اعمال رسولان ۱۰.۴۴-۱۱.۱۰ (رساله)

۴۴پطرس هنوز سخن می‌گفت که روح‌القدس بر همۀ آنان که پیام را می‌شنیدند، نازل شد. ۴۵شماری از ایماندارانِ یهودی‌نژاد که همراه پطرس آمده بودند، چون دیدند روح‌القدس حتی بر غیریهودیان نیز فرو ریخته است، در حیرت افتادند. ۴۶زیرا شنیدند که ایشان به زبانهای غیر سخن می‌گویند و خدا را می‌ستایند. آنگاه پطرس گفت: ۴۷«حال که اینان روح‌القدس را درست همانند ما یافته‌اند، آیا کسی می‌تواند از تعمیدشان در آب مانع گردد؟» ۴۸پس دستور داد ایشان را در نام عیسی مسیح تعمید دهند. آنگاه از پطرس خواستند چند روزی با ایشان بماند. ۱رسولان و برادران در سرتاسر یهودیه شنیدند که غیریهودیان نیز کلام خدا را پذیرفته‌اند. ۲پس چون پطرس به اورشلیم بازگشت، طرفدارانِ ختنه بر او خُرده گرفته، گفتند: ۳«چگونه توانستی به خانۀ ختنه‌ناشدگان بروی و با آنها همسفره شوی؟» ۴پطرس همۀ ماجرا را از آغاز به‌تفصیل برایشان بازگو کرده، گفت: ۵«من در یافا به دعا مشغول بودم که در عالم رؤیا دیدم چیزی همچون سفره‌ای بزرگ که از چهار‌گوشه آویخته بود، از آسمان فرود آمد و به من رسید. ۶چون نیک نگریستم، چارپایان و وحوش و خزندگان و پرندگان بر آن دیدم. ۷سپس ندایی به گوشم رسید که می‌گفت: ”ای پطرس، برخیز، ذبح کن و بخور.“ ۸«جواب دادم: ”حاشا از من، خداوندا، زیرا هرگز به چیزی حرام یا نجس لب نزده‌ام.“ ۹«بار دوّم از آسمان ندا آمد که ”آنچه خدا پاک ساخته، تو نجس مخوان.“ ۱۰و این امر سه بار تکرار شد؛ سپس همۀ آن چیزها به آسمان بالا برده شد.

یوحنا ۸.۲۱-۳۰ (انجیل)

۲۱سپس دیگر بار به آنان گفت: «من می‌روم و شما مرا جستجو خواهید کرد، امّا در گناه خویش خواهید مرد. آنجا که من می‌روم، شما نمی‌توانید آمد.» ۲۲پس یهودیان گفتند: «آیا قصد کشتن خویش دارد که می‌گوید ”آنجا که من می‌روم، شما نمی‌توانید آمد“؟» ۲۳عیسی به ایشان گفت: «شما از پایینید، من از بالا. شما از این جهانید، امّا من از این جهان نیستم. ۲۴به شما گفتم که در گناهان خویش خواهید مرد، زیرا اگر ایمان نیاورید که من هستم، در گناهانتان خواهید مرد.» ۲۵به او گفتند: «تو کیستی؟» عیسی پاسخ داد: «همان که از آغاز به شما گفتم. ۲۶بسیار چیزها دارم که دربارۀ شما بگویم و محکومتان کنم. امّا آن که مرا فرستاد، بر حق است و من آنچه را از او شنیده‌ام، به جهان بازمی‌گویم.» ۲۷آنان درنیافتند که از پدر با ایشان سخن می‌گوید. ۲۸پس عیسی بدیشان گفت: «آنگاه که پسر انسان را برافراشتید، در خواهید یافت که من هستم و از خود کاری نمی‌کنم، بلکه فقط آن را می‌گویم که پدر به من آموخته است. ۲۹و او که مرا فرستاد، با من است. او مرا تنها نگذاشته، زیرا من همواره آنچه را که مایۀ خشنودی اوست، انجام می‌دهم.» ۳۰با این سخنان، بسیاری به او ایمان آوردند.

قدیس تئودور تقدیس‌شده؛ انتقال ذخایر اِفرِم، رئیس دیر پرکوپ (۳۶۸)

He was born and raised an unbeliever, but came to faith in Christ as a young man. Not long after being baptised, he heard of Pachomius (May 15) and fled to join him in the desert. Saint Pachomius accepted Theodore as a monk and, because of his humility and obedience, came to esteem him most highly of all the brethren. Theodore’s sister joined him in the desert, taking up life in a women’s monastery and becoming its abbess. When their mother came to bring them back from the desert, she in turn was persuaded to stay in the women’s monastery as a monastic. Finally, Theodore’s brother Paphnutius also came to the monastery and was tonsured.

Once the Bishop of Panopolis asked Saint Pachomius to build a monastery for him; Pachomius entrusted Theodore to carry out the work. Some of the brethren grumbled at the authority given to Theodore, for he was younger than many of them; but St Pachomius said: ‘Theodore and I fulfill the same service for God; and he also has the authority to give orders as father.’ When St Pachomius reposed, he left St Theodore to be spiritual father to the monasteries that he had founded, a task which he faithfully fulfilled until his death at a great age.

قدیس نیکلاس میستیکوس, پاتریارک قسطنطنیه (۹۳۰)

He was known for the purity and austerity of his life. When the Emperor Leo VI married a fourth time (his three previous wives having died), the Patriarch barred him from the church. The Emperor sent the Patriarch into exile and had his marriage approved by delegates of the Roman Pope. When the Emperor died, Nicholas was restored to the Patriarchal throne, and called a Council in 925, at which fourth marriages were forbidded in the Church under any circumstance. He died peacefully.

The title Mystikos was given to some high-ranking members of the Imperial council (perhaps because they met in secret). The Patriarch was a courtier with this title before he forsook the world and was tonsured a monk.

Note: From early times, the Eastern and Latin churches have differed in their views on marriage. The Latin church held, and still holds, that marriage is dissolved by death, so in theory any number of re-marriages is permissible (a view that the Emperor Leo sought to exploit). The Eastern Church has traditionally been uncomfortable with any second marriage — some of the Fathers even call the re-marriage of widows or widowers “bigamy”. Still the Eastern church tolerates re-marriage (even after divorce) as a concession for the salvation of those who cannot sustain the single state.

مبارک موسی باکره (سده ۵)

“St Gregory the Dialogist relates of her that she was a mere nine years old when the most holy Mother of God appeared to her on two occasions, surrounded by virgins bathed in light. When Musa expressed her desire to be included in the resplendent company of the Queen of heaven, the Mother of God told her that she would come for her and take her within a month, outlining for her how she should spend those thirty days. On the twenty-fifth day, Musa took to her bed and on the thirtieth day the most pure and holy Mother again appeared to her, calling to her in a quiet voice, to which Musa replied: ‘Here I am waiting, my Lady! I’m ready!’, and she breathed forth her spirit. She passed from this life to life eternal in the fifth century.” (Prologue)

قدیس برندان مسافر, رئیس دیر کلونفرت (حدود ۵۷۷)

He was born around 484 at Tralee in Kerry, Ireland. He founded several monasteries in Ireland, of which the chief was Cluain Ferta Brenaind (anglicized as Clonfert) in County Galway. His missionary and pastoral travels took him on voyages to the Scottish islands, and possibly to Wales; thus in his own time he was known as ‘Brendan the Voyager.’ He reposed in peace.

Early in the ninth century, a Latin saga, Navigatio Brendani (The Voyage of Brendan) made him the hero of a Christian adventure that included voyages to unknown lands far to the west of Ireland. The account provides strong evidence that Irish voyagers visited America as early as the 8th century, before the Vikings; but whether St Brendan himself made these voyages is disputed.