Galatians 4.8-21 (Epistle)

8Odinioară, când nu cunoşteaţi pe Dumnezeu, eraţi robiţi celor ce din firea lor nu sunt dumnezei. 9Dar acum, după ce aţi cunoscut pe Dumnezeu sau, mai bine zis, după ce aţi fost cunoscuţi de Dumnezeu, cum vă mai întoarceţi iarăşi la acele învăţături începătoare, slabe şi sărăcăcioase, cărora vreţi să vă supuneţi din nou? 10Voi păziţi zile, luni, vremuri şi ani. 11Mă tem să nu mă fi ostenit degeaba pentru voi. 12Fraţilor, vă rog să fiţi ca mine, căci şi eu sunt ca voi. Nu mi-aţi făcut nicio nedreptate. 13Dimpotrivă, ştiţi că în neputinţa trupului v-am propovăduit Evanghelia pentru întâia dată. 14Şi n-aţi arătat nici dispreţ, nici dezgust faţă de ceea ce era o ispită pentru voi în trupul meu; dimpotrivă, m-aţi primit ca pe un înger al lui Dumnezeu, ca pe însuşi Hristos Isus. 15Unde este, dar, fericirea voastră? Căci vă mărturisesc că, dacă ar fi fost cu putinţă, v-aţi fi scos până şi ochii şi mi i-aţi fi dat. 16M-am făcut oare vrăjmaşul vostru pentru că v-am spus adevărul? 17Nu cu gând bun sunt plini de râvnă ei pentru voi, ci vor să vă dezlipească de noi, ca să fiţi plini de râvnă faţă de ei. 18Este bine să fii plin de râvnă totdeauna pentru bine, nu numai când sunt de faţă la voi. 19Copilaşii mei, pentru care iarăşi simt durerile naşterii, până ce va lua Hristos chip în voi! 20O, cum aş vrea să fiu acum de faţă la voi şi să-mi schimb glasul; căci nu ştiu ce să mai cred! 21Spuneţi-mi voi, care voiţi să fiţi sub Lege, n-ascultaţi voi Legea?

Mark 6.45-53 (Gospel)

45Îndată, Isus a silit pe ucenicii Săi să intre în corabie şi să treacă înaintea Lui de cealaltă parte, spre Betsaida. În timpul acesta, El avea să dea drumul norodului. 46După ce Şi-a luat rămas bun de la norod, S-a dus pe munte ca să Se roage. 47Când s-a înserat, corabia era în mijlocul mării, iar Isus era singur pe ţărm. 48A văzut pe ucenici că se necăjesc cu vâslirea, căci vântul le era împotrivă. Şi, într-a patra strajă din noapte, a mers la ei, umblând pe mare, şi voia să treacă pe lângă ei. 49Când L-au văzut ei umblând pe mare, li s-a părut că este o nălucă, şi au ţipat; 50pentru că toţi L-au văzut şi s-au înspăimântat. Isus a vorbit îndată cu ei şi le-a zis: „Îndrăzniţi, Eu sunt, nu vă temeţi!” 51Apoi S-a suit la ei în corabie, şi a stat vântul. Ei au rămas uimiţi şi înmărmuriţi, 52căci nu înţeleseseră minunea cu pâinile, fiindcă le era inima împietrită. 53După ce au trecut marea, au venit în ţinutul Ghenezaretului şi au tras la mal.

Commemoration of the Miracle of the Archangel Michael at Colossae (Chonae) (4th c.)

In Colossae in Phrygia there were a church and a holy spring dedicated to the Archangel Michael. Malicious pagans diverted the course of two rivers so that they would inundate the church. But the Archangel appeared, bringing with him an earthquake that shook the whole area and opened a fissure into which the waters plunged, sparing the church. The place was thereafter called “Chonae” Greek for “funnels” instead of Colossae.

Holy Prophet Zacharias and Righteous Elizabeth (1st c.), parents of St John the Forerunner.

The story of the holy parents of the Forerunner is told in the first chapters of Luke’s Gospel. Several of the Fathers say that Zacharias is the one who, the Lord said, was slain between the temple and the altar (Matthew 23:35); because he continued to call the Mary the Mother of God a virgin even after she bore Christ; and because his son had escaped the slaughter of the innocents ordered by Herod. St Elizabeth had hidden him in a cave in the desert; he remained in the wilderness from that time until he began to preach by the Jordan.

St Maxim (Sandovich), martyr of Lemkos, Czechoslovakia (1914) (August 24 OC)

St Maxim was born in the Austro-Hungarian Empire in 1888. At this time all Orthodox Churches had been captured and subjected to the “Unia,” by which, though keeping the Orthodox liturgical rites, they were united to the Roman Catholic Church. Many of the Carpatho-Russian people were ignorant of the change and what it meant; others were unhappy with it but, in their subject condition, saw no alternative. Maxim’s farmer parents, at great personal sacrifice, obtained an education for him that enabled him to study for the priesthood at the Basilian seminary in Krakow. Here he discerned the un-Orthodox nature of the “Greek Catholic” training there and traveled to Russia, where he became a novice at the Great Lavra of Pochaev and met Archbishop Anthony (Khrapovitsky), who encouraged him in his quest for Orthodoxy. (Archbishop Anthony, after the Russian Revolution, became the first Metropolitan of the Russian Orthodox Church Abroad). He entered seminary in Russia in 1905 and was ordained to the Priesthood in 1911.Metropolitan Anthony, knowing the hardships and persecutions that awaited any Orthodox priest in Austro-Hungary, offered to find Maxim a parish in Russia. But Maxim was already aware of the hunger for Orthodoxy among many of the Carpatho-Russian people; several people from his village had travelled to America and while there had attended Orthodox Churches and confessed to Orthodox priests. They begged him to return to his country and establish an Orthodox parish there.

When he returned to his native village of Zhdynia, the polish authorities, seeing him in the riassa, beard and uncut hair of an Orthodox priest, mocked him, saying “Look, Saint Nicholas has come to the Carpathians!” But the people of nearby Hrab sent a delegation asking him to set up an Orthodox parish in their village. This he did, setting up a house-church in the residence that the people gave him. Almost immediately, he and his people began to be harassed and persecuted, first at the instigation of “Greek Catholic” priests, then of the government. His rectory/church was closed, and he and several of his parishioners were repeatedly jailed, sometimes on trumped-up charges of sedition. (The Carpatho-Russian people were always suspected of pro-Russian political sympathies by the Austrian and Polish authorities).

Despite these persecutions, through Fr Maxim’s labors a wave of desire for Orthodoxy spread through the region, with many Carpatho-Russians openly identifying themselves as Orthodox. The government issued orders to regional mayors to forbid those who had identified themselves as Orthodox to gather and, in 1913, appointed a special commissioner whose task was to force the people to return to Catholicism.

In 1914, war broke out between Russia and Austro-Hungary. Despite lack of any evidence that Fr Maxim had engaged in pro-Russian political activity — he once said “My only politics is the Gospel” — he was arrested and executed on September 6 by the Papal calendar, August 24 by the Church Calendar. He was denied any form of Church burial, and his father buried him with his own hands.

Following the First World War, Orthodoxy became legal in the new Polish Republic, and a monument was placed over Fr Maxim’s grave in his home town of Zhdynia. In 1994, the Orthodox Church of Poland officially glorified St Maxim.