Orthodox Calendar

24. мај 2025.
Saturday of the 5th Sunday of Pascha

No Fast

Commemorations

  • St Symeon Stylites (the Younger) of the Wonderful Mountain (595)
  • Our Holy Father Nikita Stylites (1186)
  • St Vincent of Lerins (445)

Scripture Readings

Acts 15.35-41 (Epistle)

35A Pavle i Varnava življahu u Antiohiji i uèahu i propovijedahu rijeè Gospodnju s mnogima drugijem. 36A poslije nekoliko dana reèe Pavle Varnavi: hajde da se vratimo i da obiðemo braæu po svijem gradovima po kojima propovijedasmo rijeè Gospodnju kako žive. 37A Varnava šæaše da uzmu sa sobom Jovana prozvanoga Marka. 38Pavle pak govoraše: onoga koji nas je odustao u Pamfiliji i nije išao s nama na djelo na koje smo bili odreðeni, da ne uzimamo sa sobom. 39Tako postade raspra da se oni razdvojiše, i Varnava uzevši Marka otplovi u Kipar. 40A Pavle izbravši Silu iziðe predan blagodati Božijoj od braæe. 41I prolažaše kroz Siriju i Kilikiju utvrðujuæi crkve.

John 10.27-38 (Gospel)

27Ovce moje slušaju glas moj, i ja poznajem njih, i za mnom idu. 28I ja æu im dati život vjeèni, i nikad neæe izginuti, i niko ih neæe oteti iz ruke moje. 29Otac moj koji mi ih dade veæi je od sviju; i niko ih ne može oteti iz ruke oca mojega. 30Ja i otac jedno smo. 31A Jevreji opet uzeše kamenje da ga ubiju. 32Isus im odgovori: mnoga vam dobra djela javih od oca svojega; za koje od onijeh djela bacate kamenje na me? 33Odgovoriše mu Jevreji govoreæi: za dobro djelo ne bacamo kamenja na te, nego za hulu na Boga, što ti, èovjek buduæi, gradiš se Bog. 34Isus im odgovori: ne stoji li napisano u zakonu vašemu: ja rekoh: bogovi ste? 35Ako one nazva bogovima kojima rijeè Božija bi, i pismo se ne može pokvariti; 36Kako vi govorite onome kojega otac posveti i posla na svijet: hulu na Boga govoriš, što rekoh: ja sam sin Božij? 37Ako ne tvorim djela oca svojega ne vjerujte mi. 38Ako li tvorim, ako meni i ne vjerujete, djelima mojima vjerujte, da poznate i vjerujete da je otac u meni i ja u njemu.

Commemorations

St Symeon Stylites (the Younger) of the Wonderful Mountain (595)

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called ‘Wonderful’, where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says ‘The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.’ He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

Our Holy Father Nikita Stylites (1186)

As a youth, he was heedless and corrupt; but one day he entered a church and heard the words of Isaiah, ‘Wash you, make you clean’ (Is. 1:16). His life changed completely: he left his family and property to enter a monastery near Pereyaslavl, where he took on a life of severe asceticism. He wore chains and (in the words of the Prologue) ‘shut himself up in a pillar’, for which he was called the Stylite. He was granted the gift of healing and by his prayers restored many who came to him, including Michael, Prince of Chernigov, whom he healed of palsy. Some thieves, seeing his chains and thinking that they were made of silver, killed him one night and made off with the chains. Soon afterward, Saint Nikita appeared to an elder named Simeon and told him to put the chains with him in his grave when they were found.

St Vincent of Lerins (445)

He was born in Toul in Gaul (modern-day France); he was the brother of St Lupus, Bishop of Troyes. He served as a soldier, but eventually became a monk at the monastery of Lerins. There he lived out the remainder of his life, and wrote his Commonitorium, an exposition of the true Orthodox faith; it contains the well-know statement that Christians must hold to the Faith that has been believed “everywhere, always, and by all.” He reposed in peace.