2 Corinthians 9.12-10.7 (Epistle)

12Jer služba ove poreze ne ispunjuje samo nedostatak svetijeh, nego èini te se i mnoge hvale daju Bogu, 13Ogledom poreze ove hvaleæi Boga za vaše pokorno priznanje jevanðelja Hristova, i za prostotu podjele k njima i k svima, 14I da se mole Bogu za vas i da èeznu za vama za premnogu blagodat Božiju na vama. 15A hvala Bogu na njegovu neiskazanome daru.

1A sam ja Pavle molim vas krotosti radi i tišine Hristove, koji sam pred vama ponižen prema vama, a kad nijesam kod vas, slobodan sam prema vama. 2Molim pak da mi ne bude trijebe kad budem kod vas, onako slobodan biti kao što mislim da smijem protiv nekijeh koji misle za nas da po tijelu živimo; 3Jer ako i živimo u tijelu, ne borimo se po tijelu. 4Jer oružje našega vojevanja nije tjelesno, nego silno od Boga na raskopavanje gradova, da kvarimo pomisli 5I svaku visinu koja se podiže na poznanje Božije, i robimo svaki razum za pokornost Hristu, 6I u pripravnosti imamo osvetu za svaku nepokornost, kad se izvrši vaša pokornost. 7Gledate li na ono što vam je pred oèima? Ako se ko uzda da je Hristov neka misli opet u sebi da kako je on Hristov tako smo i mi Hristovi.

Mark 3.19-27 (Gospel)

19I Judu Iskariotskoga, koji ga i izdade. 20I doðoše u kuæu, i sabra se opet narod da ne mogahu ni hljeba jesti. 21I èuvši to rod njegov iziðoše da ga uhvate; jer govorahu da je izvan sebe. 22A književnici koji bijahu sišli iz Jerusalima govorahu: u njemu je Veelzevul; i: on pomoæu kneza ðavolskoga izgoni ðavole. 23I dozvavši ih govoraše im u prièama: kako može sotona sotonu izgoniti? 24I ako se carstvo samo po sebi razdijeli, ne može ostati carstvo ono; 25I ako se dom sam po sebi razdijeli, ne može ostati dom onaj; 26I ako sotona ustane sam na se i razdijeli se, ne može ostati, nego æe propasti. 27Niko ne može pokuæstvo jakoga, ušavši u kuæu njegovu, oteti ako najprije jakoga ne sveže: i onda æe kuæu njegovu oplijeniti.

Hieromartyr Anthimos, bishop of Nicomedia, and those with him (303-304)

“After the death of the 20,000 Martyrs of Nicomedia (see Dec. 28), their Bishop Anthimos fled to a certain village to care for his remaining flock. The Emperor Maximian sent men in search of him. When they found him, he promised to show Anthimos to them, but first took them in as guests, fed them, and only then made himself known to them. Amazed at his kindness, the soldiers promised him to tell Maximian that they had not found him. But Anthimos went willingly with them, and converting them by his admonitions, baptized them on the way. He boldly confessed his Faith before Maximian, and after frightful tortures was beheaded in the year 303 or 304.” (Great Horologion)

Our Holy Father Theoctistus, Fellow Ascetic of St Euthymius (451), is also commemorated today. A faithful disciple of St Euthymius, he was abbot of St Euthymius’ monastery in Palestine until his repose in peace at the age of ninety.

Holy Martyr Basilissa (309)

She lived near Nicomedia during the great persecution by the Emperor Diocletian. Though she was only nine years old, she was arrested and brought before Alexander, the Governor of Bithynia. When she fearlessly proclaimed her faith in Christ, the Governor had her stripped and beaten, but she only gave thanks to God. Enraged at the steadfastness of a mere child, the Governor ordered her chained and plunged head-first into boiling pitch, then cast into a blazing furnace, then thrown to the lions. Through all these torments she was miraculously preserved. Astonished at the wonders that he beheld, Alexander fell at Basilissa’s feet and confessed that he too believed that Christ is the Savior. He was baptized by the Bishop of Nicomedia and died not long afterward. Basilissa went into the wilderness outside the city to give thanks to God for her endurance under torture and to ask Him to receive her soul in peace. While praying in this way, she entered into her rest.

Our Holy Father Joannicius, Archbishop and first Patriarch of Serbia (1354)

“Born in Prizrem, he served as first secretary to King Dušan. He became Archbishop in 1339, and in 1346 was raised to the rank of Patriarch. He was a zealous pastor, and brought order to the Serbian Church, being ‘a great upholder of the Church’s laws’. He entered into rest on September 3rd, 1349, and his relics are preserved at Pec´.” (Prologue)