Isaiah 5.16-25 (6th Hour)

16Gospod nad vojskama uzvisiæe se sudom, i Bog sveti posvetiæe se pravdom. 17I jaganjci æe pasti po svom obièaju, i došljaci æe jesti s pustijeh mjesta pretilinu. 18Teško onima koji vuku bezakonje uzicama od taštine, i grijeh kao užem kolskim, 19Koji govore: neka pohiti, neka brzo doðe djelo njegovo, da vidimo, i neka se približi i doðe što je naumio svetac Izrailjev, da poznamo. 20Teško onima koji zlo zovu dobro, a dobro zlo, koji prave od mraka svjetlost a od svjetlosti mrak, koji prave od gorkoga slatko a od slatkoga gorko. 21Teško onima koji misle da su mudri, i sami su sebi razumni. 22Teško onima koji su jaki piti vino i junaci u miješanju silovita piæa. 23Koji pravdaju bezbožnika za poklon, a pravednima uzimaju pravdu. 24Zato kao što oganj proždire strnjiku i slame nestaje u plamenu, tako æe korijen njihov biti kao trulež i cvijet njihov otiæi æe kao prah, jer odbaciše zakon Gospoda nad vojskama i prezreše rijeè sveca Izrailjeva. 25Zato se raspali gnjev Gospodnji na narod njegov, i mahnuv rukom svojom na nj udari ga da se gore zadrmaše i mrtva tjelesa njegova biše kao blato po ulicama. Kod svega toga gnjev se njegov ne odvrati, nego je ruka njegova još podignuta.

Genesis 4.16-26 (Vespers)

16I otide Kajin ispred Gospoda, i naseli se u zemlji Naidskoj na istoku prema Edemu. 17I pozna Kajin ženu svoju, a ona zatrudnje i rodi Enoha. I sazida grad i prozva ga po imenu sina svojega Enoh. 18A Enohu rodi se Gaidad; a Gaidad rodi Maleleila; a Maleleilo rodi Matusala; a Matusal rodi Lameha. 19I uze Lameh dvije žene: jednoj bješe ime Ada a drugoj Sela. 20I Ada rodi Jovila; od njega se narodiše koji žive pod šatorima i stoku pasu. 21A bratu njegovu bješe ime Juval; od njega se narodiše gudaèi i sviraèi. 22A i Sela rodi Tovela, koji bješe vješt kovati svašta od mjedi i od gvožða; a sestra Tovelu bješe Noema. 23I reèe Lameh svojima ženama, Adi i Seli: èujte glas moj, žene Lamehove, poslušajte rijeèi moje: ubiæu èovjeka za ranu svoju i mladiæa za masnicu svoju. 24Kad æe se Kajin osvetiti sedam puta, Lameh æe sedamdeset i sedam puta. 25A Adam opet pozna ženu svoju, i ona rodi sina, i nadje mu ime Sit, jer mi, reèe, Bog dade drugoga sina za Avelja, kojega ubi Kajin. 26I Situ se rodi sin, kojemu nadjede ime Enos. Tada se poèe prizivati ime Gospodnje.

Proverbs 5.15-6.3 (Vespers)

15Pij vodu iz svojega studenca i što teèe iz tvojega izvora. 16Neka se razlivaju tvoji izvori na polje, i potoci po ulicama. 17Imaj ih sam za se, a ne tuðin s tobom. 18Blagosloven da je izvor tvoj, i veseli se ženom mladosti svoje; 19Neka ti je kao košuta mila i kao srna ljupka; dojke njezine neka te opijaju u svako doba, u ljubavi njezinoj posræi jednako. 20A zašto bi, sine, posrtao za tuðinkom i golio njedra tuðoj, 21Kad su pred oèima Gospodu putovi svaèiji, i mjeri sve staze njegove? 22Bezbožnika æe uhvatiti njegova bezakonja, i u uža grijeha svojih zaplešæe se; 23Umrijeæe bez nastave, i od mnoštva ludosti svoje lutaæe.

1Sine moj, kad se podjemèiš za prijatelja svojega, i daš ruku svoju tuðincu, 2Vezao si se rijeèima usta svojih, uhvatio si se rijeèima usta svojih. 3Zato uèini tako, sine moj, i oprosti se, jer si dopao u ruke bližnjemu svojemu; idi, pripadni, i navali na bližnjega svojega.

Apostles Archippus and Philemon of the Seventy, and Martyr Apphia

Archippus was the son of Saints Philemon (Nov. 22) and Apphia (Feb. 15), and, like them, was a disciple of the Apostle Paul, who calls him “our fellow soldier” (Philm. 2). He and his father preached the Gospel at Colossae, and Archippus probably served as a priest for the church that gathered there at his family’s house (Col. 4:17). Archippus’ fervor in preaching the Gospel of Christ so angered the pagans that they seized him and brought him before the governor Androcles. When the Saint refused to sacrifice to Artemis, he was stripped, beaten, tormented in various ways, and finally stoned to death.

Our Venerable Mother Philothea of Athens (1589)

“This bright star of compassion arose in the dark days of the Turkish occupation to shed God’s mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness.” (Synaxarion)

She was born in 1528 to the prominent Venizelou family, miraculously answering her mother’s prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothea gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents’ house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.

As soon as the monastery was begun, she took monastic vows under the name of Philothea, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothea continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.

Philothea offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothea, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.

Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.

Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.