Philippians 2.16-23 (Epistle)

16ţinând sus Cuvântul vieţii; aşa ca, în ziua lui Hristos, să mă pot lăuda că n-am alergat, nici nu m-am ostenit în zadar. 17Şi chiar dacă va trebui să fiu turnat ca o jertfă de băutură peste jertfa şi slujba credinţei voastre, eu mă bucur, şi mă bucur cu voi toţi. 18Tot aşa şi voi, bucuraţi-vă, şi bucuraţi-vă împreună cu mine. 19Nădăjduiesc, în Domnul Isus, să vă trimit în curând pe Timotei, ca să fiu şi eu cu inimă bună când o să am ştiri despre voi. 20Căci n-am pe nimeni care să-mi împărtăşească simţirile ca el şi să se îngrijească într-adevăr de starea voastră. 21Ce-i drept, toţi umblă după foloasele lor, şi nu după ale lui Isus Hristos. 22Ştiţi râvna lui încercată; cum, ca un copil cu tatăl lui, a lucrat ca un rob împreună cu mine pentru înaintarea Evangheliei. 23Pe el, dar, nădăjduiesc să vi-l trimit, de îndată ce voi vedea ce întorsătură vor lua lucrurile cu privire la mine.

Luke 9.23-27 (Gospel)

23Apoi a zis tuturor: „Dacă voieşte cineva să vină după Mine, să se lepede de sine, să-şi ia crucea în fiecare zi şi să Mă urmeze. 24Fiindcă oricine va voi să-şi scape viaţa o va pierde; dar oricine îşi va pierde viaţa pentru Mine o va mântui. 25Şi ce ar folosi unui om să câştige toată lumea, dacă s-ar prăpădi sau s-ar pierde pe sine însuşi? 26Căci de oricine se va ruşina de Mine şi de cuvintele Mele, se va ruşina şi Fiul omului de el, când va veni în slava Sa şi a Tatălui şi a sfinţilor îngeri. 27Adevărat vă spun, că sunt unii din cei ce stau aici, care nu vor gusta moartea, până nu vor vedea Împărăţia lui Dumnezeu.”

Holy Great Martyr Artemius (362)

He came from a noble family, and was appointed military Governor of Alexandria and Egypt by the Emperor Constantine the Great. Some years later, the Emperor Julian the Apostate strove to restore pagan idolatry as the official religion of the Empire. He also entered into a war with Persia, and established Antioch as his headquarters for pursuing the war. In Alexandria, Artemius received an order to come to Antioch with the military forces under his command. Artemius reported to the apostate Emperor just in time to see him ordering the cruel execution of two pious Christians, Eugenius and Macarius. Fearlessly, St Artemius immediately denounced the Emperor, telling him to his face that his anti-Christian policy was of demonic origin. The enraged Emperor instantly had Artemius stripped of all official rank and thrown into prison. The following day, he had Artemius brought before him and promised him high Imperial office if he would only renounce Christ and worship the idols. When Artemius forcefully refused to do this, he was publicly tortured to death. A pious noblewoman secretly recovered the Saint’s relics and took them to Constantinople, where they were venerated and wrought many miracles for several centuries.

St Gerasimus the New, ascetic of Cephalonia (1579)

He was born in southern Greece. As a young man he left home and, after traveling to seek out guides in the ascetic life, he came to Mt Athos, where he was tonsured as a monk. Some years later he went on pilgrimage to the Holy Land, and there was ordained to the priesthood by Patriarch Germanus of Jerusalem. Once, while living in Jerusalem, he went into the Jordanian desert for forty days of fasting and prayer, in imitation of the Lord. After more travels through Sinai and Egypt, he came to the Greek island of Zakynthos, where he lived alone in an isolated cave, sustaining himself only on vegetables. But his holiness soon attracted many of the faithful, who came to him for blessing and counsel. Mindful of the advice that nothing is more harmful to a monk as the praise of men, he fled to the island of Cephalonia, where he again took up life in a secluded cave. But once again he became known, and even more pilgrims gathered around him in search of spiritual nurture. This time, God made known to him that he must leave his beloved solitude in order to minister to others; so he founded a monastery called New Jerusalem on the island. St Gerasimus lived to a great age, and was granted foreknowledge of the day of his death. His relics are preserved on Cephalonia, “complete and incorrupt, as if he were asleep,” according to the Synaxarion.

St Jonah, Bishop of Manchuria (1925) (October 7 OC)

Note: St Jonah’s commemoration is October 7 on the Old Calendar, which falls on this day of the New Calendar.

He was orphaned in Russia at a young age, and, after attending the seminary in his home town of Kaluga, was tonsured as a monk at Optina Monastery. He was later ordained a priest, and taught in Kazan. In his thirtieth year (1918) the Bolsheviks seized power and he was forced to flee. After many persecutions and sufferings, he joined a large party of Russians who fled across Turkestan and the Gobi Desert into China. There he was made Bishop, and immediately began working tirelessly to encourage his flock and to provide for their material needs (most had arrived in China with only the clothes on their backs). He established churches, opened soup kitchens and an orphanage, cared personally for the sick, and in every way personified a true Minister of Christ.

When his death approached (from an infection acquired while caring for the sick) he donned his epitrachelion, read the Canon for the Departure of the Soul, lay down on his bed and said ‘God’s will be done. Now I shall die.’ Within minutes he was dead. On the night of his funeral the Bishop appeared to a paralyzed ten-year-old boy, who was miraculously healed.