2 Corinthians 6.11-16 (Epistle)

11Usta naša otvoriše se k vama, Korinæani, i srce naše rasprostrani se. 12Vama nije tijesno mjesto u nama, ali vam je tijesno u srcima vašijem. 13A da mi vratite kao djeci govorim rasprostranite se i vi. 14Ne vucite u tuðemu jarmu nevjernika; jer šta ima pravda s bezakonjem? ili kakvu zajednicu ima vidjelo s tamom? 15Kako li se slaže Hristos s Velijarom? ili kakav dijel ima vjerni s nevjernikom? 16Ili kako se udara crkva Božija s idolima? Jer ste vi crkve Boga živoga, kao što reèe Bog: useliæu se u njih, i življeæu u njima, i biæu im Bog, i oni æe biti moj narod.

Mark 1.23-28 (Gospel)

23I bijaše u zbornici njihovoj èovjek s duhom neèistijem, i povika 24Govoreæi: proði se, što je tebi do nas, Isuse Nazareæanine? Došao si da nas pogubiš? Znam te ko si, svetac Božij. 25I zaprijeti mu Isus govoreæi: umukni, i iziði iz njega. 26I strese ga duh neèisti, i povika iza glasa, i iziðe iz njega. 27I uplašiše se svi tako da pitahu jedan drugoga govoreæi: šta je ovo? i kakva je ovo nauka nova, da s vlasti i duhovima neèistijem zapovijeda, i slušaju ga? 28I otide glas o njemu odmah po svoj okolini Galilejskoj,

Our Holy Father Poemen (Pimen) the Great (450)

“He was an Egyptian by birth and a great Egyptian ascetic. As a boy, he visited various spiritual teachers and gathered proven experience as a bee gathers honey from flowers. Pimen once begged the elder Paul to take him to St Païsius. Seeing him, Païsius said: ‘This child will save many; the hand of God is on him.’ In time, Pimen became a monk and drew two of his brothers to monasticism. Their mother once came to see her sons, but Pimen would not allow her in, asking through the door: ‘Which do you want more: to see us here and now, or in the other world in eternity?’ Their mother went away joy-fully, saying: ‘If I will see you for certain there, I don’t need to see you here.’ In the monastery of these three brothers, governed by the eldest, Abba Anoub, the rule was as follows: at night, four hours were passed in manual work, four hours in sleep and four in reading the Psalter. The day was passed, from morning to noon, in alternate work and prayer, from mid-day to Vespers in reading and after Vespers they prepared their meal, the only one in the twenty—four hours, and this usually of some sort of cabbage. Pimen himself said about their life: ‘We ate what was to hand. No-one ever said: “Give me something else”, or “I won’t eat that”. In that way, we spent our whole life in silence and peace.’ He lived in the fifth century, and entered peacefully into rest in great old age.” (Prologue)

His name means “shepherd”. Many of his words can be found in the Sayings of the Desert Fathers.

Great-martyr Phanurius the Newly Appeared of Rhodes

“Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called “the Newly-Revealed.” The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking the Phaneropita (‘Phanarius-Cake’) as a thank-offering.” (Great Horologion)

There is a tradition that his mother was a great sinner, and that he was unable to convert her in her lifetime. After her death he prayed more for her salvation than for his own. As he was being stoned to death, he prayed: ‘For the sake of these my sufferings, Lord, help all those who will pray to Thee for the salvation of Phanurius’ sinful mother.’ So, in Egypt, where he is much revered, many Christians pray ‘O Lord, save Phanurius’ mother and help me, a sinner.’