Composite 2 - Proverbs 10, 3, 8 (Vespers)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (Vespers)

1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’

Composite 5 - Wisdom of Solomon 4, 6, 7, 2 (Vespers)

1When a just man is praised, peoples will be glad; for immortality is his memory, because it is known both to God and humankind, and his soul is pleasing to the Lord. Therefore, O men, desire wisdom, and long for it and be instructed. For her beginning is love and keeping of laws. Honour Wisdom, that you may reign for ever. I will declare the mysteries of God to you and not hide them from you. Because he is both the guide of Wisdom and the One who sets right the wise. In his hand are all prudence, and knowledge of works. Wisdom, the artificer of all things, taught me, for in her is an understanding spirit, holy, brightness of the eternal light and image of the goodness of God. She makes friends of God and prophets. She is more lovely than the sun, and beyond every order of the stars. If compared to light, she is found before it. She delivered her devotees from toils, and guided them in straight paths. She gave them holy knowledge and protected them from those who lay in ambush for them. She awarded them a mighty contest, that all might know that true religion is more powerful than all, and that wickedness can never prevail against Wisdom, nor will justice in passing sentence overlook evil people. For they said in themselves, not reasoning correctly, ‘Let us overpower the just one, let us not spare his saintliness, nor feel reverence for the aged grey hairs of an elder. Let our strength be law. Let us lie in ambush for the just, for he is a hindrance to us and he is opposed to our works and alleges the sins of our upbringing. He claims to have knowledge of God, and calls himself a child of the Lord. He has become a reproof to our thoughts. He is grievous for us even to look at, for his life is not like others and his paths are quite different. We are reckoned by him to be counterfeit, and he keeps away from our ways as from filth. He calls the end of just people blessed. Let us see if his words are true, and let us test what will happen to him at the end. Let us examine him by insult and torture, that we may know his forbearance and make trial of his patience. Let us condemn him to a shameful death, for he will have protection from his own words.’ This was how they argued, and they were deceived, for their wickedness had blinded them. And they did not know the mysteries of God, nor did they judge that you alone are God, who have authority over life and death, who save in time of tribulation and deliver from every ill; pitying and merciful, giving grace to your holy ones, and by your right arm resisting the proud.

John 21.15-25 (11th Matins Gospel)

15După ce au prânzit, Isus a zis lui Simon Petru: „Simone, fiul lui Iona, Mă iubeşti tu mai mult decât aceştia?” „Da, Doamne”, I-a răspuns Petru, „ştii că Te iubesc.” Isus i-a zis: „Paşte mieluşeii Mei.” 16I-a zis a doua oară: „Simone, fiul lui Iona, Mă iubeşti?” „Da, Doamne”, I-a răspuns Petru, „ştii că Te iubesc.” Isus i-a zis: „Paşte oiţele Mele.” 17A treia oară i-a zis Isus: „Simone, fiul lui Iona, Mă iubeşti?” Petru s-a întristat că-i zisese a treia oară: „Mă iubeşti?” şi I-a răspuns: „Doamne, Tu toate le ştii; ştii că Te iubesc.” Isus i-a zis: „Paşte oile Mele! 18Adevărat, adevărat îţi spun că atunci când erai mai tânăr, singur te încingeai şi te duceai unde voiai; dar când vei îmbătrâni, îţi vei întinde mâinile, şi altul te va încinge şi te va duce unde nu vei voi.” 19A zis lucrul acesta ca să arate cu ce fel de moarte va proslăvi Petru pe Dumnezeu. Şi, după ce a vorbit astfel, i-a zis: „Vino după Mine.” 20Petru s-a întors şi a văzut venind după ei pe ucenicul pe care-l iubea Isus, acela care la Cină se rezemase pe pieptul lui Isus şi zisese: „Doamne, cine este cel ce Te vinde?” 21Petru s-a uitat la el şi a zis lui Isus: „Doamne, dar cu acesta ce va fi?” 22Isus i-a răspuns: „Dacă vreau ca el să rămână până voi veni Eu, ce-ţi pasă ţie? Tu vino după Mine!” 23Din pricina aceasta a ieşit zvonul printre fraţi că ucenicul acela nu va muri deloc. Însă Isus nu zisese lui Petru că nu va muri deloc, ci: „Dacă vreau ca el să rămână până voi veni Eu, ce-ţi pasă ţie?” 24Ucenicul acesta este cel ce adevereşte aceste lucruri şi care le-a scris. Şi ştim că mărturia lui este adevărată. 25Mai sunt multe alte lucruri pe care le-a făcut Isus, care, dacă s-ar fi scris cu de-amănuntul, cred că nici chiar în lumea aceasta n-ar fi putut încăpea cărţile care s-ar fi scris. Amin.

2 Timothy 3.10-15 (Epistle)

10Tu însă ai urmărit de aproape învăţătura mea, purtarea mea, hotărârea mea, credinţa mea, îndelunga mea răbdare, dragostea mea, răbdarea mea, 11prigonirile şi suferinţele care au venit peste mine în Antiohia, în Iconia şi în Listra. Ştii ce prigoniri am răbdat; şi totuşi Domnul m-a izbăvit din toate. 12De altfel, toţi cei ce voiesc să trăiască cu evlavie în Hristos Isus vor fi prigoniţi. 13Dar oamenii răi şi înşelători vor merge din rău în mai rău, vor amăgi pe alţii şi se vor amăgi şi pe ei înşişi. 14Tu să rămâi în lucrurile pe care le-ai învăţat şi de care eşti deplin încredinţat, căci ştii de la cine le-ai învăţat; 15din pruncie cunoşti Sfintele Scripturi, care pot să-ţi dea înţelepciunea care duce la mântuire, prin credinţa în Hristos Isus.

Hebrews 7.26-8.2 (Epistle, St John)

26Şi tocmai un astfel de Mare Preot ne trebuia: sfânt, nevinovat, fără pată, despărţit de păcătoşi şi înălţat mai presus de ceruri, 27care n-are nevoie, ca ceilalţi mari preoţi, să aducă jertfe în fiecare zi, întâi pentru păcatele sale, şi apoi pentru păcatele norodului, căci lucrul acesta l-a făcut o dată pentru totdeauna, când S-a adus jertfă pe Sine însuşi.

28În adevăr, Legea pune mari preoţi pe nişte oameni supuşi slăbiciunii; dar cuvântul jurământului, făcut după ce a fost dată Legea, pune pe Fiul, care este desăvârşit pentru veşnicie. 1Punctul cel mai însemnat al celor spuse este că avem un Mare Preot care S-a aşezat la dreapta scaunului de domnie al Măririi, în ceruri, 2ca slujitor al Locului Preasfânt şi al adevăratului Cort, care a fost ridicat nu de un om, ci de Domnul.

Luke 18.10-14 (Gospel)

10„Doi oameni s-au suit la Templu să se roage; unul era fariseu, şi altul vameş. 11Fariseul stătea în picioare şi a început să se roage în sine astfel: „Dumnezeule, Îţi mulţumesc că nu sunt ca ceilalţi oameni, hrăpăreţi, nedrepţi, preacurvari sau chiar ca vameşul acesta. 12Eu postesc de două ori pe săptămână, dau zeciuială din toate veniturile mele.” 13Vameşul stătea departe şi nu îndrăznea nici ochii să şi-i ridice spre cer; ci se bătea în piept şi zicea: „Dumnezeule, ai milă de mine, păcătosul!” 14Eu vă spun că mai degrabă omul acesta s-a coborât acasă socotit neprihănit decât celălalt. Căci oricine se înalţă va fi smerit; şi oricine se smereşte va fi înălţat.”

John 10.9-16 (Gospel, St John)

9Eu sunt Uşa. Dacă intră cineva prin Mine, va fi mântuit; va intra şi va ieşi şi va găsi păşune. 10Hoţul nu vine decât să fure, să înjunghie şi să prăpădească. Eu am venit ca oile să aibă viaţă, şi s-o aibă din belşug. 11Eu sunt Păstorul cel bun. Păstorul cel bun Îşi dă viaţa pentru oi. 12Dar cel plătit, care nu este păstor şi ale cărui oi nu sunt ale lui, când vede lupul venind, lasă oile şi fuge; şi lupul le răpeşte şi le împrăştie. 13Cel plătit fuge, pentru că este plătit şi nu-i pasă de oi. 14Eu sunt Păstorul cel bun. Eu Îmi cunosc oile Mele, şi ele Mă cunosc pe Mine, 15aşa cum Mă cunoaşte pe Mine Tatăl şi cum cunosc Eu pe Tatăl; şi Eu Îmi dau viaţa pentru oile Mele. 16Mai am şi alte oi, care nu sunt din staulul acesta; şi pe acelea trebuie să le aduc. Ele vor asculta de glasul Meu, şi va fi o turmă şi un Păstor.

Translation of the relics (437) of St John Chrysostom.

In the year after the Saint’s repose both the Emperor Arcadius and his wife Eudoxia, who had been most responsible for St John’s exile, died. Their son Theodosius II succeeded to the throne. Soon most of the exiled supporters of St John were restored to their sees. In 434 St Proclus, a disciple of St John Chrysostom, was made Archbishop of Constantinople, and persuaded the Emperor to have St John’s relics solemnly translated from Comana to Constantinople. But all efforts to disinter his remains failed, as if his coffin were sealed in the earth. Learning of this, the Emperor wrote a letter to St John asking forgiveness for his father’s persecution, and pleading with him to agree to return to the Imperial City for the benefit of the faithful. As soon as this letter was placed over the Saint’s tomb, his coffin was removed with no difficulty and conveyed solemnly to Constantinople.

When the cortege reached Constantinople, the Emperor met it and prostrated himself before it, once again begging the Saint’s forgiveness for the sins of the State against him. At last, the relics were deposited beneath the altar of the Church of the Holy Apostles, where they worked many miracles during the celebration of the Liturgy. Since then, the relics have been scattered throughout the world, where they never fail to reveal the Saint’s loving presence.