James 1.1-18 (Epistle)

1Od Jakova, Boga i Gospoda Isusa Hrista sluge, svima dvanaest koljena rasijanijem po svijetu pozdravlje. 2Svaku radost imajte, braæo moja, kad padate u razliène napasti, 3Znajuæi da kušanje vaše vjere gradi trpljenje; 4A trpljenje neka djelo dovršuje, da budete savršeni i cijeli bez ikake mane. 5Ako li kome od vas nedostaje premudrosti, neka ište u Boga koji daje svakome bez razlike i ne kori nikoga, i daæe mu se; 6Ali neka ište s vjerom, ne sumnjajuæi ništa; jer koji se sumnja on je kao morski valovi, koje vjetrovi podižu i razmeæu. 7Jer takovi èovjek neka ne misli da æe primiti što od Boga. 8Koji dvoumi nepostojan je u svima putovima svojijem. 9A poniženi brat neka se hvali visinom svojom; 10A bogati svojom poniznošæu; jer æe proæi kao cvijet travni. 11Jer sunce ogrija s vruæinom, i osuši travu, i cvijet njezin otpade, i krasota lica njezina pogibe; tako æe i bogati u hoðenju svojemu uvenuti. 12Blago èovjeku koji pretrpi napast; jer kad bude kušan primiæe vijenac života, koji Bog obreèe onima koji ga ljube. 13Nijedan kad se kuša da ne govori: Bog me kuša; jer se Bog ne može zlom iskušati, i on ne kuša nikoga; 14Nego svakoga kuša njegova slast, koja ga vuèe i mami. 15Tada zatrudnjevši slast raða grijeh; a grijeh uèinjen raða smrt. 16Ne varajte se, ljubazna braæo moja! 17Svaki dobri dar i svaki poklon savršeni odozgo je, dolazi od oca svjetlosti, u kojega nema promjenjivanja ni mijenjanja vidjela i mraka; 18Jer nas dragovoljno porodi rijeèju istine, da budemo novina od njegova stvorenja.

Mark 10.11-16 (Gospel)

11I reèe im: koji pusti ženu i oženi se drugom, èini preljubu na njoj. 12I ako žena ostavi muža svojega i poðe za drugoga, èini preljubu. 13I donošahu k njemu djecu da ih se dotakne; a uèenici branjahu onima što ih donošahu. 14A Isus vidjevši rasrdi se i reèe im: pustite djecu neka dolaze k meni, i ne branite im; jer je takovijeh carstvo Božije. 15Zaista vam kažem: koji ne primi carstva Božijega kao dijete, neæe uæi u njega. 16I zagrlivši ih metnu na njih ruke te ih blagoslovi.

Our Venerable Father Maximos the Confessor (662)

He was born to a noble family in Constantinople in 580. (But, according to a recently-discovered account, he may have been born in Palestine.) He showed uncommon piety and depth of theological understanding from an early age, and wrote some of the Church’s most profound theological works. He became the chief secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy took hold in the royal court, Maximos could not bear to be surrounded by this error and left for the Monastery at Chrysopolis, where he later became abbot. From the monastery, he battled Monothelitism in homilies and treatises that exercised a considerable influence; so much so that the Emperor Constans ordered him either to accept Monothelite belief or keep silence. Maximos refused to do either, and he was arrested. His tongue was torn out, his right hand cut off, and he was sentenced to exile. He died of his wounds and torments while still in prison awaiting deportation, at the age of eighty-two, in the year 662. The Great Horologion comments that “at that time only he and his few disciples were Orthodox in the East.” Nonetheless, his lonely and costly stand, whose fruit he did not see in his own lifetime, preserved the Orthodox Faith when emperors and patriarchs alike had fallen away.

Saint Maximos’ right hand is venerated today at the Monastery of St Paul on Mt Athos.

Holy Martyr Agnes of Rome (ca. 304)

She was a virgin of noble birth who lived in Rome during the reign of Diocletian. She was martyred at the age of twelve. From an early age she loved chastity (“Agne”, the origin of her name, means “pure” or “chaste” in Greek.) Her purity became so well known that she was sought out by many women of Rome, whom she exhorted to accept Christ as the one true God, and to honor him with their chastity. For this she was in time arrested and brought before the City Prefect. When she refused to deny Christ, the Prefect had her handed over to a brothel; but everyone who attempted to violate her was mysteriously prevented, and one especially vicious and lewd attacker was miraculously struck dead. In front of the Prefect’s soldiers, Agnes prayed to God and the dead man was restored to life. Many pagan spectators, and the Prefect himself, cried “Great is the power of the Christians!” But others claimed that Agnes had performed this wonder by sorcery and should be killed. The Prefect ordered that she be burned to death. She gave up her life serenely and with prayers on her lips. Some Christians gathered her relics and placed them in a tomb where a magnificent church was later built. Saint Agnes’ holy relics remain a source of healing to this day.

Our Holy Father Maximos the Greek (1556)

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.

One day an angel appeared to him and said ‘Have patience: You will be delivered from eternal torment by sufferings here below.’ In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar’s son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and ‘Enlightener of Russia.’ In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.