Orthodox Calendar

۳ نوامبر ۲۰۲۵
دوشنبه هفته بیست‌ودوم بعد از پنطیکاست

بدون روزه

یادبودها

  • قدیس هیلاریون کبیر (۳۷۱)
  • شهید جدید مقدس یوحنا مونمباسیا (۱۷۷۳)

خوانش‌های کتاب مقدس

Colossians 2.13-20 (رساله)

۱۳آن زمان که در گناهان و حالت ختنه‌ناشدۀ نَفْس خود مرده بودید، خدا شما را با مسیح زنده کرد. او همۀ گناهان ما را آمرزید ۱۴و آن سندِ قرضها را که به موجب قوانین بر ضد ما نوشته شده و علیه ما قد علم کرده بود، باطل کرد و بر صلیب میخکوبش کرده، از میان برداشت. ۱۵و ریاستها و قدرتها را خلع‌سلاح کرده، در نظر همگان رسوا ساخت و به وسیلۀ صلیب بر آنها پیروز شد. ۱۶پس مگذارید کسی در خصوص آنچه می‌خورید و می‌آشامید، یا در خصوص نگاه داشتن اعیاد و ماه نو و روز شَبّات، محکومتان کند. ۱۷اینها تنها سایۀ امور آینده بود، امّا اصل آنها در مسیح یافت می‌شود. ۱۸مگذارید کسی که دل به خوار کردن خویشتن و عبادتِ فرشتگان مشغول داشته است، شما را مردود گرداند. چنین کسی شیفتۀ اموری است که در رؤیاهایش دیده است، و افکار نفسانی‌اش او را با خیالهای پوچ مغرور ساخته است. ۱۹او پیوندش را با سَر از دست داده است؛ حال آنکه تمام بدن، در حالی که به وسیلۀ مفاصل و بندها نگاه داشته می‌شود و به هم متصل می‌گردد، به مدد سر رشد می‌کند، با رشدی که از خدا سرچشمه می‌گیرد. ۲۰پس حال که با مسیح نسبت به اصول ابتدایی این دنیا مرده‌اید، چرا همچون کسانی که گویی هنوز به دنیا تعلق دارند، تن به قواعد آن می‌دهید، قواعدی که می‌گوید:

لوقا ۱۰.۲۲-۲۴ (انجیل)

۲۲پدرم همه چیز را به من سپرده است. هیچ‌کس نمی‌داند پسر کیست جز پدر، و هیچ‌کس نمی‌داند پدر کیست جز پسر، و آنان که پسر بخواهد او را بر ایشان آشکار سازد.» ۲۳سپس در خلوت، رو به شاگردان کرد و گفت: «خوشا به حال چشمانی که آنچه شما می‌بینید، می‌بینند. ۲۴زیرا به شما می‌گویم بسیاری از انبیا و پادشاهان آرزو داشتند آنچه شما می‌بینید، ببینند و ندیدند، و آنچه شما می‌شنوید، بشنوند و نشنیدند.»

یادبودها

قدیس هیلاریون کبیر (۳۷۱)

He was born in Palestine to pagan parents who sent him to Alexandria to be educated. There he learned of the Christian faith and was baptized. Hearing of the fame of St Anthony the Great, he met the great “Father of monks,” and determined to devote himself to the ascetical life. For the rest of his life he traveled from place to place, engaging in the most austere life of solitude, prayer and fasting. But wherever he went, his holiness shone like a beacon, and he became known to the people, who flocked to him for counsel, nurture and healing. He would then flee to another place and begin again. His travels took him to Egypt, Libya, Sicily, and finally Cyprus, where he reposed at a great age. As he lay on his deathbed, he cried out ‘Go forth, O my soul. What do you fear? Go forth! Why are you disquieted within me? You have served Jesus Christ for almost seventy years and do you fear death?’ Speaking these words, he died.

The Synaxarion gives an excruciatingly thorough description of his ascetical labors, which may be instructive:

“From his sixteenth to his twentieth year, Hilarion’s shelter was a simple cabin made of bulrushes and marsh grasses. Afterwards, he built a little, low cell that looked more like a tomb than a house. He lay on the hard ground, and washed and cut his hair only once a year, on Easter day. He never washed the coat of skin that Saint Anthony gave him, and wore the same tunic until it fell to pieces. He knew all of Holy Scripture by heart and recited it aloud, standing with fear, as though God were visibly present. From his twenty-first to his twenty-seventh year, a few lentils soaked in cold water was, for three years, his daily food, and for the next three he took nothing but bread, sprinkled with salt. From his twenty-seventh to his thirtieth year, he lived on wild plants; from the age of thirty to thirty-five, on six ounces of barley bread and a few vegetables, cooked without oil. Then, falling ill and with failing eyesight, he added a little oil to his food but did not increase his allowance of bread, even though he saw his body grow weaker, and believed his death was near. At an age when others tend to decrease their austerities, he kept to this diet with redoubled fervor, like a young novice, until his death. He never ate until after sunset and relinquished his fast neither for the greatest feasts nor the gravest illnesses.”

شهید جدید مقدس یوحنا مونمباسیا (۱۷۷۳)

“Saint John was from Monembasia in the Peloponnese. At that time the region was under the Turkish yoke and subject to frequent raids from Albanians who captured Christians to sell them as slaves. In the course of one such attack, John’s father was killed and the young boy and his mother were taken as captives to Larissa, where they were sold to a Turk from Thessalonica. This man, who had no son, wanted to adopt John and make him a Muslim. But nothing was able to persuade the fifteen-year-old youth: attractive promises, threatened beatings, the magic arts the Turk’s wife used to make him lose his chastity, all were in vain. John remained as immovable as a rock and preferred to starve for days on end than break the fasts of the Church. The Turk became enraged at his failure to prevail over his young slave, and ran a sword into his stomach. For two days John suffered in agony before he departed to the abode of the blessed.” (Synaxarion)