Hebrews 2.11-18 (Epistle, Theotokos)

11Jer i onaj koji osveæuje, i oni koji se osveæuju, svi su od jednoga; zaradi toga uzroka ne stidi se nazvati ih braæom 12Govoreæi: objaviæu ime tvoje braæi svojoj, i posred crkve zapjevaæu te. 13I opet: ja æu se u njega uzdati. I opet: evo ja i djeca moja koju mi je dao Bog. 14Buduæi pak da djeca imaju tijelo i krv, tako i on uze dijel u tome, da smræu satre onoga koji ima državu smrti, to jest ðavola; 15I da izbavi one koji god od straha smrti u svemu životu biše robovi. 16Jer se zaista ne prima anðela, nego se prima sjemena Avraamova. 17Zato bješe dužan u svemu da bude kao braæa, da bude milostiv i vjeran poglavar sveštenièki pred Bogom, da oèisti grijehe narodne. 18Jer u èemu postrada i iskušan bi u onome može pomoæi i onima koji se iskušavaju.

Matthew 2.13-23 (Gospel, Theotokos)

13A pošto oni otidu, a to anðeo Gospodnji javi se Josifu u snu i kaza mu: ustani, uzmi dijete i mater njegovu pa bježi u Misir, i budi onamo dok ti ne kažem; jer æe Irod tražiti dijete da ga pogubi. 14I on ustavši uze dijete i mater njegovu noæu i otide u Misir. 15I bi tamo do smrti Irodove: da se izvrši što je Gospod rekao preko proroka koji govori: iz Misira dozvah sina svojega. 16Tada Irod kad vidje da su ga mudarci prevarili, razgnjevi se vrlo i posla te pobiše svu djecu po Vitlejemu i po svoj okolini njegovoj od dvije godine i niže, po vremenu koje je dobro doznao od mudaraca. 17Tada se zbi što je kazao prorok Jeremija govoreæi: 18Glas u Rami èu se, plaè, i ridanje, i jaukanje mnogo: Rahila plaèe za svojom djecom, i neæe da se utješi, jer ih nema. 19A po smrti Irodovoj, gle, anðeo Gospodnji u snu javi se Josifu u Misiru. 20I reèe: ustani, i uzmi dijete i mater njegovu i idi u zemlju Izrailjevu; jer su izumrli koji su tražili dušu djetinju. 21I on ustavši, uze dijete i mater njegovu, i doðe u zemlju Izrailjevu. 22Ali èuvši da Arhelaj caruje u Judeji mjesto Iroda oca svojega, poboja se onamo iæi; nego primivši u snu zapovijest, otide u krajeve Galilejske. 23I došavši onamo, namjesti se u gradu koji se zove Nazaret, da se zbude kao što su kazali proroci da æe se Nazareæanin nazvati.

Synaxis of the Most Holy Theotokos.

“Yesterday, together with the Angels, the Magi and the Shepherds, we offered our worship to God made man, and born a little child for our Salvation; and today we rightly pay homage to His Mother, the All Holy Virgin Mary. The Church sets her before us in the cave beside her Son as the new Eve, the first and pre-eminent representative of the renewed human race, chosen and prepared by God throughout all generations, for the fulfilment of the Great Mystery of His Incarnation.” (Synaxarion)

Here we follow the pattern of most major Feasts: on the day following feast , we honor those who also played a part in the accomplishment of God’s plan.

The Flight into Egypt of the Holy Family

See Matthew ch. 2. Though St Matthew’s account may leave the impression that the flight into Egypt was almost immediate, it would have been at least forty days after Christ’s birth, following His Presentation in the Temple (Luke ch. 2). Christ, his holy Mother and his adoptive father St Joseph probably remained in Egypt for several years, until the death of Herod the Great.

St Nikolai Velimirovic (in the Prologue) relates the following tale: the holy family, fleeing into Egypt, were accosted by robbers, one of whom, seeing the Christ Child, was amazed at his supernatural beauty and said ‘If God were to take human flesh Himself, He would not be more beautiful than this child!’. The robber told his companions to take nothing from the family. In gratitude the Mother of God told him ‘This Child will reward you richly for having spared Him today.’ Thirty years later it was this robber who was crucified at Christ’s right hand, and was granted to hear the words ‘Today shalt thou be with Me in Paradise.’

Our Holy Father Euthymius the Confessor, Bishop of Sardis (840)

Bishop Euthymius was one of those assembled at the Seventh Ecumenical Council in Nicaea in 787; it was he who formulated the Council’s official declaration on veneration of the holy icons. During the reign of Nicephorus I (802-811),Euthymius’ enemies made false accusations against him that led to his being deposed and exiled for several years. He was called back to Constantinople by the iconoclast Emperor Leo the Armenian (813-820), who sought his support in attacking the icons; but Euthymius refused, and was exiled once more. On Leo’s death, he was summoned before another iconoclast Emperor, Michael II (820-829), who in turn asked the Saint’s support in his blasphemous campaign against the icons. The holy bishop not only refused, but cried out ‘Let anyone who does not worship Our Lord Jesus Christ represented in image according to His humanity, be anathema!’ The enraged Emperor exiled him again (his third exile), imprisoning him in a foul dungeon at the far east of the Black Sea for three years. He was then summoned to appear before his third Emperor in succession, the iconoclast Theophilus (829-42). For holding firm in the Faith once delivered to the saints, the holy bishop was mercilessly flogged with rods, then with the sinews of oxen until his body swelled up ‘like a wineskin.’ He was then thrown into a dungeon where, after eight days in terrible pain, he gave up his soul to God.

The Saint’s precious relics worked many miracles, and were venerated in Constantinople until the City’s fall in 1453, when they were taken to Cherson in the Crimea, then to Chilea near Chalcedon. When most of the Greeks were expelled from Asia Minor in 1922, the people of Chilea brought the Saint’s skull to Greece, where a church was built in his honor in Pireus; the holy relic may be venerated there today.

Our Holy Father Constantine of Synnada (7th c.)

His parents were Jews living at Synnada in Phrygia. One day when he was nine years old, he saw a Christian merchant make the sign of the Cross in the marketplace; and in imitation, without understanding its meaning, he began to make the sign. This became a habit with him, and he began to imitate other practices of the Christians around him, still without any understanding of the Christian faith. But by the power of the Cross, the grace of Christ began to grow in him secretly. He began to hear a voice within him revealing some of the mysteries of Christianity, and he began to be filled with a fervent love for the Savior.

After the death of his mother, he fled his home town to escape an arranged marriage, and came in time to a monastery in Nicaea. He told his story to the abbot, who baptized him, giving him the name of Constantine. When the sign of the Cross was made on his head at baptism, a cross appeared visibly on his forehead, where it remained for the rest of his life.

The holy Constantine devoted the rest of his days to the ascetical life, excelling in every virtue. It is said that a delighful scent would fill any place that he went, and that church doors would open spontaneously at his approach. He comforted many by healing their ailments through his prayers, and was granted the gift of discerning the secrets of hearts. After living for some time in Nicaea, he travelled to Mt Olympus in Bithynia where he lived as a hermit. Seeing that there were many Jews living in that area, he strove for a time to preach the Gospel to them, but was unable to win many of his former brethren to faith in Christ. He foretold the date of his death eight years beforehand. His final words to his disciples were ‘The Lord is coming to invite me to the feast of Joy.’ He then died, and a fragrant scent filled his cell. His relics gave off a healing myrrh for many years.