Orthodox Calendar

۱۵ دسامبر ۲۰۲۶
سه‌شنبه هفته بیست‌ونهم بعد از پنطیکاست

روزه میلاد — شراب و روغن مجاز است

یادبودها

  • کشیش‌شهید اِلِفتریوس ایلیریا
  • شهید مقدس اِلِفتریوس خوابگاه‌دار (سده ۴)
  • شهید مقدس باخوس جدید (۷۸۷)
  • پدر قابل احترام ما تریفون کولا, رسول لاپونیا (۱۵۸۳), و او شاگرد مقدس شهید یونا (۱۵۹۰)

خوانش‌های کتاب مقدس

عبرانیان ۴.۱-۱۳ (رساله)

۱پس به‌هوش باشیم مبادا با اینکه وعدۀ راه یافتن به آسایش او هنوز به قوّت خود باقیست، آشکار شود که احدی از شما، از دست یافتن به آن باز‌مانده است. ۲زیرا به ما نیز چون ایشان بشارت داده شد. امّا پیامی که شنیدند، سودی برایشان نداشت، زیرا با آنان که گوش فرا دادند به ایمان متحد نشدند. ۳ولی ما که ایمان آورده‌ایم، به آن آسایش راه می‌یابیم. چنانکه خدا فرموده است: «پس در خشم خود سوگند خوردم که به آسایش من هرگز راه نخواهند یافت،» و با این همه، کارهای او از زمان آفرینش جهان به پایان رسیده بود؛ ۴زیرا در جایی راجع به روز هفتم بیان می‌کند که: «خدا در هفتمین روز، از همۀ کارهای خویش بیاسود،» ۵و باز در قسمتی که در بالا نقل شد، می‌گوید: «به آسایش من هرگز راه نخواهند یافت.» ۶بنابراین، از آنجا که این حقیقت به قوّت خود باقی است که برخی می‌باید به آن آسایش راه یابند، و آنان که پیشتر بشارت یافتند، به سبب نافرمانی راه نیافتند، ۷پس خدا دیگر بار روزی خاص را مقرر فرمود، و پس از گذشت سالهای بسیار، در مزامیر داوود، از ’امروز‘ سخن گفت و آن‌گونه که پیشتر بیان شد، فرمود: «امروز، اگر صدای او را می‌شنوید، دل خود را سخت مسازید.» ۸زیرا اگر یوشَع به آنها آسایش بخشیده بود، مدتها بعد، خدا از روزی دیگر سخن نمی‌گفت. ۹پس قوم خدا هنوز باید از آسایش شَبّات برخوردار شوند؛ ۱۰زیرا هر کس که به آسایش خدا داخل می‌شود، او نیز از کارهای خود آسودگی می‌یابد، همان‌گونه که خدا از کارهای خود برآسود. ۱۱پس بیایید به‌جدّ بکوشیم تا به آن آسایش راه یابیم، مبادا کسی از نافرمانی آنان سرمشق گیرد و در‌لغزد. ۱۲زیرا کلام خدا زنده و مؤثر است و بُرنده‌تر از هر شمشیر دو دم، و چنان نافذ که نَفْس و روح، و مفاصل و مغزِ استخوان را نیز جدا می‌کند، و سنجشگر افکار و نیّتهای دل است. ۱۳هیچ چیز در تمام آفرینش از نظر خدا پنهان نیست، بلکه همه چیز در برابر چشمان او که حساب ما با اوست، عریان و آشکار است.

مرقس ۸.۲۲-۲۶ (انجیل)

۲۲و چون به بِیت‌صِیْدا رسیدند، عده‌ای مردی نابینا را نزد عیسی آورده، تمنا کردند بر او دست بگذارد. ۲۳عیسی دست آن مرد را گرفت و او را از دهکده بیرون برد. سپس آبِ دهان بر چشمان او انداخت و دستهای خود را بر او نهاد و پرسید: «چیزی می‌بینی؟» ۲۴آن مرد سر بلند کرد و گفت: «مردم را همچون درختانی در حرکت می‌بینم.» ۲۵پس عیسی دیگر بار دستهای خود را بر چشمان او نهاد. آنگاه چشمانش باز شده، بینایی خود را بازیافت، و همه چیز را به‌خوبی می‌دید. ۲۶عیسی او را روانۀ خانه کرد و فرمود: «به دهکده بازنگرد.»

یادبودها

کشیش‌شهید اِلِفتریوس ایلیریا

His name is a form of the Greek word for “freedom.” He was a native of Rome whose father died at a young age, leaving him to be brought up by his mother Anthia, a Christian who reared him in the fear of God and the love of holiness. His virtue and ability were so evident that he was ordained a priest at the age of seventeen and at twenty was made Bishop of Illyria, a large see roughly comprising modern-day Serbia.

The young bishop’s pastoral and evangelistic work was so successful that many pagans were converted to the Faith through him. His growing reputation drew the attention of the Emperor Hadrian, who sent one of his senior officers named Felix to arrest the holy bishop. But when Felix saw and heard Eleutherius, he was captivated by his teaching, believed in Christ, and was baptized. He and the St Eleutherius returned and presented themselves together before the Emperor, fearlessly confessing their faith.

Eleutherius was subjected to brutal torture, during which the city prefect Coremonus, who had suggested some of the tortures, was enlightened through the Saint’s prayers for his enemies, and proclaimed Christ. He was baptized by Eleutherius and later beheaded. After a time, when it became clear that fire and torture would not move the holy bishop, he was taken to the amphitheater and beheaded. At the moment of his death, his mother Anthia rushed forward and took his body in her arms. There she also was beheaded by the executioners.

Pregnant women call on St Eleutherius that they may have a safe delivery.

شهید مقدس اِلِفتریوس خوابگاه‌دار (سده ۴)

He was from a noble family in Constantinople, and rose to the rank of Cubicularius (Chamberlain). He was not only a counselor to, but a close friend of, the Emperor (probably Julian the Apostate). But Eleutherius was increasingly moved by a desire to become a Christian; so, obtaining a leave from the Imperial court, he moved to the countryside in Bithynia, where he was baptized. There he built a house that concealed an underground chapel.

When Eleutherius returned to court, some jealous courtiers denounced him to the Emperor, who visited Eleutherius’ country house and was furious to discover the underground church. When the Saint would not renounce his faith in Christ, the Emperor, ignoring all previous bonds of friendship, had him beheaded.

شهید مقدس باخوس جدید (۷۸۷)

During the reign of Constantine VI and Irene, restorers of the holy icons, the Holy Land was under the control of the Muslim Arabs. Many Christians there apostatized, putting honors and security in this world above their eternal joy. One of these was the father of this Saint, who brought up seven children as Muslims. His wife however, never renounced her Faith and prayed constantly for the conversion of her husband and children. Upon the death of the father, her third son Dachak declared that he wished to become a Christian. He was baptized in the Monastery of St Sabas near Jerusalem, receiving the name Bacchus, and determined to be a monk. But the abbot, fearing reprisals against the Monastery, sent him back to his home in Jerusalem. His brothers, seeing his joy and boldness in confessing the Faith, decided to receive holy Baptism, except for one, who denounced Bacchus to the authorities. He was arrested and brought before the judge and, when he proved steadfast in his confession of Christ, was beheaded.

پدر قابل احترام ما تریفون کولا, رسول لاپونیا (۱۵۸۳), و او شاگرد مقدس شهید یونا (۱۵۹۰)

Saint Tryphon was the son of a priest from Novgorod. The Synaxarion records that, at the moment of his birth, the verse Blessed is the life of those who dwell in the desert was being sung in the Matins service. In 1525 he was moved by a divine revelation to flee to the far north of Russia and live as a hermit. He settled near the River Kola, where he devoted his nights to prayer, his days to proclaiming the Gospel of Christ to the native peoples there. The pagans were hostile at first, but his patience and humility won them over, and he baptized many. He built them a church with his own hands on the shores of Lake Ladoga, and later founded a monastery there. Saint Tryphon reposed in 1583. He predicted his own death and the coming destruction of the Monastery by the Swedes, which came to pass in 1590. All the monks were massacred. The first victim, Starets Jonah, worked many miracles at the Monastery after its restoration.