Mark 16.1-8 (2nd Matins Gospel)

1După ce a trecut ziua Sabatului, Maria Magdalena, Maria, mama lui Iacov, şi Salome au cumpărat miresme ca să se ducă să ungă trupul lui Isus. 2În ziua dintâi a săptămânii, s-au dus la mormânt dis-de-dimineaţă, pe când răsărea soarele. 3Femeile ziceau una către alta: „Cine ne va prăvăli piatra de la uşa mormântului?” 4Şi, când şi-au ridicat ochii, au văzut că piatra, care era foarte mare, fusese prăvălită. 5Au intrat în mormânt, au văzut pe un tinerel şezând la dreapta, îmbrăcat într-un veşmânt alb, şi s-au înspăimântat. 6El le-a zis: „Nu vă înspăimântaţi! Căutaţi pe Isus din Nazaret care a fost răstignit: a înviat, nu este aici; iată locul unde Îl puseseră. 7Dar duceţi-vă de spuneţi ucenicilor Lui şi lui Petru, că merge înaintea voastră în Galileea: acolo Îl veţi vedea, cum v-a spus.” 8Ele au ieşit afară din mormânt şi au luat-o la fugă, pentru că erau cuprinse de cutremur şi de spaimă. Şi n-au spus nimănui nimic, căci se temeau.

1 Corinthians 8.8-9.2 (Epistle)

8Dar nu carnea ne face pe noi plăcuţi lui Dumnezeu: nu câştigăm nimic dacă mâncăm din ea şi nu pierdem nimic dacă nu mâncăm. 9Luaţi seama însă ca nu cumva această slobozenie a voastră să ajungă o piatră de poticnire pentru cei slabi. 10Căci dacă te vede cineva pe tine, care ai cunoştinţă, că şezi la masă într-un templu de idoli, cugetul lui, care este slab, nu-l va împinge pe el să mănânce din lucrurile jertfite idolilor? 11Şi astfel, el, care este slab, va pieri din pricina acestei cunoştinţe a ta: el, fratele pentru care a murit Hristos! 12Dacă păcătuiţi astfel împotriva fraţilor şi le răniţi cugetul lor slab, păcătuiţi împotriva lui Hristos.

13De aceea, dacă o mâncare face pe fratele meu să păcătuiască, nu voi mânca niciodată carne, ca să nu fac pe fratele meu să păcătuiască. 1Nu sunt eu slobod? Nu sunt eu apostol? N-am văzut eu pe Isus, Domnul nostru? Nu sunteţi voi lucrul meu în Domnul? 2Dacă nu sunt apostol pentru alţii, sunt măcar pentru voi; căci voi sunteţi pecetea apostoliei mele în Domnul.

Matthew 25.31-46 (Gospel)

31Când va veni Fiul omului în slava Sa cu toţi sfinţii îngeri, va şedea pe scaunul de domnie al slavei Sale. 32Toate neamurile vor fi adunate înaintea Lui. El îi va despărţi pe unii de alţii cum desparte păstorul oile de capre; 33şi va pune oile la dreapta, iar caprele la stânga Lui. 34Atunci Împăratul va zice celor de la dreapta Lui: „Veniţi binecuvântaţii Tatălui Meu de moşteniţi Împărăţia care v-a fost pregătită de la întemeierea lumii. 35Căci am fost flămând, şi Mi-aţi dat de mâncat; Mi-a fost sete, şi Mi-aţi dat de băut; am fost străin, şi M-aţi primit; 36am fost gol, şi M-aţi îmbrăcat; am fost bolnav, şi aţi venit să Mă vedeţi; am fost în temniţă, şi aţi venit pe la Mine.” 37Atunci cei neprihăniţi Îi vor răspunde: „Doamne, când Te-am văzut noi flămând şi Ţi-am dat să mănânci? Sau fiindu-Ţi sete şi Ţi-am dat de ai băut? 38Când Te-am văzut noi străin şi Te-am primit? Sau gol şi Te-am îmbrăcat? 39Când Te-am văzut noi bolnav sau în temniţă şi am venit pe la Tine?” 40Drept răspuns, Împăratul le va zice: „Adevărat vă spun că, ori de câte ori aţi făcut aceste lucruri unuia din aceşti foarte neînsemnaţi fraţi ai Mei, Mie Mi le-aţi făcut.” 41Apoi va zice celor de la stânga Lui: „Duceţi-vă de la Mine, blestemaţilor, în focul cel veşnic care a fost pregătit diavolului şi îngerilor lui! 42Căci am fost flămând, şi nu Mi-aţi dat să mănânc; Mi-a fost sete, şi nu Mi-aţi dat să beau; 43am fost străin, şi nu M-aţi primit; am fost gol, şi nu M-aţi îmbrăcat; am fost bolnav şi în temniţă, şi n-aţi venit pe la Mine.” 44Atunci Îi vor răspunde şi ei: „Doamne, când Te-am văzut noi flămând, sau fiindu-Ţi sete, sau străin, sau gol, sau bolnav, sau în temniţă, şi nu Ţi-am slujit?” 45Şi El, drept răspuns, le va zice: „Adevărat vă spun că, ori de câte ori n-aţi făcut aceste lucruri unuia dintre aceşti foarte neînsemnaţi fraţi ai Mei, Mie nu Mi le-aţi făcut.”

46Şi aceştia vor merge în pedeapsa veşnică, iar cei neprihăniţi vor merge în viaţa veşnică.”

St Leo, bishop of Catania in Sicily (ca. 780)

He lived at the time of the first persecutions of the holy icons. He was born in Ravenna to a noble family, and became bishop of his native city. Soon his reputation as a true shepherd of Christ’s flock spread, and he was elected Bishop of Catania in Sicily. As is so often true even today, the city, though nominally Christian, was plagued by superstition and paganism. The holy bishop set about to turn the people away from error: by his prayers he caused a pagan temple to collapse and built a church on its site, dedicated to the Forty Maryrs of Sebaste. At that time the entire island was under the oppressive rule of a magus named Heliodorus, who used all his magical skills to oppress the people and advance himself. Though he had been taken captive by Imperial order, and condemned to death, he was always able to escape his captors by his occult skills. Saint Leo, who sought the conversion of everyone, did his best to turn the magus to Christ, but to no effect. One day Heliodorus entered the church during the Divine Liturgy, mocking the Mysteries of Christ. The Saint came out of the sanctuary and, casting his omophorion over the mocker, instantly deprived him of his demonic powers. The Prefect of Sicily ordered the magus to be burnt alive. Bishop Leo went to the stake with him, but emerged unmarked without even the smell of fire upon him, while Heliodorus was burnt to ashes.

Saint Leo’s fierceness in defense of the Faith was matched by his love and compassion for the poor and defenseless, for whom he poured himself out unceasingly with prayers, alms and visitation. By his prayers he restored sight to the blind and healed the paralyzed. After his repose, his holy relics, which exuded a fragrant myrrh, were venerated in a church that he had founded in honor of Saint Lucia.

St Bessarion the Great, wonder-worker of Egypt (466)

“An Egyptian by birth, Abba Bessarion was initiated into the angelic life by Saint Anthony the Great. He later became a disciple of Saint Macarius, the founder of Scetis (19 Jan.), and then set out to lead the life of a wanderer, borne hither and thither by Providence like a bird by the wind. All his wealth lay in the Gospel, which he always had in his hand. Living in the open air, he patiently endured all weathers, untroubled by care for a dwelling or for clothing. Fortified by the strength of the faith, he thus remained untouched by all the passions of the flesh.

“On coming to a monastery where the brethren led the common life, he would sit weeping at the gate. A brother once offered him hospitality and asked why he was distressed. ‘I cannot live under a roof, until I have regained the wealth of my house,’ he replied, meaning the heavenly inheritance lost since Adam. ‘I am afflicted, in danger of death every day, and without rest because of my huge misfortunes, which oblige me ever to travel on in order to finish my course.’

“He wandered for forty years without ever lying down to sleep, and he spent all of forty days and forty nights standing wide awake in a thorn bush. One winter’s day, he was walking through a village when he came upon a dead man. Without hesitation, he took off his own coat and covered the body. A little further on, he gave his tunic to a poor man who was shivering in the cold. An army officer, who happened to be passing, saw the naked ascetic and wanted to know who had stripped him of his clothing. ‘He did!’ replied Bessarion, holding up the Gospel Book. On another occasion, he met with a poor man and, having nothing to give him in alms, he hurried to the market in order to sell his Gospel Book. On his disciple’s asking him where the Book was, he replied cheerfully, ‘I have sold it in obedience to the words which I never cease to hear: Go, sell what you possess and give to the poor‘ (Matt. 19:21).

“Through this evangelic way of life he became a chosen vessel of Grace, and God wrought many miracles through him. One day, for example, he made sea water sweet through the sign of the Cross, to quench his disciple’s thirst. When the latter wanted to keep some for the remainder of the journey, he prevented him, saying, ‘God is here, God is everywhere!’ At another time, having stood for two weeks in prayer with hands raised to heaven, he brought about rain enough to fill a thirsty brother’s coat. Then there was the time when he stopped the sun from setting until he reached the cell of an elder whom he wished to meet; and the time when he walked across the waters of a river. Through these and many other wonders wrought by the Saint, God showed, as He did with Moses, Joshua and Elias, that He grants His servants mastery even over natural phenomena. Through the power of Christ, he raised a paralytic, drove out demons and showed himself truly to be a ‘god’ upon the earth.

“When, having reached his goal, he was at the point of regaining that dwelling in heaven which he had sought throughout his wanderings, he said to those about him, ‘The monk ought, like the cherubim, to be all eye.’

“In answer to a brother who asked what a monk living in community ought to do, he replied: ‘Keep silence and do not measure yourself.’ Indeed, this is how even in the midst of people one can obtain the grace of the great anchorites.” (Synaxarion)

Thirty-four Holy Martyrs of the Monastery of Valaam (1578)

These thirty-four venerable fathers of the Monastery of the Transfiguration at Valaam on Lake Ladoga were massacred by a party of converts to Lutheranism who besieged the monastery and attempted to make the brethren renounce the Orthodox Faith.