30. јун 2027.
Wednesday of the 2nd week after Pentecost

Apostles Fast

Commemorations

Martyrs Manuel, Sabael, and Ismael of Persia (362)
Our Holy Father Botolph, Abbot of the Monastery of Ikanhoe (680)

Scripture Readings

Romans 4.13-25 (Epistle)

13Jer obeæanje Avraamu ili sjemenu njegovu da bude našljednik svijetu ne bi zakonom nego pravdom vjere. 14Jer ako su našljednici oni koji su od zakona, propade vjera, i pokvari se obeæanje. 15Jer zakon gradi gnjev; jer gdje nema zakona nema ni prijestupa. 16Zato od vjere da bude po milosti da obeæanje tvrdo ostane svemu sjemenu, ne samo koje je od zakona nego i koje je od vjere Avraama, koji je otac svima nama, 17Kao što stoji napisano: postavih te oca mnogijem narodima) pred Bogom kome vjerova, koji oživljuje mrtve, i zove ono što nije kao ono što jest: 18On vjerova na nad kad se nije bilo nièemu nadati da æe on biti otac mnogijem narodima, kao što mu bješe reèeno: tako æe biti sjeme tvoje. 19I ne oslabivši vjerom ne pogleda ni na svoje veæ umoreno tijelo, jer mu bješe negdje oko sto godina, ni na mrtvost Sarine materice. 20I za obeæanje Božije ne posumnja se nevjerovanjem, nego ojaèa u vjeri, i dade slavu Bogu. 21I znadijaše jamaèno da što obeæa kadar je i uèiniti. 22Zato se i primi njemu u pravdu. 23Ali nije pisano za njega jednoga samo da mu se primi, 24Nego i za nas, kojima æe se primiti ako vjerujemo onoga koji vaskrse Isusa Hrista Gospoda našega iz mrtvijeh, 25Koji se predade za grijehe naše, i ustade za opravdanje naše.

Matthew 7.21-23 (Gospel)

21Neæe svaki koji mi govori: Gospode! Gospode! uæi u carstvo nebesko; no koji èini po volji oca mojega koji je na nebesima. 22Mnogi æe reæi meni u onaj dan: Gospode! Gospode! nijesmo li u ime tvoje prorokovali, i tvojijem imenom ðavole izgonili, i tvojijem imenom èudesa mnoga tvorili? 23I tada æu im ja kazati: nikad vas nijesam znao; idite od mene koji èinite bezakonje.

Commemorations

Martyrs Manuel, Sabael, and Ismael of Persia (362)

“The holy Martyrs Manuel, Sabel, and Ishmael, Persians by race and brethren according to the flesh, were sent by the Persian King as ambassadors to Julian the Apostate to negotiate a peace treaty. While with him at a place near Chalcedon, they refused to join him in offering sacrifice to his idols. Scorning the immunity universally accorded ambassadors, he had them slain in the year 362. This was a cause of the war with Persia in which Julian perished miserably the following year.” (Great Horologion)

Our Holy Father Botolph, Abbot of the Monastery of Ikanhoe (680)

‘Saint Botolph was born in Britain about the year 610 and in his youth became a monk in Gaul. The sisters of Ethelmund, King of East Anglia, who were also sent to Gaul to learn the monastic discipline, met Saint Botolph, and learning of his intention to return to Britain, bade their brother the King grant him land on which to found a monastery. Hearing the King’s offer, Saint Botolph asked for land not already in any man’s possession, not wishing that his gain should come through another’s loss, and chose a certain desolate place called Ikanhoe. At his coming, the demons inhabiting Ikanhoe rose up against him with tumult, threats, and horrible apparitions, but the Saint drove them away with the sign of the Cross and his prayer. Through his monastery he established in England the rule of monastic life that he had learned in Gaul. He worked signs and wonders, had the gift of prophecy, and “was distinguished for his sweetness of disposition and affability.” In the last years of his life he bore a certain painful sickness with great patience, giving thanks like Job and continuing to instruct his spiritual children in the rules of the monastic life. He fell asleep in peace about the year 680. His relics were later found incorrupt, and giving off a sweet fragrance. The place where he founded his monastery came to be called “Botolphson” (from either “Botolph’s stone” or “Botolph’s town”) which was later contracted to “Boston.”’ (Great Horologion)