Orthodox Calendar

۷ سپتامبر ۲۰۲۷
سه‌شنبه هفته دوازدهم بعد از پنطیکاست

بدون روزه

یادبودها

  • شهید سوزون کیلیکیه (۲/۳)
  • رسولان مقدس اِوودوس و اونسیفوروس هفتاد
  • شهید مقدس اِوپسیخیوس قیصریه (سده ۲)
  • قدیس یوحنا، اسقف اعظم نووگورود
  • قدیس کاسیا (کاسیانی) سراینده (سده ۹)

خوانش‌های کتاب مقدس

دوم قرنتیان ۵.۱۵-۲۱ (رساله)

۱۵و به خاطر همه مرد تا زندگان دیگر نه برای خود، بلکه برای آن کس زیست کنند که به خاطرشان مرد و برخاست. ۱۶بنابراین، از این پس دربارۀ هیچ‌کس با معیارهای بشری قضاوت نمی‌کنیم، و هرچند پیشتر دربارۀ مسیح این‌گونه قضاوت می‌کردیم، اکنون دیگر چنین نیست. ۱۷پس اگر کسی در مسیح باشد، خلقتی تازه است. چیزهای کهنه درگذشت؛ هان، همه چیز تازه شده است! ۱۸اینها همه از خداست که به واسطۀ مسیح ما را با خود آشتی داده و خدمت آشتی را به ما سپرده است. ۱۹به دیگر سخن، خدا در مسیح جهان را با خود آشتی می‌داد و گناهان مردم را به حسابشان نمی‌گذاشت، و پیام آشتی را به ما سپرد. ۲۰پس سفیران مسیح هستیم، به گونه‌ای که خدا از زبان ما شما را به آشتی می‌خوانَد. ما از جانب مسیح از شما استدعا می‌کنیم که با خدا آشتی کنید. ۲۱او کسی را که گناه را نشناخت، در راه ما گناه ساخت، تا ما در وی پارساییِ خدا شویم.

مرقس ۱.۱۶-۲۲ (انجیل)

۱۶چون عیسی از کنارۀ دریاچۀ جلیل می‌گذشت، شَمعون و برادرش آندریاس را دید که تور به دریا می‌افکندند، زیرا ماهیگیر بودند. ۱۷به آنان گفت: «از پی من آیید که شما را صیاد مردمان خواهم ساخت.» ۱۸آنها بی‌درنگ تورهای خود را وانهادند و از پی او روانه شدند. ۱۹چون کمی پیشتر رفت، یعقوب پسر زِبِدی و برادرش یوحنا را دید که در قایقی تورهای خود را آماده می‌کردند. ۲۰بی‌درنگ ایشان را فرا خواند. پس آنان پدر خود زِبِدی را با کارگران در قایق ترک گفتند و از پی او روانه شدند. ۲۱آنها به کَفَرناحوم رفتند. چون روز شَبّات فرا رسید، عیسی بی‌درنگ به کنیسه رفت و به تعلیم دادن پرداخت. ۲۲مردم از تعلیم او در شگفت شدند، زیرا با اقتدار تعلیم می‌داد، نه همچون علمای دین.

یادبودها

شهید سوزون کیلیکیه (۲/۳)

He began life as a pagan shepherd in Lycaonia. Coming to faith in Christ, he was baptized and received the name Sozon (“Save”). Thereafter he took every opportunity to proclaim the Gospel to his countrymen and to urge them to give up their idols. Entering a temple of Artemis in Cilicia, he cut off its golden hand, broke it into pieces, and distributed the gold to the poor. When he learned that because of this some were being punished unjustly for theft, he gave himself up to the governor Maximian. He was beaten to death with rods, by some accounts in 288, by others in 304.

رسولان مقدس اِوودوس و اونسیفوروس هفتاد

St Evodus (or Evodius) is mentioned by St Ignatios of Antioch. He was a disciple of the Apostle Peter and succeeded him as Bishop of Antioch. It is said that the name “Christians” for members of the Church was given by Evodus. He was martyred during a visit by the Emperor Vespasian to Antioch. St Onesiphorus is mentioned by the Apostle Paul in his second epistle to St Timothy, where he calls Onesiphorus a friend and helper. He was a bishop in Colophon in Asia Minor, where he met martyrdom for Christ.

شهید مقدس اِوپسیخیوس قیصریه (سده ۲)

He was the son of a wealthy pagan senator in Caesarea of Cappadocia. When his father died, he gave his inheritance to the poor, proclaiming the Kingdom of God while he did so. For this he was arrested by Sapricius, Governor of Cappadocia, and put in prison. He persuaded his jailers to release him for awhile, and set about giving away the remainder of his worldly goods, first to his accusers and persecutors, then to the poor. When all his wealth was gone, he voluntarily returned to prison. He was viciously scourged several times, then beheaded. At his martyrdom, it is said that milk instead of blood flowed from his body.

قدیس یوحنا، اسقف اعظم نووگورود

“He was first a married priest and then, from 1163, bishop in Novgorod, building seven churches during his lifetime. He had a vision of the holy Mother of God and a rare power over demons, making them obey him, and he once miraculously preserved Novgorod from an attack by seventy-two princes. He suffered from diabolical temptations, but overcame them all by the power of the Cross and by prayer. Retiring to a monastery in old age, he received the Great Habit and entered peacefully into rest in the Lord on September 7th, 1185.” (Prologue)

قدیس کاسیا (کاسیانی) سراینده (سده ۹)

She was born in Constantinople to a noble family, and grew to be unusually beautiful and learned — so much so that she was chosen to participate in a ‘bride show’, at which the Emperor Theophilos was to choose a wife. Struck by Kassia’s beauty, the Emperor approached her and said ‘Through a woman came forth the baser things,’ referring to Eve’s transgression. Kassia responded, ‘Through a woman came forth the better things’, referring to the Incarnation of Christ through His Most Pure Mother. Stung by her reply, the Emperor rejected her and chose Theodora as his wife. Kassia entered monastic life and founded a women’s monastery in Constantinople, closely allied with the Stoudion Monastery. Serving as abbess of the monastery, she wrote many liturgical hymns, at least twenty of which are included in the services of the Church. Best-known (or at least most closely associated with her) is the Hymn of Kassiani, sung at Matins on Holy Wednesday. She reposed in peace.