17. јун 2027.
Thursday of the 7th Sunday of Pascha

No Fast

Commemorations

Martyrs Manuel, Sabael, and Ismael of Persia (362)
Our Holy Father Botolph, Abbot of the Monastery of Ikanhoe (680)

Scripture Readings

Acts 25.13-19 (Epistle)

13A pošto proðe nekoliko dana, Agripa car i Vernikija siðoše u Æesariju da pohode Fista. 14I buduæi da ondje mnogo dana ostaše, kaza Fist caru za Pavla govoreæi: èovjeka jednoga ostavio je Filiks u tamnici, 15Za kojega, kad ja bijah u Jerusalimu, iziðoše preda me glavari sveštenièki i starješine Jevrejske moleæi da ga osudim. 16Ja im odgovorih da nije obièaj u Rimljana da se prije pokloni kakav èovjek na smrt dok se optuženi ne suoèi s onima koji ga tuže, i ne primi mjesto da odgovara za svoju krivicu. 17A kad se oni ovdje sastaše, nikakvoga odlaganja ne uèinih, i sjutradan sjedavši na sudijnsku stolicu zapovjedih da dovedu èovjeka. 18A oko njega stavši suparnici ni jedne krivice koje ja mišljah ne iznesoše. 19Nego imahu protiv njega nekakva pitanja o svojemu sujevjerju, i o nekakvom Isusu, koji je umro pa Pavle govoraše da je živ.

John 16.23-33 (Gospel)

23I u onaj dan neæete me pitati ni za što. Zaista, zaista vam kažem da što god uzištete u oca u ime moje, daæe vam. 24Doslije ne iskaste ništa u ime moje; ištite i primiæete, da radost vaša bude ispunjena. 25Ovo vam govorih u prièama; ali æe doæi vrijeme kad vam više neæu govoriti u prièama, nego æu vam upravo javiti za oca. 26U onaj æete dan u ime moje zaiskati, i ne velim vam da æu ja umoliti oca za vas; 27Jer sam otac ima ljubav k vama kao što vi imaste ljubav k meni, i vjerovaste da ja od Boga iziðoh. 28Iziðoh od oca, i doðoh na svijet; i opet ostavljam svijet, i idem k ocu. 29Rekoše mu uèenici njegovi: eto sad upravo govoriš, a prièe nikakve ne govoriš. 30Sad znamo da sve znaš, i ne treba ti da te ko pita. Po tome vjerujemo da si od Boga izišao. 31Isus im odgovori: zar sad vjerujete? 32Evo ide èas, i veæ je nastao, da se razbjegnete svaki na svoju stranu i mene sama ostavite; ali nijesam sam, jer je otac sa mnom. 33Ovo vam kazah, da u meni mir imate. U svijetu æete imati nevolju; ali ne bojte se, jer ja nadvladah svijet.

Commemorations

Martyrs Manuel, Sabael, and Ismael of Persia (362)

“The holy Martyrs Manuel, Sabel, and Ishmael, Persians by race and brethren according to the flesh, were sent by the Persian King as ambassadors to Julian the Apostate to negotiate a peace treaty. While with him at a place near Chalcedon, they refused to join him in offering sacrifice to his idols. Scorning the immunity universally accorded ambassadors, he had them slain in the year 362. This was a cause of the war with Persia in which Julian perished miserably the following year.” (Great Horologion)

Our Holy Father Botolph, Abbot of the Monastery of Ikanhoe (680)

‘Saint Botolph was born in Britain about the year 610 and in his youth became a monk in Gaul. The sisters of Ethelmund, King of East Anglia, who were also sent to Gaul to learn the monastic discipline, met Saint Botolph, and learning of his intention to return to Britain, bade their brother the King grant him land on which to found a monastery. Hearing the King’s offer, Saint Botolph asked for land not already in any man’s possession, not wishing that his gain should come through another’s loss, and chose a certain desolate place called Ikanhoe. At his coming, the demons inhabiting Ikanhoe rose up against him with tumult, threats, and horrible apparitions, but the Saint drove them away with the sign of the Cross and his prayer. Through his monastery he established in England the rule of monastic life that he had learned in Gaul. He worked signs and wonders, had the gift of prophecy, and “was distinguished for his sweetness of disposition and affability.” In the last years of his life he bore a certain painful sickness with great patience, giving thanks like Job and continuing to instruct his spiritual children in the rules of the monastic life. He fell asleep in peace about the year 680. His relics were later found incorrupt, and giving off a sweet fragrance. The place where he founded his monastery came to be called “Botolphson” (from either “Botolph’s stone” or “Botolph’s town”) which was later contracted to “Boston.”’ (Great Horologion)