Orthodox Calendar

28. новембар 2026.
Saturday of the 26th week after Pentecost

Nativity Fast — Fish, Wine and Oil are Allowed

Commemorations

  • Our Holy Father, Confessor and Martyr Stephen the New (767)

Scripture Readings

Galatians 3.8-12 (Epistle)

8A pismo vidjevši unapredak da Bog vjerom neznabošce pravda, naprijed objavi Avraamu: u tebi æe se blagosloviti svi neznabošci. 9Tako koji su od vjere, blagosloviæe se s vjernijem Avraamom. 10Jer koji su god od djela zakona pod kletvom su, jer je pisano: proklet svaki koji ne ostane u svemu što je napisano u knjizi zakonskoj da èini. 11A da se zakonom niko ne opravdava pred Bogom, poznato je: jer pravednik od vjere življeæe. 12A zakon nije od vjere; nego èovjek koji to tvori življeæe u tome.

Luke 10.19-21 (Gospel)

19Evo vam dajem vlast da stajete na zmije i na skorpije i na svaku silu neprijateljsku, i ništa vam neæe nauditi. 20Ali se tome ne radujte što vam se duhovi pokoravaju, nego se radujte što su vaša imena napisana na nebesima. 21U taj èas obradova se Isus u duhu i reèe: hvalim te, oèe, Gospode neba i zemlje, što si ovo sakrio od premudrijeh i razumnijeh a kazao si prostima. Da, oèe, jer je tako bila volja tvoja.

Commemorations

Our Holy Father, Confessor and Martyr Stephen the New (767)

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age. ‘During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith… Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. “Mine,” said the tyrant. “If any man trample upon thine image, is he liable to punishment?” asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.’ (Great Horologion)