Philippians 2.24-30 (Epistle)

24A nadam se u Gospoda da æu i sam skoro doæi k vama. 25Ali naðoh za potrebno da pošljem k vama brata Epafrodita, svojega pomagaèa i drugara u vojevanju, a vašega poslanika i slugu moje potrebe; 26Jer željaše od srca vas sve da vidi, i žaljaše što ste èuli da je bolovao. 27Jer bješe bolestan do smrti; no Bog pomilova ga, ne samo njega, nego i mene, da mi ne doðe žalost na žalost. 28Zato ga poslah skorije, da se obradujete kad ga opet vidite, i meni da olakša malo. 29Primite ga dakle u Gospodu sa svakom radosti, i takove poštujte; 30Jer za djelo Hristovo doðe do same smrti, ne marivši za svoj život da naknadi u službi mojoj što vas nemam.

Luke 9.44-50 (Gospel)

44Metnite vi u uši svoje ove rijeèi: jer sin èovjeèij treba da se preda u ruke èovjeèije. 45A oni ne razumješe rijeèi ove; jer bješe sakrivena od njih da je ne mogoše razumjeti; i bojahu se da ga zapitaju za ovu rijeè. 46A uðe misao u njih ko bi najveæi bio meðu njima. 47A Isus znajuæi pomisli srca njihovijeh uze dijete i metnu ga preda se, 48I reèe im: koji primi ovo dijete u ime moje, mene prima; i koji mene prima, prima onoga koji me je poslao; jer koji je najmanji meðu vama on je veliki. 49A Jovan odgovarajuæi reèe: uèitelju! vidjesmo jednoga gdje imenom tvojijem izgoni ðavole, i zabranismo mu, jer ne ide s nama za tobom. 50I reèe mu Isus: ne branite; jer ko nije protiv vas s vama je.

St Hilarion the Great of Palestine (371)

He was born in Palestine to pagan parents who sent him to Alexandria to be educated. There he learned of the Christian faith and was baptized. Hearing of the fame of St Anthony the Great, he met the great “Father of monks,” and determined to devote himself to the ascetical life. For the rest of his life he traveled from place to place, engaging in the most austere life of solitude, prayer and fasting. But wherever he went, his holiness shone like a beacon, and he became known to the people, who flocked to him for counsel, nurture and healing. He would then flee to another place and begin again. His travels took him to Egypt, Libya, Sicily, and finally Cyprus, where he reposed at a great age. As he lay on his deathbed, he cried out ‘Go forth, O my soul. What do you fear? Go forth! Why are you disquieted within me? You have served Jesus Christ for almost seventy years and do you fear death?’ Speaking these words, he died.

The Synaxarion gives an excruciatingly thorough description of his ascetical labors, which may be instructive:

“From his sixteenth to his twentieth year, Hilarion’s shelter was a simple cabin made of bulrushes and marsh grasses. Afterwards, he built a little, low cell that looked more like a tomb than a house. He lay on the hard ground, and washed and cut his hair only once a year, on Easter day. He never washed the coat of skin that Saint Anthony gave him, and wore the same tunic until it fell to pieces. He knew all of Holy Scripture by heart and recited it aloud, standing with fear, as though God were visibly present. From his twenty-first to his twenty-seventh year, a few lentils soaked in cold water was, for three years, his daily food, and for the next three he took nothing but bread, sprinkled with salt. From his twenty-seventh to his thirtieth year, he lived on wild plants; from the age of thirty to thirty-five, on six ounces of barley bread and a few vegetables, cooked without oil. Then, falling ill and with failing eyesight, he added a little oil to his food but did not increase his allowance of bread, even though he saw his body grow weaker, and believed his death was near. At an age when others tend to decrease their austerities, he kept to this diet with redoubled fervor, like a young novice, until his death. He never ate until after sunset and relinquished his fast neither for the greatest feasts nor the gravest illnesses.”

Holy New Martyr John of Monembasia (1773)

“Saint John was from Monembasia in the Peloponnese. At that time the region was under the Turkish yoke and subject to frequent raids from Albanians who captured Christians to sell them as slaves. In the course of one such attack, John’s father was killed and the young boy and his mother were taken as captives to Larissa, where they were sold to a Turk from Thessalonica. This man, who had no son, wanted to adopt John and make him a Muslim. But nothing was able to persuade the fifteen-year-old youth: attractive promises, threatened beatings, the magic arts the Turk’s wife used to make him lose his chastity, all were in vain. John remained as immovable as a rock and preferred to starve for days on end than break the fasts of the Church. The Turk became enraged at his failure to prevail over his young slave, and ran a sword into his stomach. For two days John suffered in agony before he departed to the abode of the blessed.” (Synaxarion)