James 1.19-27 (Epistle)

19Zato, ljubazna braæo moja, neka bude svaki èovjek brz èuti a spor govoriti i spor srditi se; 20Jer srdnja èovjeèija ne èini pravde Božije. 21Zato odbacite svaku neèistotu i suvišak zlobe, i s krotošæu primite usaðenu rijeè koja može spasti duše vaše. 22Budite pak tvorci rijeèi, a ne samo slušaèi, varajuæi sami sebe. 23Jer ako ko sluša rijeè a ne tvori, on je kao èovjek koji gleda lice tijela svojega u ogledalu; 24Jer se ogleda pa otide, i odmah zaboravi kakav bješe. 25Ali koji providi u savršeni zakon slobode i ostane u njemu, i ne bude zaboravni slušaè, nego tvorac djela, onaj æe biti blažen u djelu svojemu. 26Ako koji od vas misli da vjeruje, i ne zauzdava jezika svojega, nego vara srce svoje, njegova je vjera uzalud. 27Jer vjera èista i bez mane pred Bogom i ocem jest ova: obilaziti sirote i udovice u njihovijem nevoljama, i držati sebe neopoganjena od svijeta.

Mark 9.10-16 (Gospel)

10I rijeè zadržaše u sebi pitajuæi jedan drugoga: šta to znaèi ustati iz mrtvijeh? 11I pitahu ga govoreæi: kako govore književnici da Ilija treba najprije da doðe? 12A on odgovarajuæi reèe im: Ilija æe doæi najprije, i urediti sve; ali i sin èovjeèij treba da mnogo postrada i da se ponizi, kao što je pisano. 13Ali vam kažem da je i Ilija došao i uèiniše s njim šta htjedoše kao što je pisano za njega. 14I došavši k uèenicima svojijem vidje narod mnogi oko njih i književnike gdje se prepiru s njima. 15I odmah vidjevši ga sav narod uplaši se i pritrèavši pozdravljahu ga. 16I upita književnike: šta se prepirete s njima?

Holy Martyr Sebastian and those with him (287)

He grew up in Milan and became an army officer, where he distinguished himself so well that the Emperor Diocletian made him captain of the Praetorian Guard not suspecting that Sebastian was a Christian. In Rome, while fulfilling the duties of a courtier, he used his position to comfort and encourage his imprisoned fellow-Christians. By his labors and example he brought many to faith in Christ, including Chromatius, the Prefect in charge of persecuting the Roman Christians.

Sebastian had upheld two brothers, Mark and Marcellinus, who were awaiting execution for their faith. When the day of execution came, their father Tranquillinus, who had been a pagan but through Sebastian’s example had converted, presented himself to Chromatius and announced that he too was a Christian. His testimony was so powerful that the hard heart of the Prefect was melted, and he himself resolved to become a Christian.

Caius, Bishop of Rome, gathered the new brethren (both men and women — not all of Sebastian’s converts have been mentioned here) to embrace them and baptize them, but also to warn them of their coming Martyrdom. He instructed some to flee the city and others, headed by Sebastian, to remain in Rome, devoting their days to fasting, prayer and thanksgiving as they awaited their death. As the “company of Martyrs” did this, many came to them and were healed of ailments, and many joined them in confessing Christ.

When the time of martyrdom came, each member of the company was subjected to imaginatively cruel tortures before his execution. Sebastian himself was made to witness the deaths of all his companions, then to endure his own trial. He serenely confessed his unshaken faith before Diocletian himself before being taken to the place of execution. There he was tied to a post and made the target of a band of archers until his body bristled with arrows like the quills of a porcupine. He was left for dead, but when Irene, widow of St Castulus, came to bury him, she found him alive and tended his wounds. Amazingly, he recovered, and presented himself once again to the Emperor. Astonished and outraged, the tyrant ordered that Sebastian be beaten to death with clubs and thrown into the city’s sewer. That evening, a pious Christian woman was told in a vision to retrieve his body and bury it in the catacombs. After St Constantine brought peace to the Church, Pope Damasus built a church over the site in the Saint’s honor. For hundreds of years, many miracles were worked there through St Sebastian’s intercessions.

Holy Hieromartyr Modestus I, Archbishop of Jerusalem (634)

His parents were pious Christians from Sebaste in Asia Minor, who died in prison while Modestus was still an infant. The child was raised by pagans, but when he learned that his parents had died for Christ, he secretly became a Christian also. When his adoptive parents died, he traveled to Athens, where he was taken in by a Christian goldsmith and his wife, and became a Christian at the age of thirteen. Modestus’ almsgiving and love for the poor soon earned him renown, but aroused the envy of the goldsmith’s sons, who sold Modestus into slavery during a trip to Egypt. But Modestus was able to bring his new master to faith in Christ and regain his freedom.

Some time later he made a pilgrimage to Jerusalem. The doors of the Church of the Holy Sepulchre opened at his prayers, and the people, taking this as a sign from God, chose Modestus as Archbishop of Jerusalem. (Accounts of his life do not mention his having been anything but a layman before this.) He served his flock tenderly and zealously, encouraging all to abound in spiritual gifts, and working many miracles. His prayers were effective not only in healing the faithful, but even in curing the ailments of their cattle and other animals. For this reason, it is still customary on this day to sprinkle animals pens and stables, and even houses in which pets dwell, with holy water, asking the Saint’s protection.

Saint Modestus served his flock faithfully into old age. According to some accounts he reposed in peace. According to others, in his old age he was delivered up to the pagans by his enemies, and beheaded by them after many torments.