Orthodox Calendar

2. децембар 2025.
Tuesday of the 26th week after Pentecost

Nativity Fast — Wine and Oil are Allowed

Commemorations

  • Holy Prophet Obadiah (Abdias)
  • Our Holy Father Philaret, Metropolitan of Moscow (1867)
  • Holy Martyr Barlaam of Antioch (304)
  • Our Holy Fathers Barlaam and Joasaph of India (4th c.)

Scripture Readings

1 Timothy 1.8-14 (Epistle)

8A znamo da je zakon dobar ako ga ko drži kao što treba. 9Znajuæi ovo da pravedniku zakon nije postavljen, nego bezakonicima i nepokornima i bezbožnicima i grješnicima, nepravednima i poganima, krvnicima oca i matere, krvnicima ljudskima, 10Kurvarima, muželožnicima, ljudokradicama, lažljivcima, kletvoprestupnicima, i ako što drugo ima protivno zdravoj nauci, 11Po jevanðelju slave blaženoga Boga, koje je meni povjereno. 12I zahvaljujem Hristu Isusu Gospodu našemu koji mi daje moæ, što me za vjerna primi i postavi me u službu, 13Koji sam prije bio hulnik i gonitelj i siledžija; ali bih pomilovan, jer ne znajuæi uèinih u nevjerstvu. 14Ali se još veæma umnoži blagodat Gospoda našega Isusa Hrista s vjerom i ljubavi u Hristu Isusu.

Luke 17.26-37 (Gospel)

26I kako je bilo u vrijeme Nojevo onako æe biti u dane sina èovjeèijega: 27Jeðahu, pijahu, ženjahu se, udavahu se do onoga dana kad Noje uðe u kovèeg, i doðe potop i pogubi sve. 28Tako kao što bi u dane Lotove: jeðahu, pijahu, kupovahu, prodavahu, saðahu, zidahu; 29A u dan kad iziðe Lot iz Sodoma, udari oganj i sumpor iz neba i pogubi sve. 30Tako æe biti i u onaj dan kad æe se javiti sin èovjeèij. 31U onaj dan koji se desi na krovu a pokuæstvo njegovo u kuæi, neka ne silazi da ga uzme; i koji se desi u polju, tako neka se ne vraæa natrag. 32Opominjite se žene Lotove. 33Koji poðe da saèuva dušu svoju, izgubiæe je; a koji je izgubi, oživljeæe je. 34Kažem vam: u onu noæ biæe dva na jednome odru, jedan æe se uzeti a drugi æe se ostaviti; 35Dvije æe mljeti zajedno, jedna æe se uzeti a druga æe se ostaviti; 36Dva æe biti na njivi, jedan æe se uzeti a drugi æe se ostaviti. 37I odgovarajuæi rekoše mu: gdje, Gospode? A on im reèe: gdje je strvina onamo æe se i orlovi skupiti.

Commemorations

Holy Prophet Obadiah (Abdias)

Obadiah’s is the shortest prophetic book in the Old Testament. The scriptures tell us little of where or when he lived. Some believe that he is the Obadiah who served as steward of King Ahab’s household and, when Jezebel was killing the prophets, hid a hundred of them in a cave and fed them. It is said that this Obadiah later became a disciple of the Prophet Elijah (Elias). His name means “servant of God.”

Our Holy Father Philaret, Metropolitan of Moscow (1867)

Born of a priestly family near Moscow in 1782, he entered seminary at a young age and soon distinguished himself for his piety and his scholarship of ancient languages. He was tonsured a monk, but was made a professor at the seminary in Moscow, where his expositions of the Faith, spoken and written, caused him to be regarded as a Father of the Church in his own time; many called him “the new Chrysostom.”

In 1817, at the age of thirty-five, he was consecrated bishop, and in only a few years rose to the rank of Metropolitan of Moscow, the highest office in the Russian Church since Peter the Great abolished the Patriarchate. He remained Metropolitan for the rest of his life. Saint Philaret seemed literally tireless in his labors for the Church: no-one knew when he slept, and his servant, no matter when he came to the Metropolitan’s quarters, would always find him working at his desk. He worked to restore moral standards among the clergy, which had fallen into laxity. Whenever he was forced to depose a cleric, he would secretly contribute to the family’s needs out of his own resources. Similarly, he used up all of his financial resources in charitable works, always taking care that his donations were kept secret. He funded the building of a large hospice for orphans and children of poor clergy families.

St Philaret gave his full support to the fifty-year project of translating the Bible into Russian, and translated several Old Testament books himself, though the project was opposed by the Tsar and by some powerful groups in the Church. He supported the work of the fathers of Optina Monastery to publish translations of the Fathers of the Church; these translations, when they appeared, contributed to a great spiritual awakening in Russia.

He reposed in peace in 1867 at the age of eighty-five.

The well-loved “Morning Prayer of Philaret of Moscow” which begins “Lord, grant me to greet the coming day in peace…” was brought into Orthodox piety by St Philaret but seems originally to have been written by Francois Fenelon, the French Quietist writer. The prayer also came to be used by the Optina Elders and is sometimes referred to as the “Morning Prayer of the Optina Elders.” The prayer appears in several similar versions.

O Lord, grant me to greet the coming day in peace. Help me in all things to rely upon Your holy will. In every hour of the day reveal Your will to me. Bless my dealings with all who surround me. Teach me to treat all that comes to me throughout the day with peace of soul, and with the firm conviction that Your will governs all. In all my deeds and words guide my thoughts and feelings. In unforseen events let me not forget that all are sent by You. Teach me to act firmly and wisely, without embittering or embarrassing others. Give me strength to bear the fatigue of this coming day with all that it will bring. Direct my will, teach me to pray, pray You Yourself in me. Amen.

Holy Martyr Barlaam of Antioch (304)

Saint Barlaam was an old man, living in Antioch during the persecution of Diocletian and Maximian. When he confessed Christ before the Governor and refused to sacrifice to the idols, he was tortured for days: his flesh was torn by iron claws and he was stretched on the rack. When these conventional tortures failed, the Governor invented a new torment: Barlaam’s hand was stretched over an altar to the idols, and a burning coal with incense was put in his palm. The torturers reasoned that when pain forced him to drop the coal, they would be able to say that he had offered sacrifice to the gods. But the holy Barlaam held his hand steady and watched calmly as his hand was burnt up by the coal. At last his hand fell to the ground and the Martyr gave up his soul to God.

In some accounts, St Barlaam survived his torments and reposed in peace. Some have held that he came from Cappadocia rather than Antioch, but this is probably incorrect. Saint John Chrysostom once delivered a homily at St Barlaam’s tomb in Antioch on his feast day.

Our Holy Fathers Barlaam and Joasaph of India (4th c.)

“They were Indian ascetics. Joasaph was son and heir to King Abenner. By God’s providence, he was visited by the elder Barlaam, who taught him the Christian faith and baptised him. After that, the elder went off into the mountains to live in asceticism, and Joasaph remained to wrestle with many temptations in the world and to overcome them by the grace of God. Joasaph finally succeeded in bringing his father to Christ. When he had been baptised, King Abenner lived a further four years in deep repentance (for he had committed grave sins in his persecution of Christians) and then finished his earthly course and went to the better life. The young Joasaph entrusted the kingdom to his friend Barachias, and himself went off into the desert to live in asceticism for the sake of Christ. His one desire on earth was to see his spiritual father, Barlaam, once more. God, in his mercy, fulfilled his desire, and, one day, Joasaph stood before Barlaam’s cave, and called: ‘Bless me, Father!’ The elder Barlaam lived in asceticism in the desert for seventy years, living a hundred years in all. St Joasaph handed over his kingdom at the age of twenty-five and went into the desert, where he lived a further thirty-five years. They both had great love for the Lord Jesus, brought many to the true Faith and entered into the eternal joy of their Lord.” (Prologue)

They are commemorated on August 26 on the Greek calendar.