اول پطرس ۳.۱۰-۲۲ (رساله)

۱۰زیرا، «هر که دوستدار حیات است و خواهان دیدن روزهای نیکو، باید زبان از بدی باز دارد و لبان از فریب فرو بندد. ۱۱باید از بدی روی بگرداند و نیکویی پیشه کند؛ آرام بجوید و در پی صلح باشد. ۱۲زانرو که چشمان خداوند بر پارسایان است و گوشهایش به دعای ایشان، امّا روی خداوند به ضد بدکاران است.» ۱۳اگر برای نیکویی کردن غیورید، کیست که به شما ضرر رساند؟ ۱۴امّا حتی اگر در راه حق رنج دیدید، خوشا به حالتان! «از آنچه آنان می‌ترسند شما مترسید و در هراس مباشید.» ۱۵بلکه در دل خویش مسیح را به عنوان خداونْد مقدس شمارید و همواره آماده باشید تا هر کس دلیل امیدی را که در شماست بپرسد، او را پاسخ گویید، امّا به‌نرمی و با احترام. ۱۶وجدانتان را پاک نگاه دارید تا کسانی که رفتار نیک شما را در مسیح بد می‌گویند، از بدگویی خویش شرمسار شوند. ۱۷زیرا اگر خواست خدا باشد، بهتر است برای نیکوکاری رنج ببرید تا بدکرداری. ۱۸زیرا مسیح نیز یک بار برای گناهان رنج کشید، پارسایی برای بدکاران، تا شما را نزد خدا بیاورد. او در عرصۀ جسم کشته شد، امّا در عرصۀ روح، زنده گشت ۱۹و در همان منزلت رفت و این را به ارواحی که در قرارگاه خود به سر می‌بردند اعلام کرد، ۲۰همان ارواحی که در ایام گذشته نافرمانی کرده بودند، آنگاه که خدا در روزگار نوح که کشتی ساخته می‌شد، با شکیبایی انتظار می‌کشید. در آن کشتی تنها شماری اندک، یعنی هشت تن، به واسطۀ آب نجات یافتند. ۲۱و آن آبْ نمونۀ تعمیدی است که اکنون نیز شما را نجات می‌بخشد، تعمیدی که نه زدودنِ آلودگی تن، بلکه تعهدِ وجدانیْ پاک است به خدا. این تعمید به واسطۀ رستاخیز عیسی مسیح شما را نجات می‌بخشد، ۲۲همان که به آسمان رفت و اینک به دست راست خداست و فرشتگان و ریاستها و قدرتها مطیعش گشته‌اند.

مرقس ۱۲.۱۸-۲۷ (انجیل)

۱۸سپس صَدّوقیان که منکر قیامتند، نزد وی آمدند و سؤالی از او کرده، گفتند: ۱۹«استاد، موسی برای ما نوشت که اگر برادر مردی بمیرد و همسرش فرزندی نداشته باشد، آن مرد باید او را به زنی بگیرد تا نسلی برای برادر خود باقی گذارد. ۲۰باری، هفت برادر بودند. برادر نخستین زنی گرفت، و بی‌فرزند مرد. ۲۱پس برادر دوّم آن بیوه را به زنی گرفت، امّا او نیز بی‌فرزند مرد. برادر سوّم نیز چنین شد. ۲۲به همین‌سان، هیچ‌یک از هفت برادر فرزندی به جا نگذاشت. سرانجام، آن زن نیز مرد. ۲۳حال، در قیامت، آن زن همسر کدام‌یک از آنها خواهد بود، زیرا هر هفت برادر او را به زنی گرفته بودند؟» ۲۴عیسی به ایشان فرمود: «آیا گمراه نیستید، از آن رو که نه از کتب مقدّس آگاهید و نه از قدرت خدا؟ ۲۵زیرا هنگامی که مردگان بر‌خیزند، نه زن می‌گیرند و نه شوهر اختیار می‌کنند؛ بلکه همچون فرشتگان آسمان خواهند بود. ۲۶امّا دربارۀ برخاستن مردگان، آیا در کتاب موسی نخوانده‌اید که در ماجرای بوته، چگونه خدا به او فرمود: ”من هستم خدای ابراهیم و خدای اسحاق و خدای یعقوب“ ؟ ۲۷او نه خدای مردگان، بلکه خدای زندگان است. پس شما بسیار بر‌خطایید!»

شهید تریفون (۲۵۰)

He was the son of humble, pious parents in Phrygia, and as supported himself keeping geese. At a very early age he was granted the gift of healing illnesses of man and animals, and driving out unclean spirits.

The daughter of the Emperor Gordian (238-244) was possessed by a demon, which no physician or pagan sorcerer had been able to drive away. One day the demon shouted, ‘Only Tryphon is able to drive me out!’ Gordian sent servants to scour the Empire in search of the unknown healer; eventually their inquiries led them to the teenaged goose-keeper, and they brought him to Rome, where his prayers immediately drove out the demon. The Emperor showered Tryphon with gifts, which he gave away to the poor on his journey homeward.

When the persecution of Christians under Decius (250) broke out, Tryphon was denounced to the regional government as a dangerous promoter of Christianity (though he had continued to live as a humble peasant, his miracles and healings had made him known). His former service to the Emperor was either forgotten or of no account to the governor, who had him viciously tortured, then sent to Nicaea for further interrogation. There, when no torment would persuade him to deny Christ or worship the idols, he was beheaded outside the city gates. His relics were returned to Lampsacus, near his home, where he continued to work many miracles of healing.

Saint Tryphon is especially invoked for the protection of gardens and farmland against locusts, reptiles, and all small pests.

شهیدان مقدس پرپتوا و فلیسیتاس, و کسانی که با آنها در کارتاژ (۲۰۳)

Perpetua, Felicity, Saturus, Saturninus, Secundus and Revocatus were all young catechumens living near Carthage. Perpetua was of noble birth; Felicity (Felicitas) was her slave. All were arrested under Emperor Valerian’s persecution and sent to Carthage. Perpetua had a young child still at the breast, which she asked to take with her.

The holy martyrs appeared before the tribunal and joyfully received their sentence of condemnation to be thrown to the wild beasts in the arena. Felicity, who was eight months pregnant, was concerned that her martyrdom might be postponed because of her pregnancy, but at the prayers of her friends, she went into labor three days before the games. As she groaned in labor, a jailer mocked her, telling her that the pain she felt was nothing to the pain that she would feel in the arena. The Saint replied, ‘Here I suffer for myself; then there will be Another with me, who will suffer with me; and my sufferings will be for Him!’ When she gave birth, she entrusted her newborn child to the care of a Christian couple and prepared for her end.

On the day of the games, the brothers and sisters in Christ entered the arena together. The men were soon killed by the beasts, but Perpetua and Felicity, though mauled, remained alive. The impatient persecutors ordered that they be beheaded. Walking to the center of the arena, the two spiritual sisters exchanged the kiss of peace and gave up their souls to God.

مادر مقدس ما بریجید کیلدیر (۵۲۴)

Her name is also spelled Brigit or Bridget; she is considered, equally with St Patrick (March 17), patron of Ireland. She was born in Ulster of a noble Irish family which had been converted by St Patrick. She was uncommonly beautiful, and her father planned to marry her to the King of Ulster. But at the age of sixteen she asked her Lord Jesus Christ to make her unattractive, so that no one would marry her and she could devote herself to Him alone. Soon she lost an eye and was allowed to enter a monastery. On the day that she took monastic vows, she was miraculously healed and her original beauty restored.

Near Dublin she built herself a cell under an oak tree, which was called Kill-dara, or Cell of the Oak. Soon seven other young women joined her and established the monastery of Kill-dara, which in time became the cathedral city of Kildare. The monastery grew rapidly and became a double monastery with both men’s and women’s settlements, with the Abbess ranking above the Abbot; from it several other monasteries were planted throughout Ireland. (Combined men’s and women’s monastic communities are virtually unknown in the east, but were common in the golden age of the Irish Church).

The Saint predicted the day of her death and fell asleep in peace in 524, leaving a monastic Rule to govern all the monasteries under her care. During the Middle Ages her veneration spread throughout Europe.