Composite 2 - Proverbs 10, 3, 8 (Vespers)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (Vespers)

1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’

Composite 5 - Wisdom of Solomon 4, 6, 7, 2 (Vespers)

1When a just man is praised, peoples will be glad; for immortality is his memory, because it is known both to God and humankind, and his soul is pleasing to the Lord. Therefore, O men, desire wisdom, and long for it and be instructed. For her beginning is love and keeping of laws. Honour Wisdom, that you may reign for ever. I will declare the mysteries of God to you and not hide them from you. Because he is both the guide of Wisdom and the One who sets right the wise. In his hand are all prudence, and knowledge of works. Wisdom, the artificer of all things, taught me, for in her is an understanding spirit, holy, brightness of the eternal light and image of the goodness of God. She makes friends of God and prophets. She is more lovely than the sun, and beyond every order of the stars. If compared to light, she is found before it. She delivered her devotees from toils, and guided them in straight paths. She gave them holy knowledge and protected them from those who lay in ambush for them. She awarded them a mighty contest, that all might know that true religion is more powerful than all, and that wickedness can never prevail against Wisdom, nor will justice in passing sentence overlook evil people. For they said in themselves, not reasoning correctly, ‘Let us overpower the just one, let us not spare his saintliness, nor feel reverence for the aged grey hairs of an elder. Let our strength be law. Let us lie in ambush for the just, for he is a hindrance to us and he is opposed to our works and alleges the sins of our upbringing. He claims to have knowledge of God, and calls himself a child of the Lord. He has become a reproof to our thoughts. He is grievous for us even to look at, for his life is not like others and his paths are quite different. We are reckoned by him to be counterfeit, and he keeps away from our ways as from filth. He calls the end of just people blessed. Let us see if his words are true, and let us test what will happen to him at the end. Let us examine him by insult and torture, that we may know his forbearance and make trial of his patience. Let us condemn him to a shameful death, for he will have protection from his own words.’ This was how they argued, and they were deceived, for their wickedness had blinded them. And they did not know the mysteries of God, nor did they judge that you alone are God, who have authority over life and death, who save in time of tribulation and deliver from every ill; pitying and merciful, giving grace to your holy ones, and by your right arm resisting the proud.

John 10.1-9 (Matins Gospel)

1Zaista, zaista vam kažem: ko ne ulazi na vrata u tor ovèij nego prelazi na drugom mjestu on je lupež i hajduk; 2A koji ulazi na vrata jest pastir ovcama: 3Njemu vratar otvora, i ovce glas njegov slušaju, i svoje ovce zove po imenu, i izgoni ih; 4I kad svoje ovce istjera, ide pred njima, i ovce idu za njim, jer poznaju glas njegov. 5A za tuðinom neæe da idu, nego bježe od njega, jer ne poznaju glasa tuðega. 6Ovu prièu kaza im Isus, ali oni ne razumješe šta to bijaše što im kaza. 7Tada im reèe Isus opet: zaista, zaista vam kažem: ja sam vrata k ovcama. 8Svi koliko ih god doðe prije mene lupeži su i hajduci; ali ih ovce ne poslušaše. 9Ja sam vrata; ko uðe kroza me spašæe se, i uæi æe i iziæi æe, i pašu æe naæi.

1 John 2.18-3.10 (Epistle)

18Djeco! pošljednje je vrijeme, i kao što èuste da æe doæi antihrist, i sad mnogi antihristi postaše; po tom poznajemo da je pošljednji èas. 19Od nas iziðoše, ali ne biše od nas: kad bi bili od nas onda bi ostali s nama; ali da se jave da nijesu svi od nas. 20I vi imate pomazanje od svetoga, i znate sve. 21Ne pisah vam kao da ne znate istine, nego što je znate, i znate da nikakva laž nije od istine. 22Ko je lažljivac osim onoga koji odrièe da Isus nije Hristos? Ovo je antihrist, koji se odrièe oca i sina. 23Koji se god odrièe sina ni oca nema; a koji priznaje sina, i oca ima. 24Vi dakle što èuste ispoèetka u vama neka stoji; ako u vama ostane što èuste ispoèetka, i vi æete ostati u sinu i u ocu. 25I ovo je obeæanje koje nam on obeæa, život vjeèni. 26Ovo vam pisah za one koji vas varaju. 27I vi pomazanje što primiste od njega, u vama stoji, i ne trebujete da vas ko uèi; nego kako vas to samo pomazanje uèi u svemu, i istinito je, i nije laž, i kao što vas nauèi ostanite u njemu. 28I sad, djeèice, ostanite u njemu da imamo slobodu kad se javi, i da se ne osramotimo pred njim o njegovu dolasku. 29Ako znate da je pravednik, poznajte da je svaki koji tvori pravdu od njega roðen.

1Vidite kakvu nam je ljubav dao otac, da se djeca Božija nazovemo i budemo; zato svijet ne poznaje nas, jer njega ne pozna. 2Ljubazni! sad smo djeca Božija, i još se ne pokaza šta æemo biti; nego znamo da kad se pokaže, biæemo kao i on, jer æemo ga vidjeti kao što jest. 3I svaki koji ovaj nad ima na njega, èisti se, kao i on što je èist. 4Svaki koji èini grijeh i bezakonje èini: i grijeh je bezakonje. 5I znate da se on javi da grijehe naše uzme; i grijeha u njemu nema. 6Koji god u njemu stoji ne griješi; koji god griješi ne vidje ga niti ga pozna. 7Djeèice! niko da vas ne vara: koji pravdu tvori pravednik je, kao što je on pravedan; 8Koji tvori grijeh od ðavola je, jer ðavo griješi od poèetka. Zato se javi sin Božij da raskopa djela ðavolja. 9Koji je god roðen od Boga ne èini grijeha, jer njegovo sjeme stoji u njemu, i ne može griješiti, jer je roðen od Boga. 10Po tom se poznaju djeca Božija i djeca ðavolja: koji god ne tvori pravde, nije od Boga, i koji ne ljubi brata svojega.

Hebrews 7.26-8.2 (Epistle, St John)

26Jer takov nama trebaše poglavar sveštenièki: svet, bezazlen, èist, odvojen od grješnika, i koji je bio više nebesa; 27Kojemu nije potrebno svaki dan, kao sveštenicima, najprije za svoje grijehe žrtve prinositi, a potom za narodne, jer on ovo uèini jednom, kad sebe prinese. 28Jer zakon postavlja ljude za sveštenike koji imaju slabost; a rijeè zakletve koja je reèena po zakonu, postavi sina vavijek savršena.

1A ovo je glava od toga što govorimo: imamo takovoga poglavara sveštenièkoga koji sjede s desne strane prijestola velièine na nebesima; 2Koji je sluga svetinjama i istinitoj skiniji, koju naèini Gospod, a ne èovjek.

Mark 11.1-11 (Gospel)

1I kad se približi k Jerusalimu, k Vitfazi i Vitaniji, kod gore Maslinske, posla dvojicu od uèenika svojijeh 2I reèe im: idite u selo što je prema vama, i odmah kako uðete u njega naæi æete magare privezano, na koje niko od ljudi nije usjedao; odriješite ga i dovedite. 3I ako vam ko reèe: šta to èinite? kažite: treba Gospodu; i odmah æe ga poslati amo. 4A oni otidoše, i naðoše magare privezano kod vrata napolju na raskršæu, i odriješiše ga. 5I neki od onijeh što stajahu ondje rekoše im: zašto driješite magare? 6A oni rekoše im kao što im zapovjedi Isus; i ostaviše ih. 7I dovedoše magare k Isusu, i metnuše na nj haljine svoje; i usjede na nj. 8A mnogi prostriješe haljine svoje po putu; a jedni rezahu granje od drveta, i prostirahu po putu. 9A koji iðahu pred njim i za njim, vikahu govoreæi: Osana! blagosloven koji ide u ime Gospodnje! 10Blagosloveno carstvo oca našega Davida koje ide u ime Gospodnje! Osana na visini! 11I uðe Isus u Jerusalim, i u crkvu; i promotrivši sve, kad bi uveèe, iziðe u Vitaniju s dvanaestoricom.

John 10.9-16 (Gospel, St John)

9Ja sam vrata; ko uðe kroza me spašæe se, i uæi æe i iziæi æe, i pašu æe naæi. 10Lupež ne dolazi ni za što drugo nego da ukrade i ubije i pogubi; ja doðoh da imaju život i izobilje. 11Ja sam pastir dobri; pastir dobri dušu svoju polaže za ovce, 12A najamnik, koji nije pastir, kome nijesu ovce svoje, vidi vuka gdje ide, i ostavlja ovce, i bježi: i vuk razgrabi ovce i raspudi ih; 13A najamnik bježi, jer je najamnik i ne mari za ovce. 14Ja sam pastir dobri i znam svoje, i moje mene znaju. 15Kao što mene zna otac i ja znam oca; i dušu svoju polažem za ovce. 16I druge ovce imam koje nijesu iz ovoga tora, i one mi valja dovesti; i èuæe glas moj, i biæe jedno stado i jedan pastir.

Translation of the relics (437) of St John Chrysostom.

In the year after the Saint’s repose both the Emperor Arcadius and his wife Eudoxia, who had been most responsible for St John’s exile, died. Their son Theodosius II succeeded to the throne. Soon most of the exiled supporters of St John were restored to their sees. In 434 St Proclus, a disciple of St John Chrysostom, was made Archbishop of Constantinople, and persuaded the Emperor to have St John’s relics solemnly translated from Comana to Constantinople. But all efforts to disinter his remains failed, as if his coffin were sealed in the earth. Learning of this, the Emperor wrote a letter to St John asking forgiveness for his father’s persecution, and pleading with him to agree to return to the Imperial City for the benefit of the faithful. As soon as this letter was placed over the Saint’s tomb, his coffin was removed with no difficulty and conveyed solemnly to Constantinople.

When the cortege reached Constantinople, the Emperor met it and prostrated himself before it, once again begging the Saint’s forgiveness for the sins of the State against him. At last, the relics were deposited beneath the altar of the Church of the Holy Apostles, where they worked many miracles during the celebration of the Liturgy. Since then, the relics have been scattered throughout the world, where they never fail to reveal the Saint’s loving presence.