. 9Dar cine nu are aceste lucruri este orb, umblă cu ochii închişi şi a uitat că a fost curăţat de vechile lui păcate. 10De aceea, fraţilor, căutaţi cu atât mai mult să vă întăriţi chemarea şi alegerea voastră; căci, dacă faceţi lucrul acesta, nu veţi aluneca niciodată.

Mark 13.1-8 (Gospel)

1Când a ieşit Isus din Templu, unul din ucenicii Lui I-a zis: „Învăţătorule, uită-Te ce pietre şi ce zidiri!” 2Isus i-a răspuns: „Vezi tu aceste zidiri mari? Nu va rămâne aici piatră pe piatră care să nu fie dărâmată.” 3Apoi a şezut pe Muntele Măslinilor în faţa Templului. Şi Petru, Iacov, Ioan şi Andrei L-au întrebat deoparte: 4„Spune-ne când se vor întâmpla aceste lucruri şi care va fi semnul când se vor împlini toate aceste lucruri?” 5Isus a început atunci să le spună: „Băgaţi de seamă să nu vă înşele cineva. 6Fiindcă vor veni mulţi în Numele Meu şi vor zice: „Eu sunt Hristosul!” Şi vor înşela pe mulţi. 7Când veţi auzi despre războaie şi veşti de războaie, să nu vă înspăimântaţi, căci lucrurile acestea trebuie să se întâmple. Dar încă nu va fi sfârşitul. 8Un neam se va scula împotriva altui neam, şi o împărăţie împotriva altei împărăţii; pe alocuri vor fi cutremure de pământ, foamete şi tulburări. Aceste lucruri vor fi începutul durerilor.

St Isidore of Pelusium, monk (440-449)

He was born to a noble family in Alexandria. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the Desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming Abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.

Saint Isidore was a student and devout disciple of St John Chrysostom, as he knew him through his writings. When St Cyril became Patriarch of Alexandria, he refused to commemorate St John in the diptychs during the Divine Liturgy. Saint Isidore wrote him a strong letter reminding him not to heed the rumors, prejudices or threats of men, and St Cyril was persuaded to restore commemoration of the Archbishop of Constantinople, and later became a strong advocate of the veneration of St John. Isidore, though a monk, was treated as a spiritual father by Patriarch Cyril: around 433, when St Cyril was inclined to deal harshly with some who had been swept up in the Nestorian heresy, St Isidore wrote to him: ‘As your father, since you are pleased to give me this name, or rather as your son, I adjure you to put an end to this dissension lest a permanent breach be made under the pretext of piety.’

With reputation came persecution, and St Isidore suffered much from Imperial and church authorities unhappy with his holy influence. He bore all these troubles impassibly, and in 440 (according to one source) or about 449 (according to another) he joyfully gave up his soul to God.

Venerable Cyril of New Lake (Novoezezrsk) (1532)

When he was only fifteen, St Cyril left home in secret to join the Monastery of St Cornelius of Komel (May 19). Seven years later his father visited the monastery and recognized his son. Instead of persuading Cyril to return to the world, the father was persuaded by his son to enter monastic life; his mother soon joined them, entering a convent nearby. Within the next few years, St Cyril’s mother and father both died, prompting him to exclaim ‘I too am mortal!’ He redoubled his ascetical labors and before long was granted the gift of tears in prayer. Ten years after entering the monastery, St Cyril obtained his abbot’s blessing to live the life of a hermit. He lived in complete reclusion, subsisting on wild greens and mushrooms. After seven years of solitude, he built a hermitage at New Lake and established two churches there. Soon he was ordained to the priesthood. His sanctity attracted a large company of disciples, and he founded a large monastery. There he continued to live in the strictest asceticism and shared in all the common labor of the monks. Once some thieves tried to steal the church bells, but by divine intervention became disoriented and circled the monastery in the dark until morning. When they were apprehended and brought to the Saint, he told them, ‘My children, no one has ever been enriched by stealing, but many have lost even what belonged to them.’ He then ordered that they be given food and released.

During his lifetime the Saint wrought many healings, and was especially known for restoring the sight of the blind. Once his disciple Athanasius saw an unknown deacon serving with St Cyril at the Liturgy. The mysterious deacon disappeared at the end of the service, and St Cyril forbade his disciple to speak of the incident until after his death. In 1532 the Saint reposed in peace: his last words were ‘Glory to God for all things!’