دوم تیموتائوس ۱.۱-۲, ۸-۱۸ (رساله)

۱از پولس، که به خواست خدا و به‌خاطر وعدۀ حیاتی که در مسیحْ عیسی یافت می‌شود، رسول مسیحْ عیساست، ۲به فرزند عزیزم، تیموتائوس: فیض و رحمت و سلامتی از جانب خدای پدر و خداوند ما مسیحْ عیسی بر تو باد. ۸پس، از شهادت بر خداوند ما عار مدار، و نه از من که به‌خاطر او در بندم، بلکه تو نیز با اتکا به نیروی الهی در رنج کشیدن برای انجیل سهیم باش. ۹خدا ما را نجات داده و به زندگی مقدّس فرا خوانده است. این نه به سبب اعمال ما، بلکه به‌خاطر قصد و فیض خودِ اوست، فیضی که در مسیحْ عیسی از ایام ازل به ما عطا شده بود، ۱۰ولی اکنون با ظهور نجات‌دهندۀ ما مسیحْ عیسی عیان گشته است - همان که به واسطۀ انجیل، مرگ را باطل کرد و حیات و فناناپذیری را آشکار ساخت. ۱۱و من برگماشته شده‌ام تا واعظ، رسول و معلّم این انجیل باشم. ۱۲از همین روست که این‌گونه رنج می‌کشم، امّا عار ندارم، چرا که می‌دانم به که ایمان آورده‌ام و یقین دارم که او قادر است امانتم را تا بدان روز حفظ کند. ۱۳با ایمان و محبتی که در مسیحْ عیسی یافت می‌شود، به آنچه از من شنیده‌ای چون الگوی تعلیم صحیح سخت بچسب. ۱۴به یاری روح‌القدس که در ما ساکن است، آن امانت نیکو را که به تو سپرده شده، پاس دار. ۱۵آگاهی که ساکنان ایالت آسیا، همه مرا ترک کرده‌اند، از آن جمله، فیگِلوس و هِرموگِنِس. ۱۶رحمت خداوند بر خانوادۀ اونیسیفوروس باد، چه او بارها جان مرا تازه کرد و از زنجیرهایم عار نداشت. ۱۷بلکه چون به روم آمد، بسیار مرا جُست تا سرانجام یافت. ۱۸رحمت خداوند در آن روزِ خاص شامل حال او شود. تو خود از خدمات بسیار او در اَفِسُس، نیک آگاهی.

لوقا ۲۱.۳۷-۲۲.۸ (انجیل)

۳۷عیسی هر روز در معبد تعلیم می‌داد و هر شب از شهر بیرون می‌رفت و بر فراز کوه معروف به زیتون شب را به صبح می‌آورد. ۳۸صبحگاهان مردم برای شنیدن سخنانش در معبد گرد می‌آمدند. ۱و امّا عید فَطیر که به پِسَخ معروف است نزدیک می‌شد، ۲و سران کاهنان و علمای دین در جستجوی راهی مناسب برای کشتن عیسی بودند، زیرا از شورش مردم بیم داشتند. ۳آنگاه شیطان در یهودای معروف به اَسخَریوطی که یکی از دوازده شاگرد بود، رخنه کرد. ۴او نزد سران کاهنان و فرماندهان نگهبانان معبد رفت و با آنان گفتگو کرد که چگونه عیسی را به دست ایشان تسلیم کند. ۵آنان شاد شدند و موافقت کردند مبلغی به او بدهند. ۶او نیز پذیرفت و در پی فرصت بود تا در غیاب مردم، عیسی را به آنان تسلیم کند. ۷پس روز عید فَطیر که می‌بایست برۀ پِسَخ قربانی شود، فرا رسید. ۸عیسی، پطرس و یوحنا را فرستاده، گفت: «بروید و شام پِسَخ را برایمان تدارک ببینید تا بخوریم.»

قدیس دانیال ستونی (۴۹۰)

He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeon’s ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

قدیس نیکون خشک غارهای کیف (۱۱۰۱)

He was a monk in Kiev, taken into slavery by a band of Polovtsi (Turkic raiders who were troubling the country at that time) along with the holy Martyr Eustratius (March 28). He humbly refused to be ransomed by his family and therefore suffered a harsh captivity for three years. Despite this, he prayed constantly for his captors, worked miracles for their sake, and once healed their leader from a deadly illness. One day St Eustratius appeared to him in a vision and told him that he would be set free in three days. When he told his captors, they severed the tendons of his knees and ankles and kept him under guard. But at the appointed time he was miraculously transported to Kiev, where he suddenly appeared in church among his astonished brethren. The Saint did not want his chains removed until his Abbot said “Brother, if the Lord wanted to see you in these chains, he would not have delivered you from captivity!” He was so withered from his hardships that he became known as Nikon the Dry. Later, the captor whom he had healed came to the Monastery of the Caves and became a disciple of his former slave.

پدر قابل احترام ما لوقا جدید ستونی (۹۷۹)

He was an Anatolian, and in his youth served in the Byzantine army in the war against the Bulgar Tsar Symeon. After the war, he left the army to become a monk, and was in time ordained to the priesthood. For a time he served as an army chaplain, living even more austerely than he had as a monk and distributing all his possessions to soldiers in need.

He entered the Monastery of St Zacharias on Mount Olympus in Bithynia, where he was appointed steward. Here his ascetical labors reached new levels. He kept a large stone in his mouth so that he would be unable to speak, and spent each night in a tree. When his exploits threatened to attract admiration, Luke fled to his homeland and lived for a few years in an isolated cave. Then, following in the footsteps of Symeon the Elder (September 1), Symeon the Younger (May 24), Daniel (today) and Alypius (November 26), he began to live as a stylite, dwelling on a tall pillar near Constantinople. Here he became a powerful intercessor for those who flocked to him for healing or counsel, and countless miracles were worked through his prayers.

Saint Luke lived on his pillar for more than forty years without interruption, and fell asleep in peace, aged more than one hundred. He was buried in the Monastery of St Bassian.