10. август 2027.
Tuesday of the 8th week after Pentecost

No Fast

Commemorations

Holy Apostles of the Seventy and Deacons Prochorus, Nicanor, Timon and Parmenas
St Irene, Abbess of the Convent of Chrysovalantou (912)

Scripture Readings

1 Corinthians 10.5-12 (Epistle)

5Ali mnogi od njih ne bijahu po Božijoj volji, jer biše pobijeni u pustinji. 6A ovo biše ugledi nama, da mi ne želimo zala, kao i oni što želješe. 7Niti bivajte idolopoklonici, kao neki od njih, kao što stoji napisano: sjedoše ljudi da jedu i da piju, i ustaše da igraju. 8Niti da se kurvamo, kao neki od njih što se kurvaše, i pade ih u jedan dan dvadeset i tri hiljade. 9Niti da kušamo Hrista, kao što neki od njih kušaše, i od zmija izgiboše. 10Niti da vièemo na Boga, kao neki od njih što vikaše, i izgiboše od krvnika. 11Ovo se pak sve dogaðaše ugledi njima, a napisa se za nauku nama, na koje pošljedak svijeta doðe. 12Jer koji misli da stoji neka se èuva da ne padne.

Matthew 16.6-12 (Gospel)

6A Isus reèe im: èuvajte se kvasca farisejskoga i sadukejskog. 7A oni mišljahu u sebi govoreæi: to je što nijesmo hljeba uzeli. 8A Isus razumjevši reèe im: šta mislite u sebi, malovjerni, što hljeba nijeste uzeli? 9Zar još ne razumijete niti pamtite pet hljebova na pet hiljada, i koliko kotarica nakupiste? 10Ni sedam hljebova na èetiri hiljade, i koliko kotarica nakupiste? 11Kako ne razumijete da vam ne rekoh za hljebove da se èuvate kvasca farisejskoga i sadukejskog? 12Tada razumješe da ne reèe kvasca hljebnoga da se èuvaju, nego nauke farisejske i sadukejske.

Commemorations

Holy Apostles of the Seventy and Deacons Prochorus, Nicanor, Timon and Parmenas

They are mentioned by name in Acts 6:5. St Prochorus became Bishop of Nicomedia and reposed in peace. St Nicanor was stoned to death in Jerusalem. St Timon became Bishop of Bostra in Arabia and ended his life in martyrdom by fire at the hands of the pagans. St Parmenas died in peace in Jerusalem.

St Irene, Abbess of the Convent of Chrysovalantou (912)

“Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (8422-867); however, as St Joannicius the Great foretold, it was God’s will that she assume the monastic habit instead. She shone forth in great ascetical labors, and suffered many attacks from the demons; while yet a novice, she attained to the practice of St Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused. Through a sailor from Patmos to whom he had appeared, St John the Theologian sent her fragrant and wondrous apples from Paradise. She reposed at the age of 103, still retaining the youthful beauty of her countenance. After her repose, marvellous healings beyond number have been wrought by her to the present day.” (Great Horologion)