Galatians 3.23-4.5 (Epistle)

23A prije dolaska vjere bismo pod zakonom èuvani i zatvoreni za vjeru koja se htjela pokazati. 24Tako nam zakon bi èuvar do Hrista, da se vjerom opravdamo. 25A kad doðe vjera, veæ nijesmo pod èuvarom. 26Jer ste vi svi sinovi Božiji vjerom Hrista Isusa; 27Jer koji se god u Hrista krstiste, u Hrista se obukoste. 28Nema tu Jevrejina ni Grka, nema roba ni gospodara, nema muškoga roda ni ženskoga; jer ste vi svi jedno u Hristu Isusu. 29A kad ste vi Hristovi, onda ste sjeme Avraamovo, i po obeæanju našljednici.

1Ali velim: dok je našljednik mlad ništa nije bolji od roba, ako i jest gospodar od svega; 2Nego je pod zapovjednicima i èuvarima tja do roka oèina. 3Tako i mi kad bijasmo mladi, bijasmo pod stihijama svijeta zarobljeni; 4A kad se navrši vrijeme, posla Bog sina svojega jedinorodnoga, koji je roðen od žene i pokoren zakonu, 5Da iskupi one koji su pod zakonom, da primimo posinaštvo.

Mark 6.30-45 (Gospel)

30I skupiše se apostoli k Isusu, i javiše mu sve i što uèiniše i šta ljude nauèiše. 31I reèe im: doðite vi sami nasamo, i poèinite malo. Jer ih bijaše mnogo koji dolaze i odlaze, i ne imahu kad ni jesti. 32I otidoše na laði u pusto mjesto sami. 33I vidješe ih ljudi kad iðahu, i poznaše ih mnogi, i pješice iz sviju gradova stjecahu se onamo, i prestigoše ih, i skupiše se oko njega. 34I izišavši Isus vidje narod mnogi, i sažali mu se, jer bijahu kao ovce bez pastira; i poèe ih uèiti mnogo. 35I kad bi veæ pred noæ, pristupiše k njemu uèenici njegovi govoreæi: pusto je mjesto, a veæ je dockan; 36Otpusti ih neka idu u okolna sela i palanke da kupe sebi hljeba; jer nemaju šta jesti. 37A on odgovarajuæi reèe im: podajte im vi neka jedu. I rekoše mu: veæ ako da idemo da kupimo za dvjesta groša hljeba, i da im damo da jedu? 38A on im reèe: koliko hljebova imate? Idite vidite. I vidjevši rekoše: pet hljebova i dvije ribe. 39I zapovjedi im da ih posade sve na gomile po zelenoj travi. 40I posadiše se na gomile po sto i po pedeset. 41I uzevši onijeh pet hljebova i dvije ribe pogleda na nebo, i blagoslovi, pa prelomi hljebove, i dade uèenicima svojijem da metnu ispred njih; i one dvije ribe razdijeli svima. 42I jedoše svi, i nasitiše se. 43I nakupiše komada dvanaest kotarica punijeh i od riba. 44A bijaše onijeh što su jeli hljebove oko pet hiljada ljudi. 45I odmah natjera uèenike svoje da uðu u laðu i da idu naprijed na onu stranu u Vitsaidu dok on otpusti narod.

Holy and Glorious Prophet Zacharias, Father of St John the Baptist

Much of his story is told in the first chapter of Luke’s Gospel. The Synaxarion continues:

‘After the birth of Christ, Zacharias plainly declared the virginity of Mary and showed her truly to be the Mother of God; for he appointed her a place in that part of the Temple reserved for the virgins and so brought upon himself the hatred of the priests and levites.

‘When John was six months old, Zacharias hid him and his mother in a cave beyond the Jordan because King Herod, hearing of the birth in Bethlehem of the king of the Jews and fearing a rival of his own worldly power, sent soldiers to kill all the male children of Bethlehem. His enemies seized this opportunity to denounce Zacharias to Herod, who had him pursued and put to death within the precinct of the Temple, at the very place the Mother of God abode for a witnes to her virginity. As the Prophet’s blood flowed within the sanctuary, it signified the withdrawing of the divine Presence. Priests came to take up his body and they buried him with his fathers. From that moment signs and prodigies occurred in the Temple, indicating that the rites of the Law would soon be abolished. No longer would the priests behold the angels of God, or have the grace of prophecy; no longer would they be able to deliver oracles or enlighten the people upon the dark places of holy Scripture, as they had been wont to do.’

Holy Hieromartyr Athanasius of Brest-Litovsk (1649)

“Saint Athanasius was born in the province of Minsk in 1596, the same year as the false Union of Brest-Litovsk was concluded between Rome and some Russian bishops. His father was a Lithuanian nobleman of modest means, but Athanasius acquired a breadth and depth of learning that were exceptional at that time. Besides modern and ancient languages and the writings of the holy Fathers, he was familiar with the works of Western philosophers and theologians.

“In 1627, after spending several years as a private tutor, he became a monk at the Monastery of Khutyn near Orsha in Little Russia. This monastery was independent of the Polish occupying forces and, by tradition, deeply committed to the preservation of Orthodoxy, so that it was able to offer great encouragement to the Orthodox people in the face of Roman Catholic propaganda. Athanasius went on to follow his monastic path in other renowned monasteries, and was ordained priest. The Metropolitan of Kiev, Peter Moghila, gave him the task of restoring the Monastery of Kupyatitsk. In obedience to a divine revelation, Athanasius set out for Moscow, a long and dangerous journey through territory under Polish occupation, in order to ask for financial assistance for the restoration, and to acquaint the Tsar with the fate intended for the Orthodox Church in the lands to the south-west of Russia. He was successful in his quest and with the help of the Mother of God, the restoration works were begun. Two years later, Athanasius was appointed Abbot of the Monastery of St Symeon the Stylite in Brest-Litovsk. From then on, he was to be a resolute and tireless fighter against Roman proselytism, clothed in Orthodox rites and customs known as the Unia. For the next eight years, by prayer, preaching and through his writings, the Saint devoted all his strength to refuting the false Union, and to bringing back to the holy sheep-fold of Christ those who had strayed.

“The population of the occupied territories was brutally treated by the Polish soldiers and colonists, nor did the Jesuit missionaries, for their part, abstain from any measure that might serve to lead the peoples of Little Russia to accept their faith. In this situation, Saint Athanasius decided to petition the King of Poland, Vladislav IV, that the Orthodox be treated with more humanity. The King was moved by his request and issued a decree forbidding the abuses that had occurred, but his officials ignored it. The condition of the Orthodox in Warsaw was particularly bad. It was not unknown for the Poles and Uniates to set fire to Orthodox churches on feast days when they were full of the faithful, just as had happened in the time of the great Persecutions.

“Athanasius kept up the fight, aided and comforted by none but the Mother of God, and in 1643, following a new revelation, he again appealed for redress on behalf of the Orthodox to the Polish Council of State. He received a favourable hearing and the Orthodox were granted some legal protection. But certain Orthodox men of rank, fearing for their privileges, claimed that the Saint was mad and succeeded in having him deprived of his abbacy, deposed from the priesthood and sent to Kiev to answer before a church court.

“The humble Athanasius was completely exonerated and restored to his position, but he did not have peace for long, since persecution of the Orthodox soon began again. He drew up a petition intended for the King of Poland, but was arrested and thrown into prison before he was able to complete it. He was released after three years’ detention but, in 1648, a persecution broke out that was more terrible than ever before. So bloody was it that the people of Little Russia rose up and demanded the departure of the Polish-Lithuanian army and the restoration of Russian territory to the Tsar. The Polish authorities immediately arrested the rebel leaders and prominent Orthodox dignitaries. Saint Athanasius was imprisoned, and endured physical and mental torments of all kinds at the hands of his gaolers and of the Roman Catholic authorities, but he never ceased to cry, ‘Anathema to the Union!’ After being tortured with red-hot coals, he was flayed and burnt alive. As he was still not dead, his executioners shot him.

“They threw his decapitated corpse into a pit, where it was found some time later incorrupt. In the years that followed, the relics of the holy Martyr worked many miracles.” (Synaxarion)

Holy Martyrs Abda the bishop, Hormizd and Sunin of Persia (4th c)

Saint Abda lived in Persia during the reign of the Emperor Theodosius II and of the Persian king Yazdegerd I; as bishop of the Christians there, he labored tirelessly to care for his own flock and bring the pagans to Christ. One day, full of zeal, he entered the temple at which the king made sacrifice, overturned the sacred fire and set the temple on fire. The enraged king forbade the worship of the Christian God, ordered the destruction of all the churches and monasteries, and arrested all of the clergy. Abda was brought before the king and ordered to rebuild the pagan temple; when he refused, he was cruelly and lengthily tortured until he gave up his soul to God. This was the beginning of a thirty-year period of terrible persecution for Christians in Persia.

Saint Hormizd was the son of a Persian governor who became a Christian in his youth. For this, his father condemned him to labor as a naked camel-herder in the desert. Some time later, the King sent Hormizd a linen tunic, promising to restore him to favor if he would return to the religion of the Persians. The Saint tore up the tunic and returned it to the king, for which he was executed.

Saint Sunin was a high Persian official who turned to Christ and was rewarded with a crown of martyrdom.