Orthodox Calendar

14. децембар 2026.
Monday of the 29th week after Pentecost

Nativity Fast

Commemorations

  • Holy Martyrs Thyrsus, Leucis and Callinicus (250)
  • Holy Martyrs Philemon, Apollonius, Arian and those with them (3rd c.)

Scripture Readings

Hebrews 3.5-11, 17-19 (Epistle)

5I Mojsije dakle bješe vjeran u svemu domu njegovu, kao sluga, za svjedoèanstvo onoga što je trebalo da se govori. 6Ali je Hristos kao sin u domu svojemu: kojega smo dom mi, ako slobodu i slavu nada do kraja tvrdo održimo. 7Zato, kao što govori Duh sveti: danas ako glas njegov èujete, 8Ne budite drvenastijeh srca, kao kad se prognjeviste u dane napasti u pustinji, 9Gdje me iskušaše ocevi vaši, iskušaše me, i gledaše djela moja èetrdeset godina. 10Toga radi rasrdih se na taj rod, i rekoh: jednako se metu u srcima, ali oni ne poznaše putova mojijeh; 11Zato se zakleh u gnjevu svojemu da neæe uæi u pokoj moj. 17A na koje mrzi èetrdeset godina? Nije li na one koji sagriješiše, koji ostaviše kosti u pustinji? 18A kojima se zakle da neæe uæi u pokoj njegov, nego onima koji ne htješe da vjeruju? 19I vidimo da ne mogoše uæi za nevjerstvo.

Mark 8.11-21 (Gospel)

11I iziðoše fariseji, i poèeše se prepirati s njim, i kušajuæi ga iskahu od njega znak s neba. 12I uzdahnuvši duhom svojijem reèe: zašto rod ovaj znak traži? Zaista vam kažem: neæe se dati rodu ovome znak. 13I ostavivši ih uljeze opet u laðu, i otide na onu stranu. 14I zaboraviše uèenici njegovi uzeti hljeba, i nemahu sa sobom u laði do jedan hljeb. 15I zapovijedaše im govoreæi: gledajte, èuvajte se kvasca farisejskoga i kvasca Irodova. 16I mišljahu jedan drugome govoreæi: to je što hljeba nemamo. 17I razumjevši Isus reèe im: šta mislite što hljeba nemate? Zar još ne osjeæate, niti razumijete? Zar je još okamenjeno srce vaše? 18Oèi imate i ne vidite? uši imate i ne èujete? I ne pamtite li 19Kad ja pet hljebova prelomih na pet hiljada, koliko kotarica punijeh komada nakupiste? Rekoše mu: dvanaest. 20A kad sedam na èetiri hiljade, koliko punijeh kotarica nakupiste komada? A oni rekoše: sedam. 21I reèe im: kako ne razumijete?

Commemorations

Holy Martyrs Thyrsus, Leucis and Callinicus (250)

These martyrs contested in Asia Minor during the reign of Decius. Thyrsus and Leucis were executed after horrible torture for confessing themselves as Christians and rebuking the Governor for his slaughter of their brethren. Callinicus was a pagan priest, converted by witnessing the martyrdom and miracles of St Thyrsus; he was beheaded.

Holy Martyrs Philemon, Apollonius, Arian and those with them (3rd c.)

“During the reign of Diocletian (284-305), the Governor of Antinoe in the Thebaid of Upper Egypt was Arian, a fierce persecutor who had sent many Christians to a violent death, among them Saints Timothy and Maura (see May 3) and Saint Sabine (Mar. 16). When he had imprisoned thirty-seven Christians for their confession of faith, one of them, named Apollonius, a reader of the Church, lost his courage at the sight of the instruments of torture, and thought how he might escape torments without denying Christ. He gave money to Philemon, a flute-player and a pagan, that he might put on Apollonius’ clothes and offer sacrifices before Arian, so that all would think Apollonius to have done the Governor’s will, and he might be released. Philemon agreed to this, but when the time came to offer sacrifice, enlightened by divine grace, he declared himself a Christian instead. He and Apollonius, who also confessed Christ when the fraud was exposed, were both beheaded. Before beheading them, Arian had commanded that they be shot with arrows, but while they remained unharmed, Arian himself was wounded by one of the arrows; Saint Philemon foretold that after his martyrdom, Arian would be healed at his tomb. When this came to pass, Arian, the persecutor who had slain so many servants of Christ, himself believed in Christ and was baptized with four of his body-guards. Diocletian heard of this and had Arian and his body-guards brought to him. For their confession of Christ, they were cast into the sea, and received the crown of life everlasting.” (Great Horologion)