1 Peter 4.12-5.5 (Epistle)

12Preaiubiţilor, nu vă miraţi de încercarea de foc din mijlocul vostru, care a venit peste voi ca să vă încerce, ca de ceva ciudat care a dat peste voi; 13dimpotrivă, bucuraţi-vă, întrucât aveţi parte de patimile lui Hristos, ca să vă bucuraţi şi să vă înveseliţi şi la arătarea slavei Lui. 14Dacă sunteţi batjocoriţi pentru Numele lui Hristos, ferice de voi! Fiindcă Duhul slavei, Duhul lui Dumnezeu, Se odihneşte peste voi. 15Nimeni din voi să nu sufere ca ucigaş sau ca hoţ, sau ca făcător de rele, sau ca unul care se amestecă în treburile altuia. 16Dimpotrivă, dacă suferă pentru că este creştin, să nu-i fie ruşine, ci să proslăvească pe Dumnezeu pentru numele acesta. 17Căci suntem în clipa când judecata stă să înceapă de la Casa lui Dumnezeu. Şi, dacă începe cu noi, care va fi sfârşitul celor ce nu ascultă de Evanghelia lui Dumnezeu? 18Şi, dacă cel neprihănit scapă cu greu, ce se va face cel nelegiuit şi cel păcătos?

19Aşa că cei ce suferă după voia lui Dumnezeu să-şi încredinţeze sufletele credinciosului Ziditor şi să facă ce este bine. 1Sfătuiesc pe prezbiterii dintre voi, eu, care sunt un prezbiter ca şi ei, un martor al patimilor lui Hristos şi părtaş al slavei care va fi descoperită: 2păstoriţi turma lui Dumnezeu care este sub paza voastră, nu de silă, ci de bunăvoie, după voia lui Dumnezeu; nu pentru un câştig mârşav, ci cu lepădare de sine. 3Nu ca şi cum aţi stăpâni peste cei ce v-au căzut la împărţire, ci făcându-vă pilde turmei. 4Şi când Se va arăta Păstorul cel mare, veţi căpăta cununa care nu se poate veşteji, a slavei. 5Tot aşa şi voi, tinerilor, fiţi supuşi celor bătrâni. Şi toţi, în legăturile voastre, să fiţi împodobiţi cu smerenie. Căci „Dumnezeu stă împotriva celor mândri, dar celor smeriţi le dă har.”

Mark 12.38-44 (Gospel)

38În învăţătura pe care le-o dădea, Isus le zicea: „Păziţi-vă de cărturari, cărora le place să umble în haine lungi şi să le facă lumea plecăciuni prin pieţe. 39Ei umblă după scaunele dintâi în sinagogi şi după locurile dintâi la ospeţe; 40casele văduvelor le mănâncă şi fac rugăciuni lungi de ochii lumii. O mai mare osândă va veni peste ei.” 41Isus şedea jos în faţa vistieriei Templului şi Se uita cum arunca norodul bani în vistierie. Mulţi, care erau bogaţi, aruncau mult. 42A venit şi o văduvă săracă şi a aruncat doi bănuţi, care fac un gologan. 43Atunci Isus a chemat pe ucenicii Săi şi le-a zis: „Adevărat vă spun că această văduvă săracă a dat mai mult decât toţi cei ce au aruncat în vistierie;

44căci toţi ceilalţi au aruncat din prisosul lor, dar ea, din sărăcia ei, a aruncat tot ce avea, tot ce-i mai rămăsese ca să trăiască.”

Holy and Righteous Symeon the God-receiver and the Prophetess Anna

“There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (Is. 7:14), he was so perplexed that he took a penknife to erase the word ‘virgin’ in order to replace it by ‘young woman’. At that moment, an angel of God appeared and prevented him from altering the sacred text, explaining that what seemed impossible to him was, in fact, a prophecy of the coming into this world of the Son of God. To confirm the truth of this, he promised that Symeon would not see death until he had seen and touched the Messiah born of the Virgin. When, after many long years, Christ was brought into the Temple at Jerusalem by the All-Holy Mother of God, the Holy Spirit revealed to the Elder Symeon that the time of fulfilment of the promise had come. He hurried to the Temple and, taking the Child in his arms, he was able to say wholeheartedly to God: Lord, now lettest thou Thy servant depart in peace according to Thy word, for mine eyes have seen Thy salvation (Luke 2:29). For indeed, the Elder Symeon was the living image of the ancient Israel of the Old Testament, which having awaited the coming of the Messiah was ready to fade away and give place to the light and truth of the Gospel. The relics of the holy and righteous Symeon were venerated at Constantinople in the church of St James, built at the time of the Emperor Justin.

“The prophetess Anna, the daughter of Phanuel, was eighty-four years old. Since the early death of her husband, she had spent her whole life in the Temple in hope of the coming of the Saviour. She is the pattern for holy widows, virgins and monks, who have freed themselves of worldly cares in order to dwell always in the Temple, offering their fasts, hymns and prayers in eager expectation of the Lord’s coming. And when, like Anna and Symeon, they have seen the indwelling Christ with the eyes of their heart and touched Him through their spiritual senses, they proclaim with joy and assurance to all mankind that the Saviour is still coming into the world: A light to lighten the Gentiles and the glory of His people Israel (Luke 2:32).” (Synaxarion)

The Synaxarion notes that the tradition that St Symeon was one of the Seventy is by no means universal among the Fathers. According to some, Symeon was the son of Hillel and father of Gamaliel, St Paul’s teacher. According to others, he was a righteous and devout Jew aged 112, neither a priest nor a Pharisee.

Our Father among the Saints, Nikolai (Nicholas), Archbishop and Enlightener of Japan (1912)

Born in Russia in 1836, he became one of the great Orthodox missionaries of modern times. As a boy, he resolved to become a missionary in the far East. With the counsel and blessing of Bishop Innocent of Siberia and Alaska, he went to Japan in 1861 and joined a small Russian mission there. Though the mission’s official purpose was to minister to the Russian consular community, the consul-general who invited Hieromonk Nikolai hoped to bring the light of the Orthodox Faith to the Japanese people as well. Realizing that he could only hope to convert the Japanese people if they understood one another well, Fr Nikolai immersed himself in the study of Japanese thought, culture and language. Over the course of his life he translated most of the Bible and most of the Orthodox services into Japanese, and became a fluent speaker of the language. He encountered much resistance: Preaching of Christian doctrine was officially banned in Japan, and a Samurai once approached him with the words “Foreigners must die!” It was this same Samurai who later became his first Japanese priest. In 1880 he was elevated to Bishop of Japan. During the Russo-Japanese war he remained in Japan and labored successfully to overcome nationalist strife that might have harmed or destroyed the Church in Japan. He encouraged all his Japanese faithful to pray for the Japanese armed forces, though he explained that as a Russian he could not do so, and excluded himself from all public services for the duration of the war. He sent Russian-speaking Japanese priests to the prison camps to minister to Russian prisoners of war. At the time of his repose in 1912, after forty-eight years in Japan, St Nikolai left a Cathedral, eight churches, more than 400 chapels and meeting houses, 34 priests, 8 deacons, 115 lay catechists, and 34,110 Orthodox faithful. The Church of Japan is now an autonomous Orthodox Church under the care of the Moscow Patriarchate.