Wisdom of Solomon 3.1-9 (Vespers)

Wisdom of Solomon 5.15-6.3 (Vespers)

Wisdom of Solomon 4.7-15 (Vespers)

Matthew 11.27-30 (Matins Gospel)

27Sve je meni predao otac moj, i niko ne zna sina do otac; niti oca ko zna do sin i ako kome sin hoæe kazati. 28Hodite k meni svi koji ste umorni i natovareni, i ja æu vas odmoriti. 29Uzmite jaram moj na sebe, i nauèite se od mene; jer sam ja krotak i smjeran u srcu, i naæi æete pokoj dušama svojijem. 30Jer je jaram moj blag, i breme je moje lako.

2 Corinthians 7.1-10 (Epistle)

1Imajuæi dakle ovaka obeæanja, o ljubazni! da oèistimo sebe od svake poganštine tijela i duha, i da tvorimo svetinju u strahu Božijemu. 2Primite nas, nikome ne uèinismo nažao, nikoga ne pokvarismo, nikoga ne zanesosmo. 3Ne govorim na osuðenje, jer prije rekoh da ste u srcima našijem, da bih s vama i umro i življeo. 4Vrlo slobodno govorim k vama, mnogo se hvalim vama, napunio sam se utjehe, izobilan sam radošæu pored sviju briga našijeh. 5Jer kad doðosmo u Maæedoniju, nikaka mira nemaše tijelo naše, nego u svemu bijaše u nevolji: spolja borbe, iznutra strah. 6Ali Bog, koji tješi ponižene, utješi nas dolaskom Titovijem. 7A ne samo dolaskom njegovijem, nego i utjehom kojom se on utješi za vas kazujuæi vašu želju, vaše plakanje, vaše staranje za mene, tako da se još veæma obradovah. 8Jer ako sam vas i ražalio poslanicom, ne kajem se, ako se i bijah raskajao: jer vidim da ona poslanica, ako i za malo, ražali vas. 9Ali se sad radujem, ne što biste žalosni, nego što se ožalostiste na pokajanje: jer se ožalostiste po Bogu, da od nas ni u èemu ne štetujete. 10Jer žalost koja je po Bogu donosi za spasenije pokajanje, za koje se nigda ne kaje; a žalost ovoga svijeta smrt donosi.

Galatians 5.22-6.2 (Epistle, St Job)

22A rod je duhovni ljubav, radost, mir, trpljenje, dobrota, milost, vjera, 23Krotost, uzdržanje; na to nema zakona. 24A koji su Hristovi, raspeše tijelo sa slastima i željama. 25Ako u duhu živimo, po duhu i da hodimo, 26Da ne tražimo lažne slave razdražujuæi jedan drugoga, i zavideæi jedan drugome.

1Braæo! ako i upadne èovjek u kakav grijeh, vi duhovni ispravljajte takovoga duhom krotosti, èuvajuæi sebe da i ti ne budeš iskušan. 2Nosite bremena jedan drugoga, i tako æete ispuniti zakon Hristov.

Mark 1.29-35 (Gospel)

29I odmah izišavši iz zbornice doðoše u dom Simonov i Andrijin s Jakovom i Jovanom. 30A tašta Simonova ležaše od groznice; i odmah kazaše mu za nju. 31I pristupivši podiže je uzevši je za ruku i pusti je groznica odmah, i služaše im. 32A kad bi pred veèe, pošto sunce zaðe, donošahu k njemu sve bolesnike i bijesne. 33I sav grad bijaše se sabrao k vratima. 34I iscijeli mnoge bolesnike od razliènijeh bolesti, i ðavole mnoge istjera, i ne dadijaše ðavolima da kazuju da ga poznavahu. 35A ujutru vrlo rano ustavši iziðe, i otide nasamo, i ondje se moljaše Bogu.

Luke 6.17-23 (Gospel, St Job)

17I izišavši s njima stade na mjestu ravnom, i gomila uèenika njegovijeh; i mnoštvo naroda iz sve Judeje i iz Jerusalima, i iz primorja Tirskoga i Sidonskoga, 18Koji doðoše da ga slušaju i da se iscjeljuju od svojijeh bolesti, i koje muèahu duhovi neèisti; i iscjeljivahu se. 19I sav narod tražaše da ga se dotaknu; jer iz njega izlažaše sila i iscjeljivaše ih sve. 20I on podignuvši oèi na uèenike svoje govoraše: blago vama koji ste siromašni duhom; jer je vaše carstvo Božije. 21Blago vama koji ste gladni sad; jer æete se nasititi. Blago vama koji plaèete sad; jer æete se nasmijati. 22Blago vama kad na vas ljudi omrznu i kad vas rastave i osramote, i razglase ime vaše kao zlo sina radi èovjeèijega. 23Radujte se u onaj dan i igrajte, jer gle, vaša je velika plata na nebu. Jer su tako èinili prorocima ocevi njihovi.

St Moses of Ethiopia (400)

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said “My sins run out behind me, and I do not even see them, and I have come to judge my brother.” The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, “It is written: he who lives by the sword shall die by the sword.” So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

Uncovering of the Relics of St Job of Pochaev (1651)

For his life see May 6.

Righteous Anna the Prophetess (1st c.)

Righteous Hezekiah, King of Judah (691 BC)

New Hieromartyr Chrysostom, metropolitan of Smyrna (1922)

Repose of Elder Joseph the Hesychast of Mt Athos (1959) (August 15 OC)

Born on the island of Paros in 1898, he entered monastic life in 1921 in response to a heavenly vision. Traveling to Mt Athos he first lived the communal monastic life, but later moved to a Skete for greater solitude. There he received the gift of ceaseless prayer. Elder Joseph and his companion in struggle, Elder Arsenios, moved to St Anne’s Skete, where they remained for the rest of their lives. Here a small company of disciples slowly gathered around them. Many of these, like silent Apostles, have spread out through the Orthodox world, contributing much to its spiritual renewal.