دوم قرنتیان ۱۳.۳-۱۴ (رساله)

۳زیرا شما حجّت می‌خواهید بر اینکه مسیح در من سخن می‌گوید. او در قبال شما ضعیف نیست، بلکه در میان شما تواناست. ۴زیرا هرچند در ضعف بر صلیب شد، امّا به قدرت خدا زیست می‌کند. به همین‌سان، ما نیز در او ضعیفیم، امّا با او در قبال شما به قدرت خدا زیست خواهیم کرد. ۵خود را بیازمایید تا ببینید آیا در ایمان هستید یا نه. خود را مَحَک بزنید. آیا درنمی‌یابید که عیسی مسیح در شماست؟ مگر آنکه در این آزمایش مردود بشوید! ۶و امیدوارم پی ببرید که ما مردود نشده‌ایم. ۷دعای ما به درگاه خدا این است که مرتکب خطایی نشوید؛ نه تا معلوم شود که ما از آزمایش سرافراز بیرون آمده‌ایم، بلکه تا شما آنچه را که درست است، انجام دهید، حتی اگر به نظر آید که ما مردود شده‌ایم. ۸زیرا نمی‌توانیم هیچ عملی برخلاف حقیقت انجام دهیم، بلکه هرآنچه می‌کنیم برای حقیقت است. ۹زیرا هر گاه ما ضعیف باشیم و شما قوی، موجب شادیمان خواهد بود، و دعای ما این است که شما احیا شوید. ۱۰به همین خاطر، در غیابم این مطالب را به شما می‌نویسم تا وقتی نزدتان آمدم، مجبور نباشم از اقتدار خود با شدتِ عمل استفاده کنم، اقتداری که خداوند نه برای ویران کردن، بلکه برای بنا به من داده است. ۱۱در خاتمه، ای برادران، شاد باشید؛ احیا شوید؛ پند گیرید؛ همرأی باشید؛ و در صلح و صفا زندگی کنید، که خدای محبت و صلح و صفا با شما خواهد بود. ۱۲یکدیگر را به بوسه‌ای مقدّس سلام گویید. ۱۳همۀ مقدسین، شما را سلام می‌فرستند. ۱۴فیض خداوندْ عیسی مسیح، محبت خدا و رفاقتِ روح‌القدس با همۀ شما باد.

مرقس ۴.۳۵-۴۱ (انجیل)

۳۵آن روز چون غروب فرا رسید، عیسی به شاگردان خود گفت: «به آن سوی دریا برویم.» ۳۶آنها جمعیت را ترک گفتند و عیسی را در همان قایقی که بود، با خود بردند. چند قایق دیگر نیز او را همراهی می‌کرد. ۳۷ناگاه تندبادی شدید برخاست. امواج چنان به قایق برمی‌خورد که نزدیک بود از آب پر شود. ۳۸امّا عیسی در عقب قایق، سر بر بالشی نهاده و خفته بود. شاگردان او را بیدار کردند و گفتند: «استاد، تو را باکی نیست که غرق شویم؟» ۳۹عیسی برخاست و باد را نهیب زد و به دریا فرمود: «ساکت شو! آرام باش!» آنگاه باد فرو نشست و آرامش کامل حکمفرما شد. ۴۰سپس به شاگردان خود گفت: «چرا این‌چنین ترسانید؟ آیا هنوز ایمان ندارید؟» ۴۱آنها بسیار هراسان شده، به یکدیگر می‌گفتند: «این کیست که حتی باد و دریا هم از او فرمان می‌برند!»

مقدسان یواکیم و آنا؛ قدیس یوسف وولوتسک

St Joachim was of the tribe of Judah and a descendant of King David. St Anna was of the tribe of Levi, the daughter of a priest named Matthan. Matthan’s three daughters were Mary, Zoia and Anna. Mary became the mother of Salome the Myrrhbearer; Zoia bore Elizabeth, mother of St John the Baptist; and Anna married Joachim in Nazareth. Joachim and Anna, to their great sorrow, were barren for fifty years. They lived prayerfully and kept only a third of their income for themselves, giving a third to the poor and a third to the Temple. Once when they had come to Jerusalem to offer sacrifice at the Temple, Joachim was publicly scorned by the High Priest Issachar for his childlessness. Joachim and Anna, greatly grieved, prayed fervently that God would grant them the miracle that he had wrought for Abraham and Sarah, and give them a child in their old age. Once, as each was praying separately in a secluded place, angels appeared to each of them and revealed to them that they would be given a blessed daughter, `by whom all nations will be blessed, and through whom will come the salvation of the world.’ They both rushed home to tell one another the joyous news, and embraced when they met. (This is the moment depicted in their icon.) Anna conceived and gave birth to the Most Holy Theotokos. Both reposed in peace, not long after they had sent her to live in the Temple.

یادبود سوم شورای جهانی (۴۳۱)

The Council, called by the Emperor Theodosius the Younger, met in Ephesus. The two hundred fathers gathered there condemned the teaching of Nestorius, Patriarch of Constantinople, who would not call the holy Virgin Mary Theotokos (God-bearer) but only Christotokos (Christ-bearer). The holy fathers of the Council clearly affirmed that the Virgin Mary is, and is to be called, Mother of God. They also confirmed the teaching of the first two Councils and decreed that the Nicene Creed may not be altered (as it later was by the Western church).

شهید مقدس سوِریان سبسطیه (۳۲۰)

He was a prominent citizen of Sebaste during the reign of Licinius. When the Forty Martyrs of Sebaste (March 9) were in prison, he encouraged and comforted them. For this, and for his Christian example which had converted many pagans in the region, the Provincial Governor Lysias ordered his arrest. But before the soldiers could find him, he presented himself before the Governor and openly proclaimed his faith. For this he was subjected to many days of horrible tortures, during which he constantly exhorted the believers who followed him to stand firm in their confession of Christ. After astonishing endurance of his torments, he gave up his spirit to God.

At the Saint’s burial, the husband of one of his servants was miraculously raised from the dead, living for another fifteen years. The Christians could not decide where to bury Severian, so they wove a crown of flowers and laid it on his body to await a sign from heaven. An eagle took up the crown and dropped it in a nearby forest. The Christians buried the Martyr where the crown fell; his tomb became a fount of miracles, and the man who had been raised from the dead tended it for the rest of his life.

پدر مقدس ما کیاران کلونمکنویس (۵۴۹)

Born to the family of a cartwright in Ireland, he entered monastic life when he was very young at the Monastery of Clonard, where he became a disciple of St Finnian (December 12). He became one of the ‘Twelve Apostles of Ireland’, all of them disciples of St Finnian. Ciaran founded the great monastery of Clonmacnoise (pronounced clon-mac-neesh) on the Shannon River, which became one of Ireland’s great monasteries. Once, during a great famine, He distributed all of the monastery’s food to the people, entrusting his monks’ survival, and his own, to providence. Saint Ciaran reposed in peace, aged only thirty-three, in 549.