Orthodox Calendar

۲۸ ژانویه ۲۰۲۶

روزه

یادبودها

  • قدیس پولس تبس و یوحنا کالابیتس (۳۴۲)
  • پدر مقدس ما یوحنا کالیویتس ( کلبه‌نشین) (حدود ۴۵۰)
  • قدیس ایتا کیلیدی, ایرلند (۵۷۰)

خوانش‌های کتاب مقدس

اول پطرس ۴.۱-۱۱ (رساله)

۱پس چون مسیح در عرصۀ جسم رنج کشید، شما نیز به همین عزم مسلّح شوید، زیرا آن کس را که در عرصۀ جسم رنج کشیده، دیگر با گناه کاری نیست. ۲در نتیجه باقی عمر را در جسم، نه در خدمت امیال پلید بشری، بلکه در راه انجام ارادۀ خدا می‌گذراند. ۳چرا که در گذشته به قدر کافی عمر خویش را در به عمل آوردن آنچه اقوام خدانشناس دوست می‌دارند، صرف کرده و روزگار به هرزگی و شهوت‌رانی و میخوارگی و عیش و نوش و بت‌پرستیِ نفرت‌انگیز گذرانده‌اید. ۴از همین رو، اکنون که در این بی‌بندوباری‌های مفرط با ایشان شریک نمی‌شوید، حیرانند و دشنامتان می‌دهند. ۵امّا به او که آماده است تا بر زندگان و مردگان داوری کند، حساب پس خواهند داد. ۶از همین روست که حتی به آنان که اکنون مرده‌اند، بشارت داده شد تا هرچند در عرصۀ جسم نزد آدمیان محکوم شدند، امّا در عرصۀ روح نزد خدا زیست کنند. ۷پایان همه چیز نزدیک است؛ پس جدّی و در دعا منضبط باشید. ۸مهمتر از همه، یکدیگر را به شدّت محبت کنید، زیرا محبت، انبوه گناهان را می‌پوشاند. ۹یکدیگر را بدون شِکوِه و شکایت میهمانی کنید. ۱۰همچون مباشرانِ امین بر فیض گوناگون خدا، یکدیگر را با هر عطایی که یافته‌اید خدمت کنید. ۱۱اگر کسی سخن می‌گوید، سخن او مانند سخنان خدا باشد؛ و اگر کسی خدمت می‌کند، با قدرتی که خدا می‌بخشد خدمت کند، تا در همه چیز، خدا به واسطۀ عیسی مسیح تمجید شود. جلال و توانایی تا ابد بر او باد. آمین.

مرقس ۱۲.۲۸-۳۷ (انجیل)

۲۸یکی از علمای دین نزدیک آمد و گفتگوی آنها را شنید. چون دید که عیسی پاسخی نیکو به آنها داد، از او پرسید: «کدام یک از احکام، مهمترینِ همه است؟» ۲۹عیسی به او فرمود: «مهمترین حکم این است: ”بشنو ای اسرائیل، خداوندْ خدای ما، خداوندِ یکتاست. ۳۰خداوندْ خدای خود را با تمامی دل و با تمامی جان و با تمامی فکر و با تمامی قوّت خود محبت کن.“ ۳۱دوّمین حکم این است: ”همسایه‌ات را همچون خویشتن محبت کن.“ بزرگتر از این دو حکمی نیست.» ۳۲آن عالم دین به او گفت: «نیکو فرمودی، استاد! براستی که خدا یکی است و جز او خدایی نیست، ۳۳و به او با تمامی دل و با تمامی عقل و با تمامی قوّت خود مهر ورزیدن و همسایۀ خود را همچون خویشتن محبت کردن، از همۀ هدایای تمام‌سوز و قربانیها مهمتر است.» ۳۴چون عیسی دید که عاقلانه پاسخ داد، به او فرمود: «از پادشاهی خدا دور نیستی.» از آن پس، دیگر هیچ‌کس جرأت نکرد چیزی از او بپرسد. ۳۵هنگامی که عیسی در صحن معبد تعلیم می‌داد، پرسید: «چگونه است که علمای دین می‌گویند مسیح پسر داوود است؟ ۳۶داوود، خود به الهامِ روح‌القدس گفته است: ”خداوند به خداوند من گفت: «به دست راست من بنشین تا آن هنگام که دشمنانت را کرسیِ زیر پایت سازم.“ ۳۷اگر داوود خود، او را خداوند می‌خوانَد، او چگونه می‌تواند پسر داوود باشد؟» انبوه جمعیت با خوشی به سخنان او گوش فرا می‌دادند.

یادبودها

قدیس پولس تبس و یوحنا کالابیتس (۳۴۲)

He was born in Egypt in the reign of the Emperor Decius. Though his parents left him a large inheritance, he abandoned it and fled into the desert around the year 250 to escape the bloody persecution of Christians raging at that time. After walking for several days, he found an isolated cave with a large palm tree and a spring of fresh water nearby. Settling here in solitude, he gave himself up to constant prayer.

Many years passed. Saint Anthony the Great, having reached the age of ninety (in about the year 342) was tempted by the thought that no one else had ever lived a life so dedicated to God as his. That night, he was told in a dream that there was another hermit in the desert more perfect than himself, who had reached the age of 113 years. Anthony rose, took up his staff, and walked straight into the desert, trusting God to lead him where he should go. He was threatened by various beasts sent by the Devil, but he tamed them with the sign of the Cross, and they showed him the way he should go. Finally a wolf brought him to St Paul’s cave. They embraced as brothers in Christ and spent the night in prayer. The next day Paul confided to Anthony that he was about to die, and that God had brought Anthony thence to give him honorable burial. As he had said, St Paul reposed the next day and, with many tears, St Anthony buried him in a cloak given him by St Athanasius the Great, assisted by two lions who dug out the grave with their paws.

پدر مقدس ما یوحنا کالیویتس ( کلبه‌نشین) (حدود ۴۵۰)

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.

Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot’s blessing, dressed in beggar’s rags, and took up residence in a poor hut near the gate of his parents’ house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.

After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.

The whole City of Constantinople was stirred by the story, and great crowds came to John’s burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint’s prayers.

قدیس ایتا کیلیدی, ایرلند (۵۷۰)

The gentle and motherly St. Ita was descended from the high kings of Tara. From her youth she loved God ardently and shone with the radiance of a soul that loves virtue. Because of her purity of heart she was able to hear the voice of God and communicate it to others. Despite her father’s opposition she embraced the monastic life in her youth. In obedience to the revelation of an angel she went to the people of Ui Conaill in the southwestern part of Ireland. While she was there, the foundation of a convent was laid. It soon grew into a monastic school for the education of boys, quickly becoming known for its high level of learning and moral purity. The most famous of her many students was St. Brendan of Clonfert (May 16). She went to the other world in great holiness to dwell forever with the risen Lord in the year 570.

—from the 2003 Saint Herman Calendar