دوم تسالونیکیان ۲.۱۳-۳.۵ (رساله)

۱۳امّا ای برادران که محبوب خدایید، ما باید همواره خدا را به‌خاطر وجود شما شکر گوییم، زیرا خدا شما را از آغاز برگزید تا به واسطۀ عمل تقدیس‌کنندۀ روح و ایمان به حقیقت نجات یابید. ۱۴او شما را به واسطۀ انجیل ما فرا خواند تا از جلال خداوند ما عیسی مسیح برخوردار شوید. ۱۵پس، ای برادران، استوار باشید و سنّتهایی را که چه با سخنِ زبان و چه با نامه به شما سپردیم، نگاه دارید. ۱۶خودِ خداوند ما عیسی مسیح و پدر ما خدا که ما را محبت کرد و به فیض خود به ما دلگرمی جاودانی و امیدی نیکو بخشید، ۱۷شما را دلگرمی بخشد و در هر کردار و گفتار نیکو استوار گرداند. ۱در خاتمه، ای برادران، برای ما دعا کنید تا کلام خداوند به‌سرعت پیش رود و عزّت یابد، همان‌گونه که در میان شما چنین شد، ۲و تا از افراد خبیث و شَرور رهایی یابیم، زیرا همگان را ایمان نیست. ۳امّا خداوند امین است؛ او شما را نیرو می‌بخشد و از آن شریر حفظ می‌کند. ۴ما در خداوند به شما اطمینان داریم که آنچه به شما حکم می‌کنیم به جای می‌آورید و خواهید آورد. ۵خداوند دلهای شما را به محبت خدا و پایداری مسیح هدایت فرماید.

لوقا ۱۶.۱-۹ (انجیل)

۱آنگاه عیسی به شاگردان خود گفت: «توانگری را مباشری بود. چون شکایت به او رسید که مباشر اموال او را بر باد می‌دهد، ۲وی را فرا خواند و پرسید: ”این چیست که دربارۀ تو می‌شنوم؟ حساب خود بازپس ده که دیگر مباشر من نتوانی بود.“ ۳«مباشر با خود اندیشید: ”چه کنم؟ ارباب می‌خواهد از کار برکنارم کند. یارای زمین‌کندن ندارم و از گدایی نیز عار دارم. ۴دانستم چه باید کرد تا چون از مباشرت برکنار شدم، کسانی باشند که مرا در خانه‌هایشان بپذیرند.“ ۵پس، بدهکاران ارباب خویش را یک به یک به حضور فرا خواند. از اوّلی پرسید: ”چقدر به سرورم بدهکاری؟“ ۶پاسخ داد: ”صد خمره روغن زیتون.“ گفت: ”صورتحساب خود را بگیر، و زود بنشین و بنویس، پنجاه خمره!“ ۷سپس از دوّمی پرسید: ”تو چقدر بدهکاری؟“ پاسخ داد: ”صد خروار گندم.“ گفت: ”صورتحساب خود را بگیر و بنویس هشتاد خروار!“ ۸«ارباب، مباشرِ متقلب را تحسین کرد، زیرا عاقلانه عمل کرده بود؛ چرا که فرزندان این عصر در مناسبات خود با همعصران خویش از فرزندان نور عاقلترند. ۹به شما می‌گویم که مال این دنیای فاسد را برای یافتن دوستان صرف کنید تا چون از آن مال اثری نمانَد، شما را در خانه‌های جاودانی بپذیرند.

نبی عوبدیا

Obadiah’s is the shortest prophetic book in the Old Testament. The scriptures tell us little of where or when he lived. Some believe that he is the Obadiah who served as steward of King Ahab’s household and, when Jezebel was killing the prophets, hid a hundred of them in a cave and fed them. It is said that this Obadiah later became a disciple of the Prophet Elijah (Elias). His name means “servant of God.”

پدر مقدس ما فیلارت, متروپولیت مسکو (۱۸۶۷)

Born of a priestly family near Moscow in 1782, he entered seminary at a young age and soon distinguished himself for his piety and his scholarship of ancient languages. He was tonsured a monk, but was made a professor at the seminary in Moscow, where his expositions of the Faith, spoken and written, caused him to be regarded as a Father of the Church in his own time; many called him “the new Chrysostom.”

In 1817, at the age of thirty-five, he was consecrated bishop, and in only a few years rose to the rank of Metropolitan of Moscow, the highest office in the Russian Church since Peter the Great abolished the Patriarchate. He remained Metropolitan for the rest of his life. Saint Philaret seemed literally tireless in his labors for the Church: no-one knew when he slept, and his servant, no matter when he came to the Metropolitan’s quarters, would always find him working at his desk. He worked to restore moral standards among the clergy, which had fallen into laxity. Whenever he was forced to depose a cleric, he would secretly contribute to the family’s needs out of his own resources. Similarly, he used up all of his financial resources in charitable works, always taking care that his donations were kept secret. He funded the building of a large hospice for orphans and children of poor clergy families.

St Philaret gave his full support to the fifty-year project of translating the Bible into Russian, and translated several Old Testament books himself, though the project was opposed by the Tsar and by some powerful groups in the Church. He supported the work of the fathers of Optina Monastery to publish translations of the Fathers of the Church; these translations, when they appeared, contributed to a great spiritual awakening in Russia.

He reposed in peace in 1867 at the age of eighty-five.

The well-loved “Morning Prayer of Philaret of Moscow” which begins “Lord, grant me to greet the coming day in peace…” was brought into Orthodox piety by St Philaret but seems originally to have been written by Francois Fenelon, the French Quietist writer. The prayer also came to be used by the Optina Elders and is sometimes referred to as the “Morning Prayer of the Optina Elders.” The prayer appears in several similar versions.

O Lord, grant me to greet the coming day in peace. Help me in all things to rely upon Your holy will. In every hour of the day reveal Your will to me. Bless my dealings with all who surround me. Teach me to treat all that comes to me throughout the day with peace of soul, and with the firm conviction that Your will governs all. In all my deeds and words guide my thoughts and feelings. In unforseen events let me not forget that all are sent by You. Teach me to act firmly and wisely, without embittering or embarrassing others. Give me strength to bear the fatigue of this coming day with all that it will bring. Direct my will, teach me to pray, pray You Yourself in me. Amen.

شهید مقدس بارلعام انطاکیه (۳۰۴)

Saint Barlaam was an old man, living in Antioch during the persecution of Diocletian and Maximian. When he confessed Christ before the Governor and refused to sacrifice to the idols, he was tortured for days: his flesh was torn by iron claws and he was stretched on the rack. When these conventional tortures failed, the Governor invented a new torment: Barlaam’s hand was stretched over an altar to the idols, and a burning coal with incense was put in his palm. The torturers reasoned that when pain forced him to drop the coal, they would be able to say that he had offered sacrifice to the gods. But the holy Barlaam held his hand steady and watched calmly as his hand was burnt up by the coal. At last his hand fell to the ground and the Martyr gave up his soul to God.

In some accounts, St Barlaam survived his torments and reposed in peace. Some have held that he came from Cappadocia rather than Antioch, but this is probably incorrect. Saint John Chrysostom once delivered a homily at St Barlaam’s tomb in Antioch on his feast day.

ما مقدس پدران بارلعام و یوآساف هند (سده ۴)

“They were Indian ascetics. Joasaph was son and heir to King Abenner. By God’s providence, he was visited by the elder Barlaam, who taught him the Christian faith and baptised him. After that, the elder went off into the mountains to live in asceticism, and Joasaph remained to wrestle with many temptations in the world and to overcome them by the grace of God. Joasaph finally succeeded in bringing his father to Christ. When he had been baptised, King Abenner lived a further four years in deep repentance (for he had committed grave sins in his persecution of Christians) and then finished his earthly course and went to the better life. The young Joasaph entrusted the kingdom to his friend Barachias, and himself went off into the desert to live in asceticism for the sake of Christ. His one desire on earth was to see his spiritual father, Barlaam, once more. God, in his mercy, fulfilled his desire, and, one day, Joasaph stood before Barlaam’s cave, and called: ‘Bless me, Father!’ The elder Barlaam lived in asceticism in the desert for seventy years, living a hundred years in all. St Joasaph handed over his kingdom at the age of twenty-five and went into the desert, where he lived a further thirty-five years. They both had great love for the Lord Jesus, brought many to the true Faith and entered into the eternal joy of their Lord.” (Prologue)

They are commemorated on August 26 on the Greek calendar.