2 Peter 1.1-10 (Epistle)

1Simon Petru, rob şi apostol al lui Isus Hristos, către cei ce au căpătat o credinţă de acelaşi preţ cu a noastră, prin dreptatea Dumnezeului şi Mântuitorului nostru Isus Hristos: 2Harul şi pacea să vă fie înmulţite prin cunoaşterea lui Dumnezeu şi a Domnului nostru Isus Hristos! 3Dumnezeiasca Lui putere ne-a dăruit tot ce priveşte viaţa şi evlavia, prin cunoaşterea Celui ce ne-a chemat prin slava şi puterea Lui, 4prin care El ne-a dat făgăduinţele Lui nespus de mari şi scumpe, ca prin ele să vă faceţi părtaşi firii dumnezeieşti, după ce aţi fugit de stricăciunea care este în lume prin pofte. 5De aceea, daţi-vă şi voi toate silinţele ca să uniţi cu credinţa voastră fapta; cu fapta, cunoştinţa; 6cu cunoştinţa, înfrânarea; cu înfrânarea, răbdarea; cu răbdarea, evlavia; 7cu evlavia, dragostea de fraţi; cu dragostea de fraţi, iubirea de oameni. 8Căci, dacă aveţi din belşug aceste lucruri în voi, ele nu vă vor lăsa să fiţi nici leneşi, nici neroditori în ce priveşte deplina cunoştinţă a Domnului nostru Isus Hristos. 9Dar cine nu are aceste lucruri este orb, umblă cu ochii închişi şi a uitat că a fost curăţat de vechile lui păcate. 10De aceea, fraţilor, căutaţi cu atât mai mult să vă întăriţi chemarea şi alegerea voastră; căci, dacă faceţi lucrul acesta, nu veţi aluneca niciodată.

Mark 13.1-8 (Gospel)

1Când a ieşit Isus din Templu, unul din ucenicii Lui I-a zis: „Învăţătorule, uită-Te ce pietre şi ce zidiri!” 2Isus i-a răspuns: „Vezi tu aceste zidiri mari? Nu va rămâne aici piatră pe piatră care să nu fie dărâmată.” 3Apoi a şezut pe Muntele Măslinilor în faţa Templului. Şi Petru, Iacov, Ioan şi Andrei L-au întrebat deoparte: 4„Spune-ne când se vor întâmpla aceste lucruri şi care va fi semnul când se vor împlini toate aceste lucruri?” 5Isus a început atunci să le spună: „Băgaţi de seamă să nu vă înşele cineva. 6Fiindcă vor veni mulţi în Numele Meu şi vor zice: „Eu sunt Hristosul!” Şi vor înşela pe mulţi. 7Când veţi auzi despre războaie şi veşti de războaie, să nu vă înspăimântaţi, căci lucrurile acestea trebuie să se întâmple. Dar încă nu va fi sfârşitul. 8Un neam se va scula împotriva altui neam, şi o împărăţie împotriva altei împărăţii; pe alocuri vor fi cutremure de pământ, foamete şi tulburări. Aceste lucruri vor fi începutul durerilor.

Our Holy Father Parthenius, Bishop of Lampsacus (4th c.)

He was an illiterate fisherman, but always listened carefully to the readings of Holy Scripture in church, and strove to put their teaching into practice. Whatever he earned from his trade he gave to the poor, keeping back nothing for himself. His charity became so well-known that Philetus, Bishop of Melitopolis, ordained him to the priesthood, charging him to travel throughout the diocese visiting Christians. Parthenius fulfilled his mission admirably, and his many miracles and healings — even raising the dead to life — showed that divine favor rested on him. Ascalus, Metropolitan of Cyzicus, made him Bishop of Lampsacus, at that time an almost completely pagan city. By virtue of his preaching, prayer and fasting, St Parthenius in time converted the whole city to Christ.

Miracles of healing poured forth from the holy bishop so reliably (according to the Synaxarion) the city’s doctors became superfluous. Demons took flight at the Saint’s approach. Once, when he commanded a demon to depart from a poor man, the spirit begged him, ‘Give me a place to live, even swine!’ ‘No,’ the bishop replied, ‘But you may come and dwell in me!’ The demon fled, crying as though burned, ‘How can I enter God’s house? Great is the power of the Christians!’

Once Parthenius visited Heraclea in Thrace, whose Bishop Hypatian was extremely ill. The Saint revealed to the bishop that avarice was the true cause of his ailment. ‘Give to the poor the goods that you are withholding from them, and you will recover.’ The Metropolitan had himself carried to the church on a stretcher and publicly gave all his possessions to the poor. Three days later he was completely cured. On leaving the city, Parthenius told the Metropolitan that his own death was near and, soon after returning to Lampsacus, reposed in peace.

Our Venerable Father Luke the New of Mount Stirion (ca. 950)

Is there such a thing as a natural monk? Saint Luke was born in 896 to pious parents who came from Aegina but were forced to settle on the Greek mainland due to Saracen raids. From his earliest years, he showed a desire for a life of ascesis and contemplation usually only found in seasoned elders. He abstained from all flesh, cheese, eggs, and delicacies, drank only water, and kept a total fast on Wednesdays and Fridays. While herding cattle or tilling the family fields, he would often give away his food and even his clothing to the poor, returning home naked. When his father died, he abandoned farm work to devote himself entirely to prayer, making such progress that he was often lifted above the ground while praying. After a time he secretly left home and entered a monastery in Athens (he was now only fourteen years old), but the abbot sent him home after seeing his mother every night in dream, tearfully calling for her son. He returned home for a while, but when he had obtained her permission to leave once again set out upon the monastic life. He traveled widely, living as a hermit in various places, sometimes attached to a monastery and sometimes not. Often he would be forced to move by the number of visitors who learned of his holiness, no matter how secretly he tried to live, and came to him for prayer or a word of counsel or prophecy. Once he lived for three years on the island of Ampelon; his sister would occasionally bring him some bread, but he gave much of it away to the needy or to passing sailors. Finally, his health damaged, he returned to the mainland at the entreaties of his disciples and settled at a place called Stirion (which may be a corruption of Soterion), where he built a hermitage.

Saint Luke fell ill in his seventh year at Stirion. Embracing his disciples, he asked them to pray for him, prophesying that the place where he died would someday be the site of a great church and monastery; he then reposed in peace and joy.

His tomb exuded a fragrant oil which was collected and burned in a lamp, and many miracles and healings were wrought at the tomb. As the Saint had predicted, two churches and a monastery were built there, and the monastery of Hosios Lukas became a great place of pilgrimage, as it remains to this day.