Orthodox Calendar

8. септембар 2026.
Tuesday of the 15th week after Pentecost

No Fast

Commemorations

  • Martyrs Adrian and Natalia and 23 companions of Nicomedia (4th c.)
  • Our Holy Father Tithoës of the Thebaid (4th c.)

Scripture Readings

Galatians 2.21-3.7 (Epistle)

21Ne odbacujem blagodati Božije; jer ako pravda kroz zakon dolazi, to Hristos uzalud umrije.

1O nerazumni Galati! ko vas je opèinio da se ne pokoravate istini? Vi, kojima pred oèima bješe napisan Isus Hristos, a sad se meðu vama razape. 2Ovo jedno hoæu od vas da doznam, ili Duha primiste kroz djela zakona ili kroz èuvenje vjere? 3Tako li ste nerazumni? Poèevši Duhom, sad tijelom svršujete? 4Tako li uzalud postradaste? Kad bi bilo samo uzalud! 5Koji vam dakle daje Duha i èini èudesa meðu vama, èini li djelima zakona ili èuvenjem vjere? 6Kao što Avraam vjerova Bogu, i primi mu se u pravdu. 7Poznajte dakle da su oni sinovi Avraamovi koji su od vjere.

Mark 6.1-7 (Gospel)

1I iziðe odande, i doðe na svoju postojbinu; i za njim idoše uèenici njegovi. 2I kad doðe subota, poèe uèiti u zbornici. I mnogi koji slušahu, divljahu se govoreæi: otkud ovome to? I kakva mu je premudrost dana? I èudesa takova rukama njegovijem èine se? 3Nije li ovo drvodjelja, sin Marijin, a brat Jakovljev i Josijin i Judin i Simonov? I nijesu li sestre njegove ovdje meðu nama? I sablažnjavahu se o njega. 4A Isus reèe im: nigdje nije prorok bez èasti do na postojbini svojoj i u rodu i u domu svome. 5I ne mogaše ondje nijednoga èuda da uèini, osim što malo bolesnika iscijeli metnuvši na njih ruke. 6I divljaše se nevjerstvu njihovome. I iðaše po okolnijem selima i uèaše. 7I dozva dvanaestoricu, i poèe ih slati dva i dva, i davaše im vlast nad duhovima neèistijem.

Commemorations

Martyrs Adrian and Natalia and 23 companions of Nicomedia (4th c.)

“Husband and wife, they were both of noble and wealthy families in Nicomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nicomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked a these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the Kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: ‘Write my name along with those of these saints; I also am a Christian.’ When the Emperor heard of this, he asked him: ‘Have you lost your mind?’ Adrian replied: ‘I haven’t lost it, but found it!’ Hearing this, Natalia rejoiced greatly, and, when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the Emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken with hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days, Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord’s hands.” (Prologue)

Our Holy Father Tithoës of the Thebaid (4th c.)

One of the great Egyptian Desert Fathers, he was a disciple of St Pachomius the Great and served as abbot of Tabennisi. Through his years of struggle in prayer, he attained to such purity of heart that whenever he raised his hands in prayer, his spirit was instantly caught up in pure contemplation of God. When one of the brethren asked him what path leads to humility, he answered ‘The path of humility is abstinence, prayer and considering oneself as the least of all creatures.’ He reposed in peace.