حکمت سلیمان ۳.۱-۹ (نماز شامگاهی)

حکمت سلیمان ۵.۱۵-۶.۳ (نماز شامگاهی)

حکمت سلیمان ۴.۷-۱۵ (نماز شامگاهی)

متی ۱۱.۲۷-۳۰ (انجیل نماز صبحگاهی)

۲۷پدرم همه چیز را به من سپرده است. هیچ‌کس پسر را نمی‌شناسد جز پدر، و هیچ‌کس پدر را نمی‌شناسد جز پسر، و آنان که پسر بخواهد او را بر ایشان آشکار سازد. ۲۸«بیایید نزد من، ای تمامی زحمتکشان و گرانباران، که من به شما آسایش خواهم بخشید. ۲۹یوغ مرا بر دوش گیرید و از من تعلیم یابید، زیرا حلیم و افتاده‌دل هستم، و در جانهای خویش آسایش خواهید یافت. ۳۰چرا که یوغ من راحت است و بار من سبک.»

افسسیان ۵.۱-۸ (رساله)

۱پس همچون فرزندانی عزیز، از خدا سرمشق بگیرید. ۲و با محبت رفتار کنید، چنانکه مسیح هم ما را محبت کرد و جان خود را در راه ما همچون قربانی و هدیه‌ای عطرآگین به خدا تقدیم نمود. ۳مباد که در میان شما از بی‌عفتی یا هر گونه ناپاکی یا شهوت‌پرستی حتی سخن به میان آید، زیرا اینها شایستۀ مقدسین نیست. ۴گفتار زشت و بیهوده‌گویی و سخنان مبتذل نیز به هیچ روی زیبنده نیست؛ به جای آن باید شکرگزاری کرد. ۵زیرا یقین بدانید که هیچ بی‌عفت یا ناپاک یا شهوت‌پرست، که همان بت‌پرست باشد، در پادشاهی مسیح و خدا نصیبی ندارد. ۶مگذارید کسی شما را با سخنان پوچ بفریبد، زیرا به‌خاطر همین چیزهاست که غضب خدا بر سرکشان نازل می‌شود. ۷پس با آنها شریک مشوید. ۸شما زمانی تاریکی بودید، امّا اکنون در خداوندْ نور هستید. پس همچون فرزندان نور رفتار کنید.

غلاطیان ۵.۲۲-۶.۲ (رساله, قدیس هرمان)

۲۲امّا ثمرۀ روح، محبت، شادی، آرامش، صبر، مهربانی، نیکویی، وفاداری، ۲۳فروتنی و خویشتنداری است. هیچ شریعتی مخالف اینها نیست. ۲۴آنان که به مسیحْ عیسی تعلّق دارند، نَفْس را با همۀ هوسها و تمایلاتش بر صلیب کشیده‌اند. ۲۵اگر به روح زیست می‌کنیم، به روح نیز رفتار کنیم. ۲۶خودپسند نباشیم و از به خشم آوردن یکدیگر و حسادت نسبت به هم دست بداریم. ۱ای برادران، اگر کسی به گناهی گرفتار شود، شما که روحانی هستید او را با ملایمت به راه راست بازگردانید. در عین حال، به هوش باش که خود نیز در وسوسه نیفتی. ۲بارهای سنگین یکدیگر را حمل کنید که این‌گونه شریعت مسیح را به جا خواهید آورد.

لوقا ۱۳.۱۸-۲۹ (انجیل)

۱۸آنگاه گفت: «پادشاهی خدا به چه مانَد؟ آن را به چه تشبیه کنم؟ ۱۹همچون دانۀ خردلی است که مردی آن را برگرفت و در باغ خود کاشت. آن دانه رویید و درختی شد، چنانکه پرندگان آسمان آمدند و بر شاخه‌هایش آشیانه ساختند.» ۲۰باز گفت: «پادشاهی خدا را به چه تشبیه کنم؟ ۲۱همچون خمیرمایه‌ای است که زنی برگرفت و با سه کیسه آرد مخلوط کرد تا تمامی خمیر ور آمد.» ۲۲عیسی در راه اورشلیم، به شهرها و روستاها می‌رفت و تعلیم می‌داد. ۲۳در این میان، کسی از او پرسید: «سرور من، آیا تنها شماری اندک از مردم نجات خواهند یافت؟» به ایشان گفت: ۲۴«سخت بکوشید تا از درِ تنگ داخل شوید، زیرا به شما می‌گویم، بسیاری خواهند کوشید تا داخل شوند، امّا نخواهند توانست. ۲۵چون صاحبخانه برخیزد و در را ببندد، بیرون ایستاده، در را خواهید کوبید و خواهید گفت: ”سرورا، در بر ما بگشا!“ امّا او پاسخ خواهد داد: ”شما را نمی‌شناسم؛ نمی‌دانم از کجایید.“ ۲۶خواهید گفت: ”ما با تو خوردیم و آشامیدیم و تو در کوچه‌های ما تعلیم می‌دادی.“ ۲۷امّا جواب خواهید شنید: ”شما را نمی‌شناسم؛ نمی‌دانم از کجایید. از من دور شوید، ای بدکاران!“ ۲۸آنگاه در آنجا گریه و دندان بر هم ساییدن خواهد بود، زیرا ابراهیم و اسحاق و یعقوب و همۀ انبیا را در پادشاهی خدا خواهید دید، امّا خود را محروم خواهید یافت. ۲۹مردم از شرق و غرب و شمال و جنوب خواهند آمد و بر سفرۀ پادشاهی خدا خواهند نشست.

لوقا ۶.۱۷-۲۳ (انجیل, قدیس هرمان)

۱۷عیسی همراه ایشان فرود آمد و در مکانی هموار ایستاد. بسیاری از شاگردانش و انبوهی از مردم از سرتاسر یهودیه، اورشلیم، و از شهرهای ساحلی صور و صیدون، آنجا حضور داشتند. ۱۸آنها آمده بودند تا سخنان او را بشنوند و از بیماریهای خود شفا یابند؛ و کسانی که ارواح پلید آزارشان می‌داد، شفا می‌یافتند. ۱۹مردم همه می‌کوشیدند او را لمس کنند، زیرا نیرویی از وی صادر می‌شد که همگان را شفا می‌بخشید. ۲۰آنگاه عیسی بر شاگردانش نظر افکند و گفت: «خوشا به حال شما که فقیرید، زیرا پادشاهی خدا از آن شماست. ۲۱خوشا به حال شما که اکنون گرسنه‌اید، زیرا سیر خواهید شد. خوشا به حال شما که اکنون گریانید، زیرا خواهید خندید. ۲۲«خوشا به حال شما آنگاه که مردم به‌خاطر پسر انسان، بر شما نفرت گیرند و شما را از جمع خود برانند و دشنام دهند و بدنام سازند. ۲۳در آن روز، شادی و پایکوبی کنید، زیرا پاداشتان در آسمان عظیم است. چرا که پدران آنها نیز با پیامبران چنین کردند.

قدیس هرمان, معجزه‌گر آلاسکا (۱۸۳۶). اول شهیدان آمریکا ژوونالی (۱۷۹۶) و پطرس آلئوت (۱۸ )

St Herman, for many the Patron of North America, was born near Moscow around 1756 to a pious merchant family, and entered monastic life at the age of sixteen, at the Trinity - St Sergius Lavra near St Petersburg. While there he was attacked by a cancer of the face, but the Mother of God appeared to him and healed him completely. He was tonsured a monk in 1783 with the name of Herman (a form of Germanos), and was received into Valaam Monastery on Lake Ladoga. After some time, he was allowed to withdraw to the life of a hermit in the forest, and only came to the monastery for feast days.

In 1793, in response to a request by the Russian-American Commercial Company for missionaries to Alaska, Valaam Monastery was told to select a company of its best monks to travel to America. Eight were chosen, of whom the hermit Herman was one. The company crossed all of Siberia and , almost a year later, first saw Kodiak Island in September 1794. The missionaries set about their work, and found the native Aleut people so receptive to the Gospel of Christ that in the first year about 7,000 were baptized and 1,500 marriages performed.

Despite severe hardships, the missionaries covered huge distances, on foot and in small boats, to reach the scattered fishing settlements of the Aleuts. In general they found a warm reception, but many of the pagan shamans opposed their message and sometimes stirred up the people against them. It was thus that the Priest-monk Juvenaly was killed in 1796, becoming the First Martyr of North America.

Despite such opposition, the missionaries’ major difficulty was with the Russian traders and settlers, who were in the habit of exploiting the Aleuts as they wished, and who had oppressed and disgusted the native people with their immoral behavior. When the missionaries came to the defense of the natives, they were repaid with the opposition of the Russian-American company, whose leadership put countless obstacles in the path of their work. In time, several of the company died at sea, and several more abandoned the mission in discouragement, leaving the monk Herman alone.

He settled on Spruce Island near Kodiak, and once again took up the hermit’s life, dwelling in a small cabin in the forest. He spent his days in prayer and mission work, and denied himself every fleshly comfort: he fasted often and lived on a diet of blackberries, mushrooms and vegetables (in Alaska!!). Despite these privations, he founded an orphanage and a school for the natives of the island, cared for the sick in epidemics, and built a chapel where he conducted divine services attended by many. (He was not a priest, but God made up the lack in miraculous ways: at Theophany, Angels descended to bless the waters of the bay, and the Saint would use the holy water to heal the sick). Asked if he was ever lonely or dejected in his solitude, and replied: “I am not alone; God is here as everywhere, and the Angels too. There is no better company.”

Saint Herman reposed in peace on Spruce island, at the age of eighty-one, in 1836. At the moment of his departure, his face was radiant with light, and the inhabitants nearby saw a pillar of light rising above his hermitage. His last wish was to be buried on Spruce Island. When some of his well-intended disciples attempted to take his relics back to Kodiak to be buried from the church there, a storm rose up and continued unabated until they had abandoned the plan and buried him as he desired. He was officially glorified in 1970, the first canonized American Saint.

Saint Peter was a young Aleut convert to the Orthodox faith. In 1812 the Russian- American Company set up a post in California, where Russians and Aleuts farmed and traded to supply the needs of the Alaskans; Peter was one of these. The Spanish, who at the time ruled California, suspected the Russians of territorial ambitions, and in 1815 captured about twenty Orthodox Aleuts and took them to San Francisco. Fourteen of these were put to torture in an effort to convert them to the Roman Catholic faith. All refused to compromise their faith, and Peter and a companion were singled out for especially vicious treatment: Peter’s fingers, then hands and feet, were severed, and he died from loss of blood, still firm in his confession. The Latins were preparing the same fate for the others when word came that they were to be transferred; eventually they returned to Alaska. When he heard a first-hand account of Peter’s martyrdom, Saint Herman crossed himself and said “Holy New Martyr Peter, pray to God for us!” Saint Peter the Aleut is the first recognized Saint of American birth.

St Herman appears several times on the Church’s calendar. The Synaxis of St Herman and the American Protomartyrs is celebrated today. St Herman is commemorated on November 15, the day of his repose; but (partly because pilgrimage to Alaska is so difficult in the winter) the day of his glorification, July 27 / August 9 is kept there as his primary feast day.

Following is a fragment of a conversation between St Herman and some officers of a Russian ship, recorded by his disciple Yanovsky; it includes perhaps the most familiar quotation from St Herman.

“But do you love God?” asked the Elder. And all answered: “Of course we love God. How can we not love God?” “And I, a sinner, have tried to love God for more than forty years, and I cannot say that I perfectly love Him,” answered Father Herman, and began to explain how one must love God. “If we love someone,” he said, “then we always think of that one, we strive to please that one; day and night our heart is preoccupied with that object. Is it in this way, gentlemen, that you love God? Do you often turn to Him, do you always remember Him, do you always pray to Him and fulfill His Holy commandments?” We had to admit that we did not. “For our good, for our happiness,” concluded the Elder, “at least let us give a vow to ourselves, that from this day, from this hour, from this minute, we shall strive above all else to love God and to do His Holy Will!”

Saint Herman is also commemorated on December 12.

شهیدان اِوستراتیوس, آوکسنتیوس, اِوژن, ماردایوس, و اورستس در سبسطیه

“These five courageous men shone like five resplendent stars in the dark days of the anti-Christian Emperors Diocletian and Maximian. St Eustratius was a Roman general in the city of Satalios, Eugene was one of his comrades in arms and Orestes likewise a respected soldier. Auxentius was a priest and Mardarius a simple citizen who came, like Eustratius, from the town of Aravraca. The imperial governors, Lysias and Agricola, tortured Auxentius first as he was a priest. Beholding the innocent suffering of the Christians, Eustratius presented himself before Lycias and declared that he also was a Christian. While Eustratius was being tortured, Eugene stood up before the judge and cried out: ‘I am a Christian too, Lycias!’ When they were driving Eustratius and the other martyrs through the town, Mardarius saw them from the roof of his house, and he took leave of his wife and two frail daughters and hastened after them, shouting into the faces of their tormentors: ‘I am a Christian too, like the Lord Eustratius!’ Orestes was a young and handsome soldier, who stood head and shoulders above all the other soldiers. One day, when he was at target practice in Lycias’s presence, the Cross he was wearing fell from his breast, and Lycias realised that he was a Christian. Orestes openly confessed his faith, and was martyred with the others. Auxentius was beheaded, Eugene and Mardarius died under torture, Orestes was exposed on a red-hot iron grid and Eustratius died in a flaming furnace. St Blaise (see Feb. 11th) gave Communion to St Eustratius in prison before his death. Their relics were later taken to Constantinople, and are preserved in the church dedicated to them — The Holy Five Companions. They were seen alive in that church, and St Orestes appeared to St Dimitri of Rostov (see Oct. 28th). A beautiful prayer by St Eustratius is extant, which is read at the Midnight Service on Saturdays: ‘I glorify Thy majesty, 0 Lord for Thou hast regarded my lowliness and hast not shut me up in the hands of my enemies, but hast saved my soul from want…’. ” (Prologue)

مقدس باکره شهید لوسی سیراکوز (۳۰۴)

During Diocletian’s persecutians, the Christian maiden Lucy went with her mother on pilgrimage to the tomb of St Agatha (February 5), to pray for her mother’s healing from an ailment. Saint Agatha appeared to Lucy in a dream and said ‘Lucy, my sister, why do you ask from me what your own faith can obtain? Your mother is healed. You will soon be the glory of Syracuse as I am of Catania.’ Lucy’s mother was healed from that day, and Lucy determined to consecrate herself entirely to God. She broke off an engagement to a nobly-born young man and gave her large dowry of land and jewels to the poor. Her would-be husband angrily denounced her as a Christian to the Governor of Syracuse.

At the tribunal, Lucy firmly confessed her faith in Christ and refused to make sacrifice to the gods. The Governor ordered that she be placed in a brothel, but his minions were unable to move her from the place where she stood, even when they tied her with ropes and attempted to drag her with oxen. The Governor asked what witchcraft she used, to which she answered ‘I do not use witchcraft — it is the power of God that is with me. Bring ten thousand of your men if you wish; they will not be able to move me unless God wills it.’ The men then lit a fire around her, but it did not harm her. Finally they beheaded her where she stood. With her last words, she predicted the deaths of Maximian and Diocletian, and the coming of peace to the Church.